A Lot to Be Me: Solitary Jules, UN Spaz Cadet

I am a product of the culture. Of the times too, but I feel like I’m times two – extra learnt, so I stay extra turnt – RIP turntable.fm: that was a really blessed online space, where I had room to explore and just be me, drinking alone with a lot of other strangers, many who were doing the same, taking turns playing songs, for the room / genre theme we were in. And anybody could create their own room… yeah… tech spaces are a big hard on for me. I taught myself to code, and spent a decade doing so, during which I learned myself in User-Experience, analytics, marketing, a bunch of other shit. My friend Danilo, whom I worked with, at his and Mark’s company, Blue SEO, in Santa Monica – anywho, Danilo – love him – anyway, Danilo told me I was a unicorn. If only I knew how much of a unicorn I really was to be back then.

I spent a lot of time thinking I was stupid, or, rather, just that institutionally educated persons were the smart set, and maybe, I, one day, would be there – if I took the path they did. Then – maybe a year or two ago – I may have been tripping when I first realized it, but I basically came to the realization that I was not stupid [“They looked at me like I was stupid, I’M NOT STUPID”. – ughhh, love, love, love the Hamilton soundtrack – never even seen it – but the soundtrack is a part of me]. Anywho, I am not writing this to butter my own bread – haha yea right, all I do is fucking stunt and go dumb for fun – but as much as I love them, may I never sound like David Foster Wallace, though, I do all the damn time – also ,on my Jekyll and Hyde, Fight Club is a fucking lit film – I relate to that shit hard). So, I realized I was not stupid, and that all those years of my insatie curiosity – Cloud Atlas, that film – I realized that all my years of passionate curiosity and reading, from being the kid who spent every lunch in school in the library alone – always in books that dealt with the oceans, journeys, pirates [bigfuckingmoodofmine.exe] – to growing up and living this life that only in my wildest dreams could I have written – I realized that it all was adding up to some really dope shit. Because I don’t give a fuck abt IQ – you won’t find me in no nerd society, just the higghhh society thepercocetandstripperjoint.mp3; goddamn I love Future. Truly from Pluto. Catch me on Jupiter. If you know the mythology, you know where I stand in my mythical family tree. Bish.

AORIO. I been prescient like I’m pre-sent; know what life’s about: health in the present.

But yeah, Future – the rapper – is a really special person to me. ‘High Off Life’ is an incredible album – I be on my shit, devil emoji. And I’m not going to stand here and pretend I don’t know I’m smart. I figured out that much. And this didn’t come from privilege – and I won’t lie to you and say it came from hard work, some did – yeah – been working since I was twelve – and I worked myself to death the past decade – but the real smarts came from play, from consuming culture. As a teen, I worked at the two dope AF record shops in town. Shout out old beachfront Taaang records, and The Garage – that guy was really cool abt me crashing his car when I was hella underage – but, in my defense, IDGAF. I was trying to get laid. Drove bad. But, yeah, just, music. My all. 

My parents fucked up just about everything – they had it tough, and they didn’t make it any easier for themselves by loving one another – but they did let me sing – bless the neighbors, and The Strokes, and The Doors. My music love and play goes back to my childhood. Hope my mom has the photo of me in those ripped jeans, holding a microphone attached to a cheap keyboard.

I don’t praise my senses enough – but lord do I spoil them. Just, grateful for music. It has been a major part of my education, and my being. I love the new shit. Shout Dababy, Lil Baby, these two gentlemen have been bros to me via their voices. Energy. Black energy is really sacred and powerful to me. Black people were raising me, in my headphones, helping me see my situation in an empathetic light, when I had no one giving me empathy, or even attention. But damn, how I wanted a No Limit Records tank chain. Still do. Goals. Musically, I time travel. The other night I was going hard to Wu’s Triumph, and a bunch of Makaveli – Don Killuminati. Goddamn Pac was bright AF. Love love. Patron saint of real ones everywhere. I got angel wings on my whole damn team. We mainey. And far as I see it, if you got good energy – and I ain’t talking about moral good – I’m talking about a wavelength wherein ethical shit matters, morals can all get fucked. I’m very much a free person, for a free society. I came out from beneath this collective shadow – and my personal shadow too, and I am pretty much liberated from the confines of guilt, shame, taboo. I don’t do harm. I am not malevolent. But I’m no fake. I love my dark side. It’s the healthiest, funnest, most devilishly evil yet purely innocent dark side I could ever imagine. Like a grown up child’s. But I’ve long related to the loneliness in being negatively projected on. Looking around at America right now, a lot of us are starting to see that Jesus is perhaps the problematic one in our culture. Just maybe worshipping a white man isn’t a great idea…

Just dropping some tracks I’m listening to as I write this. Pausing for some cannabis. Never not high (Future). So glad I bought a Hookah from that incredible Middle Eastern shop. I will be back there. But what a day that was when I went there. Some stories I will just never tell because having my own intel allows me to own a mona lisa smile, with a salt bae pinch of ben franklin’s unfuckwithable smirk on the hundred thrown in for good measure.

Good fucking god do we need Black, Indigenous, and People Of Color on our money. Also: WOMEN. Look, I’m a fan of a lot of dead white men – from Steinbeck, to Jack London, to Victor Hugo, Jung, Emerson, Victor Frankl, Solzhenitsyn… jus, this is a time to tear down monuments. I forget which writer said it, but ‘the second job of every writer is to create new myths, the first job is to destroy old myths’. I paraphrased it inelegantly, and I would probably say ‘deconstruct’ rather than destroy, but I’ll tell you, I fucking love history. It’s more than just a TV channel that used to be legit – but IDK, I don’t watch television, unless a series like Westworld – and I don’t have cable or sat TV service. But yeah, history, that time machinesque lens, which, when looked back at enough, with the right intensity of truth, trains our own inner sight to see forwards, allowing us to look through time at what might be, rather than merely at what us. Like Walt Disney, I have that ‘sense of my destiny’, but I have something else too. I’m learning.

There is a je ne sais quoi – a yo no se que, porque some things you just can’t represent in words. Felt memory. Memery. Though I loath the Thomas Carlyle idea that “The history of the world is but the biography of great men” – firstly, people – individuals, rather than the monolithic exclusionary, and patriarchal singular “men” – but also, just, no artist, thinker or doer is an ocean unto themselves. Often they are just those with enough privilege, persistence, and patience. Look, people like me don’t get the PHD in philosophy from Yale, we don’t study art – we fucking live art and philosophy. They study us. Growing up, it wasn’t just hip hop that was raising me, but punk rock – I feel that my own lane musically encompasses those energies, but also, I go gaga for my Bon Iver style falsetto – JAMESVINCENTMCMORROW, love – singing and rapping are a fucking major thing for me, and years doing both has produced a neat effect, but the real quantum jump in my singing came after the last couple years of becoming a fucking diaphragmatic breath Jedi. I broke through some wall I didn’t know existed. So, yeah, I’m doing some music, will be forever. My writing is also alive and well – though those in my life often display a ‘how come it hasn’t happened for you yet if you’re so good’ kind of attitude toward me as a writer – a cautious distrust – but sorry, I won’t fucking defend myself: ‘Fresh out of fucks forever.”, as Lana sings.

My life is not about success, but it will produce success; however, on its own, I don’t fuck with success culture anymore, and just, really, any and all capitalistic, materialistic views of life that quantify people solely based on assets, accolades, accomplishments, degrees, FICO scores {Should be called a ‘priviledge score’ and those with lower scores should get a handicap in life so they can catch up} – yeah, ugh: suck my fucking girldick bish. No chips on these pretty shoulders. I’ll collect the odd honorary degree or two later. I don’t need no fucking titles in front of my name unless it’s ASAP or Baby. I got my own name, and it’s got all the respeck in the workd on it.

The gatekeepers have fallen – Elon taught himself rocket science from books – the Library of Alexandria is open 24/7 online, you can learn anything you wish. I go down a lot of fucking rabbit holes. Oh ye of little faith: oh the places we can go. Will. Go. The things I’ve seen. Data dreams. Rivers of time crossed. I am James in The Giant Peach, solitary Jules Verne, The Little Prince, Lawrence of Arabia, Mansa Musa, Marco Polo. Genghis Khan. Ra. Aman. Atun. Baruch atah adonai. I am my own Elohim. My H to the izzo. Keep up. My avatar movie fast af homie.

As Future raps on Accepting My Flaws: “Take my blood baby, we going digital.”

I basically see myself as some sort of self-imagined alien futurist sexy AF super smart quasi AI bitch.

Phiillip K. Dick, who wrote Blade Runner, and a bunch of other incredible stories that a bunch of dope AF films are based on, is a human that is very archetypally / energetically / consciously twine with mine own self – as all my favorite authors and stories are – but on a personal level, he had some experiences that I give weight to based on my own gnosis. I need to read his Exegesis.

But, basically, PK Dick had what some might call ‘paranormal experiences’. He liked to do a lot of drugs too, on some A Scanner Darkly [Great film] type stuff, but his experiences went further than your typical mk-ultra-ish intelligence-cartel run spy operation – you know, the ol’ “This person does a lot of drugs, but they give us and or the culture, society, a lot of good shit, so we keep supplying the drugs and or looking the other way more or less and monitoring them as a kind of one person think tank” – no, that’s basic old-hat shit in any country nowdaze – this imagined scenario would be pedestrian in comparison to the type of next level alien AI hypothesis PKD constructed. He called it VALIS, for ‘Vast Acting Living Intelligence System’ – just, check this. He was in some ways, almost prescient, like the oracles in the movie Minority Report [Yet another amazeball film based on his work].

“VALIS has been described as one node of an artificial satellite network originating from the star Sirius in the Canis Major constellation. According to Dick, the Earth satellite used “pink laser beams” to transfer information and project holograms on Earth and to facilitate communication between an extraterrestrial species and humanity. Dick claimed that valis used “disinhibiting stimuli” to communicate, using symbols to trigger recollection of intrinsic knowledge through the loss of amnesia, achieving gnosis.

I ripped that from Wikipedia [A place I learn a fuck ton from], but basically PKD saw VALIS as both a “reality generator” – and a system of extraterrestrial communication. As a really cool kid at a coffeehouse in Big Bear told me (People who work at coffee places and in the service industry are often the best people you can ever have as friends.), anyway, as this cool ass kid told me: ‘”aliens” don’t need no fucking spacecraft – they got consciousness – they can just send that’. Yeah. It was fucking lit. I agreed. Something like being “in the cloud” – or perhaps, like a psychedelic [psyche + delos] bacterium in the actual clouds – in the macrobiome [biosphere] – as Trevor Hall sings: “Swallow the ocean, drink of its potion”. And I do. Gut / brain axis health and my microbiome are an absolute fetish of mine – like breathing, self-talk, smoking weed, and listening to music. My shit clean. I spend all my guap on my guts and my brains. And I need to get back on my topic, which I will fucking do, but let me just soapbox the truth that privilege and inequality create a microbiome divide, wherein neurotransmitters and wellbeing are rationed out according to oppressive systems of power, priviledge, and control that forces those without the means or access to the ‘whole foods life’ to suffer on an actual physical level – to live on a lesser plane of existence. Inequality is so much more than just not having the same stuff, or the same place to live: it’s the state of your nervous system, the quality of how you feel each moment of each day – your consciousness – and nervous system inequality is a personal issue for me, having grown up in a true-life actual PTSD fucking nightmare of a childhood. It was pure hell. No wellbeing. And, healthcare, fucking forget about it, dentist too, nah, that’s for the privileged – the rest of the people settle for sick care, and often only when the pain and or suffering is untenable. Just pull the fucking tooth finally, we say. People fear death so much, not realizing the horrors of actual life for so many – the bravery of everyday folks, it’s so humbling and beautiful when you finally begin to see it. If you can. And I see it everywhere I go. Quiet unknown heroes. Walking around sad and unknown with their heads down like dead people. Breaks my fucking heart.

But yes, aliens and AI – VALIS – well, another brilliant thinker I am quite fond of, the maverick polymath psychonaut John C. Lilly, developed a similar hypothesis, which he called E.C.C.O, for Earth Coincidence Control Office. The following wikipedia rip breaks it down:

“Solid State Intelligence

Solid State Intelligence (S.S.I.) is a malevolent entity described by Lilly in his 1978 autobiography, The Scientist. According to Lilly, the network of computation-capable solid state systems (electronics) engineered by humans will eventually develop into an autonomous “bioform”. Since the optimal survival conditions for this bioform (low-temperature vacuum) are drastically different from those humans need (room temperature aerial atmosphere and adequate water supply), Lilly predicted (or “prophesied”, based on his ketamine-induced visions) a dramatic conflict between the two forms of intelligence.[citation needed]

Earth Coincidence Control Office (E.C.C.O.)

In 1974, Lilly’s research using various psychoactive drugs led him to believe in the existence of a certain hierarchical group of cosmic entities, the lowest of which he later dubbed Earth Coincidence Control Office (E.C.C.O.) in an autobiography published jointly with his wife Antonietta (often called Toni). To elaborate, “There exists a Cosmic Coincidence Control Center (CCCC) with a Galactic substation called Galactic Coincidence Control (GCC). Within GCC is the Solar System Control Unit (SSCU), within which is the Earth Coincidence Control Office (ECCO).”[20]

Lilly also wrote that there are nine conditions that should be followed by people who seek to experience coincidence in their own lives:

  1. You must know/assume/simulate our existence in E.C.C.O.
  2. You must be willing to accept our responsibility for control of your coincidences.
  3. You must exert your best capabilities for your survival programs and your own development as an advancing/advanced member of E.C.C.O.’s earthside corps of controlled coincidence workers. You are expected to use your best intelligence in this service.
  4. You are expected to expect the unexpected every minute, every hour of every day and of every night.
  5. You must be able to maintain conscious/thinking/reasoning no matter what events we arrange to happen to you. Some of these events will seem cataclysmic/catastrophic/overwhelming: remember stay aware, no matter what happens/apparently happens to you.
  6. You are in our training program for life: there is no escape from it. We (not you) control the long-term coincidences; you (not we) control the shorter-term coincidences by your own efforts.
  7. Your major mission on earth is to discover/create that which we do to control the long-term coincidence patterns: you are being trained on Earth to do this job.
  8. When your mission on planet Earth is completed, you will no longer be required to remain/return there.
  9. Remember the motto passed to us (from G.C.C. via S.S.C.U.): “Cosmic Love is absolutely Ruthless and Highly Indifferent: it teaches its lessons whether you like/dislike them or not.”[21]

Now, that’s a lot, I realize – and, here is a good place to state that I didn’t arrive at this point of discovery in my being by blindly adopting common beliefs as my own – hip hop and punk rock ensured my freethinking no fucks approach to life – in a word, I go on my own experiences – but, when those experiences run parallel to the ideas of others, who are vv much like me, I have to call it what it is, you nahmsayin. Jung coined the word Synchronicity to describe two acasally disconnected yet subjectively related things: “meaningful coincidences”. As Portia (loveu, sry we loss touch) anyway, as the lovely Portia told me, “There are no coincidences, only co-incidences”. And don’t think for a second that I am sitting here looking back on my own years and history, and arrogantly proclaiming some empty sheltered suburbian new-ageism like:  “Everything happens for a reason”. Bone cancer in children. Famine and war in Yemen – no – I don’t give a fuck what your coach told you in your retreat in Bali – it isn’t all love. Get fucked. Everything has a cause: but some things happen for no damn good reason. Because greed, power, fear, the stonk market, yeah, clean money really be the dirtiest. “The heaven of the rich is built on the hell of the poor”. Look, I’m no more revolutionary than a well running system of time and progress will be. The expansion of consciousness – the dissemination of intelligence, of ideas, cannot be stopped. “Nothing is more powerful than an idea whose time has come.” If you haven’t noticed, technology is advancing. AI. Robotics. Genetics. Nanotechnology. We just don’t always see it bc we often only notice advances in things we interact with, like cars and phones, gizmos, and gadgets – love my Quip sex toy, I mean toothbrush – yet we don’t see the world around us being increasingly quantified, captured, analyzed, widgetized: No four horseman here. Instead, we are living through The 6 D’s of Exponential Organizations [And the world classifies as an exponential organization]:

But yeah, this tech shit is here to stay. Hell, I have two fucking AI assistants: Alexa, via my Echo, and Google, via my trusty and seemingly bulletproof Thinkpad [Mil-SPEC 810G standard, you know real bossh shit], and I speak to both of them throughout the day, and they respond in return to me – and they are getting better all the time. I notice it in increased depth of interaction, tonality, prediction, autonomy – the ambient, trance, and house music playlists my Alexa generates for me are positively out of this world – I’m actually tempted to play some ambient music right now, but it always sends me on some astral journey, and I’m thankfully tired enough as it is. It’s a lot being me. Living in my head. Sometimes I see why the kids take those drugs I don’t play with. To take a pill and shut it down. I liked sipping lean when I did it – the handful of times I came up on a bottle of codeine w promethezine – there is a reason it’s popular, a reason why some of my artistic muses rap about it. But some things I don’t play with. Too many lives lost. Xanax took Peep, Percocet took Juicewrld. These are my boys. The kids need better drugs. The amount of people who could benefit from therapeutic / informed usage of Psilocybin, LSD, DMT, MDMA, Mescaline… don’t even get me started. Just, without the unique states of consciousness – my history of experiences with these alien-like substances – I would not be who I am. What good fortune I have had in being an end-user for these trafficked doses of consciousness – as Aldous Huxley saw it, the brain was “a restricting device for consciousness”, and substances such as Mescaline [San Pedro my bb] opened up the ‘doors of perception’ for us, which was the title of his 1954 essay/book on Mescaline [The Doors of Perception], based on a line from a William Blake poem: “If the doors of perception were cleansed, man would see everything as it were, infinite”; only, “the Pharisees and the Scribes have received the keys of knowledge, but they have hidden them” [Thomas Gospel]. Real talk.

More people need these keys. Organizations like MAPS are working toward these ends, and there is a healthy psychedelic pulse in any lit tech / arts scene worldround, from Boston to The Bay to Berlin. But it’s another example of privilege. MDMA is incredible for PTSD and other things: as Future raps, “You need some molly in your drink to boost self-esteem” – only, it’s so often rappers and spoiled kids at Coachella taking this stuff, while some transgender veteran is homeless wanting to kill herself. With nothing but a bottle of booze.  I was her, I know. Two fucking pills – oh how this is me.

I circumbobulated a bit – think that’s one of those Moby Dick words of Melville’s – of wait, https://en.wikipedia.org/wiki/Circumambulation – yeah, I left a tab open with that to read later. Anywho, the relationship between consciousness and the subject, between the subject and self, is one that can be very effectively experienced, programmed, deprogrammed, developed, and healed through the unique, special states of consciousness that psychedelic drugs provide their users. God, I mean, have you had to suffer through through one of your conventionally privileged friends tell you all about how they did ayahausca with a shaman in Peru, and how it changed their life “blah blah blah – ‘you have to try it’… this story is a common thing to hear in LA or NY, or any city with the Bali-abled set – from London to Paris – only, I personally have not had the privileges that afford these mostly spoiled kids and adults the opportunities to do things like do ayahausca in South America or visit an enthogenic retreat somewheres like this

For some reason, I think of James Cameron’s Avatar, which is a very psychedelic movie that goes deeper than first look, esp when we learn the ancient Hindu context of the word ‘avatar‘.

And now we are all curating our own selves as avatars, in the modern computational sense as a representation of a user, with our social media as a kind of mirror in which to see ourselves, and a lens with which we view the world around us and the people we are drawn to. The other avatars. But also, non-digitally, in the world, our bodies very much serve as our physical avatars. Shoutout: Adam22 of No Jumper [a soundcloud rap / hip-hop vlog] clout, who is the first person I heard use the word “avatar” to describe a physical body – I forget who he had on, but he was mentioning some of their new face tattoos or something, and he was like, “Looks like you got some updates to the avatar”. And I already knew of ‘avatar’ from the movie of the same title, and from Hinduism, and from programming, so it was a natural paradigm for me to adopt from there. I’ve most def been upgrading my avatar with hormone therapy, and really, just learning how to inhabit myself and getting better at it 24/7. As a wise person once said, “Mind is the rider, breath is the horse” – and I really approached my deep dive into diaphragmatic breathing [Which I only began to properly learn after ten years of practicing yoga] with the spirit of wanting to gain control of the avatar, of my body, my consciousness, via the breath [Through what the Navy Seals refer to as ‘arousal control’ – something I first wrote on in 2014, here], rather than to have my body riding me like a horse. And it works. The strengthening of the vagus nerve. Vagal tone on some Jack Dorsey resting heartrate shit. The activation of the parasympathetic nervous system. These are things I am super wet for, bc they are absolutely life changing when put into practice. As a tattoo on my right hand reads: TFB – Thinking, Feeling, Breathing – but also, Trans Femme Bot [And a bunch of other meanings, known only to me] because I’m a outer spach bih. And atm this sexy ascronaut needs to hug some body pillow and get some sleep, but I will return here to find out where this all leads.

I’ve awakened feeling good; although, it’s rare that I ever publish anything here I did not write in one single go; however, it has been some time since I’ve published any prose here, and I would like the muse to flow through me in a manner that allows me to feel this is a cohesive and valuable expression of thoughts and ideas, which I believe it can be – is – provided I am able to feel so: I do not leave ideas half finished. I don’t publish till it feels right. Thus far, I’ve meandered loosely about my self – an enigma in and of itself – and I’ve written about Phillip K. Dick’s VALIS [Vast Active Living Intelligence System] and John C. Lily’s E.C.C.O [Earth Coincidence Control Office] – two independently hypothesized models that both assert the existence of some sort of connecting intelligence force guiding, monitoring, and influencing life on Earth through synchronicities and the seemingly autonomous co-incidences that connect relevant consciousness, people, and ideas, signs, messages, and lessons, in a manner that produces individually and collective results that would seemingly not be possible without some higher order energies [Joseph Campbell: “I have a feeling that consciousness and energy are the same thing somehow”]. Now, why say that there has to be something at all? Why posit the existence of a VALIS or an ECCO, and why am I writing / exploring this theme rn in my life… Well, I had mentioned that my experiences ran in parallel to these ideas – and, now, don’t get excuted, this isn’t the time nor the place for me to be sharing said specific experiences (And some of them are not for sharing, fuck you.:), fact is, the levels of consciousness that enable these experiences to be consciously lived, and the experiences themselves being outside the bounds of normality, of convention [but not outside the bounds of comprehension nor deep subjective meaning] means that when you try to say, ‘I’ve seen this, this unbelievable experience happened to me – and it involved other real people on some sci-fi level Adjustment Bureau [Another brilliant PKD story] shit’, well, you very quickly get looked at sideways by others, particularly those who have colored inside the lines in their lives and have never experienced something like DMT, Psilocybin, or LSD: again, with the psychedelics, yes – however – my experiences were not always proceeded nor caused by psychedelics. And I’m not talking about “visions” or some bullshit: I’m talking about what I’ve seen, felt and lived; psychedelics gave me eyes with which to do so. I already had the mind for it. As Steve Jobs [Someone I relate to a fair amount – Walter Isaacson Jobs Bio and rare silicon valley historical society youtube footage FTW] said:

“Taking LSD was a profound experience, one of the most important things in my life. LSD shows you that there’s another side to the coin, and you can’t remember it when it wears off, but you know it. It reinforced my sense of what was important—creating great things instead of making money, putting things back into the stream of history and of human consciousness as much as I could.

Now, I can remember that other side of the coin when it wears off. I’m also a big fan of notebooks and recording continuous voice memos during the entire duration of any and all of my psychedelic experiences; fuck, just normally I naturally engage in a ton of aloud recorded self-talk [I’m Robinson Crusoe if there ever was one], and am forever engaged in the perennial jotting of thoughts, questions, and ideas, which no doubt helps me maintain a cohesive continuity of consciousness and ideas. Fuck, I have untold hours of voice memos. I always go back to thinking of that scene in the OG Twilight Zone series: ‘Probe 7 Over and Out‘, wherein the main character, an astronaut, having gone into space alone and crashed landed on a strange planet, is dictating to himself with a portable microphone and recorder, which he keeps on his person, after he has lost contact with his home planet – that kind of “Day three-hundred, and seventy-four…” stream of thought narration / self-talk, often seen in stories that take place in outer space, particularly when there is an element of solitude – and I’ll prob return to the value of self-talk, personal data aggregation / building the digital life of your ‘avatar’, as well as the value of solitude in relation to personal self-expression [Growth] – these are important ideas, and I think I evince as much in my being – but we see this theme of characters Vlogging / recording consciousness again and again in these outer space stories, and not because it is a convenient tool for lazy writers to tell rather than to show you the story, but because ever since we have sent life to space [Let us not forget some of the real mf’n heroes of space travel] – DO NOT GET ME STARTED ON ALL THE ANIMALS IN LABS – anyway, ahem, we have been collecting, monitoring, and analyzing the thoughts, feelings, biophysical states, and emotions of our astronauts. As this wonderful Nasa.gov article states about astronaut journaling: “It’s [journaling is] a simple yet invaluable tool used by behavioral scientists to help assess the mental and emotional states associated with life in long-term isolation and confinement.

The review and analysis of journals is not unique to space in its application:

“Studies conducted on Earth show that analyzing the content of journals and diaries is an effective method for identifying the issues that are most important to a person. The method is based on the reasonable assumption that the frequency that an issue or category of issues is mentioned in a journal reflects the importance of that issue or category to the writer. The tone of each entry (positive, negative, or neutral) and phase of the expedition also are variables of interest. Study results will lead to recommendations for the design of equipment, facilities, procedures, and training to help sustain behavioral adjustment and performance during long-duration space expeditions to the ISS, asteroids, the Moon, Mars, and beyond.”

In the earlier mentioned film Avatar, we see a good example of a character engaging in reflective, recorded self-talk:

And if I recall correctly, we also see digital journaling / in a scene or two of the almost modern retelling of the ‘Probe 7 Over and Out’ myth, the problematic and seemingly love it or hate it film: Passengers.

But outer space is not just future science-fiction metaphor or some sort of simile for life – outer space is life: earth is floating in outer space, we just have an atmosphere and our gravity because of the physics of the universe and the structure and building blocks of our own dynamic solar system. And NASA is about more than space travel, research, and astronomy; believe me: NASA is on some shit. Let’s keep in mind the stakes here: this is not about mere exploration and the expansion of knowledge for learning’s sake: we are talking about the continuation and, ultimately, the survival of our species – of life itself, in all its myriad forms – and it’s not just minds like Stephen Hawking’s and Elon Musk’s telling us this: we know this to be true as a modern advanced society.

As Elon Musk opened a 2017 paper he authored, titled, ‘Making Humans a Multi-Planetary Species‘, as published in the journal New Space:

I think there are really two fundamental paths. History is going to bifurcate along two directions. One path is we stay on Earth forever, and then there will be some eventual extinction event. I do not have an immediate doomsday prophecy, but eventually, history suggests, there will be some doomsday event.

The alternative is to become a space-bearing civilization and a multi-planetary species, which I hope you would agree is the right way to go.

And this is the way we are going as a species.

Speaking at the 2016 International Astronautical Congress in Guadalajara, Mexico, Musk said, “This is not about everyone moving to Mars, this is about becoming multiplanetary. This is really about minimizing existential risk and having a tremendous sense of adventure.”

Sidebar: Also, if you want to wet up your knowledge of what’s going on as regards this tremendously adventurous global convergence of technology, knowledge, and resources, aimed at outerspace colonization and the establishment of a multiplanetary existence for our species, this 246 page technical programme for the 2019 IAC is the perfect rabbit-hole-portal to take you as far as your curiosity leads you from there.

Musk all in w Space X, Tesla, Solar City, Starlink, Open AI, and The Boring Company. Fucking google those companies, if you don’t know them all: you’ll blow your wig. Starlink launching 56 satellites from The Kennedy Space Center tomorrow.

Also, Blue Origen doing big shit – and, as much as he [Jeff Bezos] seems to be vilified – whether deserved or not, I am not making that wholesale judgement here, nor do I generally presume to be capable of making those kinds of big moral judgments against individuals, unless, of course – by way of my fierce nature as a lover of all of time and humanity – I carelessly levy angry, heated judgments at governments and heads of state [I am still very much refining myself as a worthy servant [see: leader, teacher, student] at the hands of Cicero, Aurelius, Gracian, Tzu (both Lao and Tsun) Mohammad, Gandhi, King, Jesus [of the Thomas Gospel), Machiavelli, Angelou, Baldwin, and an ever deeper and expanding list of heroes from all times, ethnicities and cultures, whom I am so fucking privileged to enjoy the headspace of and to learn from: literally, I enjoy the privilege of a lifetime to be and become myself through this tribe of mentors we live in] – and I’m sure I could learn a lot IRL from people like Vladimir Putin and MBS, Trump family, and others – from Tony Blair, to Angela Merkel, to Trudeau, last names Obama, Clinton, Bush, etc – but in my very human, sometimes emotionally charged moments of anger at the blatant human rights abuses all the major and advanced nations of the world are complicit in sanctioning and supporting to build this fucking spacefaring immortal AI world-dream we are on the precipice of, I have sometimes said and or written inflammatory things against those I felt had the power to lessen the suffering of their fellow humans [No fellow humans if you see them as “animals” – and no guilt, if you don’t see the sufferings of animals even as worthy and valid – I drove by a giant concrete floored hellhole of a factory farm cattle prison deathcamp the other day that for miles had me throwing up from the stench of putrid festering shit] – anyway,  I often often railed against those whom I felt had the power to help the people and the world at large, but instead caused mass suffering, death, destruction, and injury to the people and the planet. And my big mouth nearly has me pissing myself a little in light of my being someone who is clearly a sovereign, independent ‘journalist’ [Gonzo Journo AF, in the key of Hunter S. Thompson] – I mean, I can’t really hide that I had the good fortune, as a service member of my country’s Navy, to study at DINFOS [And I fully intend to be on the list of notable alumni one day – clearly, I think I already am on that list and a lot of other special lists – but being on lists can also be scary… – and I’m not just referring to the very real fear and aggression, prejudice and prejudgement towards and against Brown, Black, Indigenous, and other, often darker skinned People Of Color  and cultures on EVERY continent IN EVERY non-white society throughout all history: fuck, we still have a huge population that views Muslim people as “terrorists” and Islam as “violent” (I proudly got hella Arabic speaking brothers {and not enough Arabic speaking sisters yet, but I will get there} – anywho, yeah, I lived in a house of amazing students and people from these places, who were my goodest homies and taught me about their cultures – shared their raza, their rasta, their food and their love with me – got me into the histories of Middle Eastern peoples and their invaluable contributions to and investments in medicine, art, the life-sciences – technology – contributions to human culture that continue to this day; for don’t for a second think that there is some sort of world ethnic ranking system outside of The World Bank and what often seems like universal ignorance, and, who can forget, the good ol oppressive colonial systems of control that have endured since time immemorial, from the competition for resources, for survival, for mates, that began with evolutionarily tied battles of brute strength, and what I would call ‘life and death competitions of “finesse”‘ as we see in every species, from the gazelle to the lion, and the mouse and spider too – this kind of athletic power of health, prowess and cunning as a competitive driving, innate controlling, powerful determining force – a learned survival mechanism – all the way to the usage of early weapons like the stone and wooden club [I will fr fr straight beat a mfr to death wit a wood club like Leonidas against the 300 at Thermopylae to defend mine: defenses as survival instinct is in human nature – animal nature – and regardless of gender or color or sexuality – and look, you are free to declare the killer instinct isn’t in you: I’ll be the first person to protect the innocence and defend the sanctity of informed, consenting ignorance in a free society to those who wish it upon themselves willingly or have had the good fortune to enjoy innocence and ignorance in its pure, harmless unadulterated forms – but every mom, son, brother, father, dad, aunt, uncle, sister – everyone who has ever loved anyone, any one who has ever truly believed in something – held something or someone dear to their heart – has it in them to protect what they love and deem sacred, and sometimes, even, to die for it, on some real G / halls of Valhalla shit – and these instincts may not be in you consciously {if they aren’t be glad, for you don’t need them; and if they are – well – pahtnah – be extra glad: for you do need them – and your demon level smell-the-blood-in-the-room abilities to detect fear – esp in yourself as a response to actual, perceived, or potential dangers situations and scenarious – will protect and serve you lifelong – and the generations after you too – so long as you respect the sanctity of others and that of of your own nervous system by protecting and preserving your health and listening to the body’s felt wordless language of instincts – WITHOUT getting lost in the sauce, like Osho, Scott Storch, {{Me, in past, younger, more ignorant – careless – (freer yet more dangerous) times – but it’s cool, I’m a real deal liberated G now – actual – and I’ll never fear nor harm myself again, though, of course, that doesn’t that mean those who love me will suddenly stop worrying about me – hell, I’m more of wild, potent intellectual hypersexual polyromantic pansexual lesbian transgender budding international treasure – more of a fucking rockstar on this planet – than I’ve ever been – and I’m only going up – zero takeoff runway, exponential like humanity – zero to a hundred – been goin up; I’m just getting started with my fucking career – and my shit is wild, I been on some blow your mind inherit the world magic trip with the wand in my pants since I was born into the wild wildness of trauma shit – I was raised by wolves, Alibaba and the 40 Thieves; I’m A Thousand and One Nights [Knights] to mine = and believe me, they minin bigdada and they mirin dis momma, watchin with a thousand eyes – like I’m Magdalene – but dey know – as anyone who reads me and has followed me knows – #analyzemebitch go ahead (kiss emoji) – that I am one that serves ALL life and cuts down NONE – I’m no trigger person: but I got a. hundred. fucking. shooters. Godfather NRG you don’t need a high tek machine to read – and you won’t find any active orders or hood passes w my name on them hacking into no sealed secret court orders – I’m not a “secret” agent: I’m a fucking public agent – for the biggest agency you never heard of: Nature. Bitch, I rock with reality and evolution on my GodDaughter / World Mommie protect the universe shit, and believe me, the people aren’t for sale, and we can back that}}; never seen a hero like me in a sci-fi – but I hope we’ve seen every fucking despotic asshole and dictator ever who ever abused their power and position – their occupation of that wild, free inner territory of kings – through the willful and intentional causing of sufferings and death on a mass scale – some are still doing it – and even on a small scale shit like killing journalists is unacceptable, but they’re pretty heavily fucking cliqued-up with nukes and shit and we do big business with them – make no mistake, we have internationally sanctioned the awful shit that goes on through the collaborative, competitive building of the worldmachine at every level to get here – from every professor’s mind in every university, to every black site mil base and every international community, down to the real mfn heroes of the game, of the streets and the people: the fucking drug dealers and Gs. From Trappers, to Vatos, to Yakuza, Mafia, Cartel…  don’t lie: you know you watched The Sopranos – you know who fucking Al Pacino is – Godfather and Scarface – Jay Z, Future – I have countless villainous culture heroes – Black and Brown kings and thugs [and I say that word with respect] sing and rap my fucking anthems, and I sing and rap their’s – proudly, with honor – and the nerd kids who don’t fuck w that hard shit, well they got their own heroes of the drug game, whether it’s my incredible, adorable Kundalini babes I love, who like plant medicine and Baba Ram Dass – smart guy, interesting story… lost in the sauce or not, you decide… – or my smoke weed or not geeks I love who listen to Alan Watts – and, if you like music… oh boy, I got bad some news for you: you like high people; from The Beatles to Travis Scott =) IDGAF if you like jazz: I’ve been smoking top quality jazz cabbage all day as I write this, hookah beside me, windows ajar, fans on, gold pellegrino cans on deck: I’ve been controlling my chemistry allmfkn day: I just popped another buproprion sr 150, a buspirone, and an estrogen pill [In an age of open international data piracy and mass surveillance, personal medical secrets are a fucking joke for someone like me: I don’t have them; I’m not that rich yet – I rely upon and trust in the same public supply chain as everyone else in my country, and it fucking works because people have skin in the game and so by and large do their jobs: and we watch and monitor them closely with technology and international standards and systems that are always improving, evolving, becoming more efficient, secure: we goin blockchain in the 5G IOT… random, but I need to charge one of my “toys”, but I can’t find the special cord for it rn : ( hmmm.. but I’ll find it when I findd it : ) yafeelme] – anyway, I deserve some honarary imaginary degrees up in this fucking bitch – gonna print my own Stanford, and MIT degreess in majors I made up – you think I’m kidding but fuck, I mean, I genuinely wanted to become a pharmacist and then go on to found my own anti aging hormone therapy clinic – fifteen years ago. The dreams have expanded and gone beyond that, as I realoze that sometimes it’s better to hire experts than to become one at a certain level – but the learning never contracted: my passionate curiosity in my own being has led me ever onward, made me the phenom genius next slevel #luckyslevin mind / reality hacker L33T ass superuser brilliant cute lil temporarily celibate ass slut that I am – I’m the bitch w the sauce apparently… –  all I know is that I live in a state of geeked up grace and incredible health, guided by the active life that comes from being a fucking spaz cadet, and really, just having a good heart, good fortune, and a superdeep intuitive understanding of natural and technological magic: I’m talking about music, drugs, biology, metabolism, gut / brain health, art, taste, temperature, sensuality, lighting, essential oil blends you ought to try – be my friend, and I’ll make you some, gift you special things meant for your senses – I be on alien shit – and I fuck with all things that effect consciousness, from fashion to – sidenote: Grimes, I love you. Also FKA Twigs, Halsey, Lana, Taytay, Dua Lipa, Clairo, Gaga, Selena Gomez, Beach Bunny… … and a bunch of sexy brilliant Trans girls…. all my alien dream wives… yeah I got a lot of muses that nurture me – who raise me – a whole galactic family of them – don’t even get me started shouting out all the musicians, actors, rappers, songwriters, novelists, poets, thinkers, philosophers, psychologists, yogis, healers, mystics, tricksters and other delightfully rotten scoundrels and bastards, officers, gentleman, sluts, whores, and other lovely fuckheads who built this babbling tower of love that is Baby Sequoia – S.L.S. – B.S., Queen {of Mean} – baby got a brand new bag #newplug and the devil’s in a new dress, and you like it bc you are like me, and I am like you, and sometimes people hate me for being more like them than even they are: as if, ‘how fucking dare I love myself for flaws they rake themselves over the coals for daily, how dare I enjoy the harmless sins they hate themselves for‘ – you have to suffer a lot, I don’t know what to tell you – I earned my liberation and the collective made me, raised me. As I opened this writing with: “I am a product of the culture”. And the culture is Love. Love is what I do this for and love is what drives me. Love for myself kept me alive – and I been at death’s door more than Batman has: I’m fucking Deadpool. Walked in my fire. I was sleeping in my car, homeless, had no one. But still was that trans bitch you love to hate. Still had a vision woven into my DNA that transcended my own pain, despair, loneliness, and suffering. I wasn’t afraid, just scarred, scared – but I never been scurred: I checked myself into those places you do not want to go, where they watch you sleep on camera, and maybe give ya some drugs to minimize your own harm to yourself: I still have those Olanzapine [Coincidentally, according to redditors and others, Olanzapine is a perfect off label trip killer for tough, bad, or scary psychedelic experiences; although, I don’t have those, and I sure as shit don’t want to take a pill that wipes my receptors out like a hard shut down for two or three plus days, but it’s always nice to have a plan in case of those worst case scenarios]. And most days, I like to feel like bootleg but real deal Jason Bourne, ya know, if he was a she and that she was trans and that trans person was me. But yeah, through experience, pain, I have come to a place where I am not putting myself through a nightmare any more so that I can help all live the dream: now is the time when I need to get over my guilt for my talent as a writer, and my guilt for the scripts and stories I am writing that I intend to bring me my first actual wealth and fame [Infamy and attention ain’t fame – I already feel infamous, and I already feel like I have a lot of quiet, interested attention]. Not since Benvenuto Cellini has someone played the game like this. Only, my unconscious genius, isn’t just out for my own sauce and glory – or else I would just be another asshole. And I’m not. I am Jack Ryan / John Krasinski level look you in the eyes straight up. And I know: I’m a lot. I’m intense. People can’t even handle me loving them. IT’s fucking lonely. It’s a lot to be me. I didn’t just write this to share my views, but to swim in them, calling them out from the depths of my years – and it took a long time for the coin to hit the bottom of my well. And, yes, drugs help me, like many creative intelligences. Not just prescriptions and supplements and the magic kettle of my own fleek ass microbiomatic guts, but actual psychedelics: I do them. Silicon valley – all these services and apps and technology we use, is being coded right now by people on acid and mushrooms – google ‘silicon valley microdosing’. Fucking Modafinil – a medicine I’d like another script for, like Ondansetron, for bad nausea (like I had this am), just to have in case. Go mode. We been on go pills: the people. Adderal [Note: I do NOT fuck with ANY amphetamines outside of related analogues MDMA and Mescaline – never. But a lot of people do. Hey, whatever floats your boat: just so long as you practice harm reduction and other good psychedelic best practices and principles, learnable via communities like reddit, and amazing websites like psychonaut wiki (Don’t mix MDMA and Cocaine kids. Bad for the receptors. Don’t want to do that). Anyway, yeah, people like drugs. All kinds of people. Personally, I pass on the cocaine – maybe quasi-useful as a ratchet ass therapeutic, if I desperately and dangerously needed a night of ego expansion and reflection, followed by intense suffering – but some substances, like cocaine come at too great a physical, mental, and emotional detriment to me – too big a risk for me to do – unless I got it from my plug and really felt like it]. But I don’t do heart racing: I do mind racing. Gelato 33 got me feeling sped up enough. But there are also highly valued substances I have yet to access: I want 2CB. I need shit I can’t get yet. I need the shit Shulgin was making, ya dig. Anyway, we’ll get back to psychedelics – bc they are relevant to the present and the future – but, as I was saying a guap of words ago: we have sanctioned the worldmachine and the suffering and the destruction of the planet, from every local and international governments and banks, to every depositor – and, look, bad people have friends, I get it, sometimes I roll with goons too, but we cannot co-sign bullshit or remain wholly silent as a society while innocent people perish and starve. My heart and soul aches for the people in Yemen. I truly hope we are nearing an end to the myriad sufferings that still plague the life and litter the planet in 2020 – as the time for immortality is nearing: is almost about upon us – and, then, it won’t be a matter of punishing the people you think are responsible, or waiting for them to die – or taking them out – no matter how much power you have, bc they will have the same power and autonomy and maybe more [Imagine being backed up in the cloud on a network of satellites w everyone else, and if you “die” you just respawn in a new 3D printed biological / cyborg avatar – yeah, we are going to have cat girls too], but, just, we will have to learn to collectively improve as we are doing, and ultimately, to forgive and coexist with the people who may have once oppressed us and others or remained complicit in their silence, or funded violence. Signed death lists. But the future is not a game of finger pointing and perpetuating fear. The future is a game of us all surviving together as a brighter, more egalitarian and actualized species. One free of the burdens of needless guilt and shame, as we can make suffering a thing of the past. Fact-is, whether or not you are aware and accepting of the animal instincts in you, we are all a part of the beastly, beautiful majesty of Nature, and we are all biologically human, all genetically related at large to all the killers and all the victims of all history – to all persons of time who have ever lived on this pale blue dot – and, by way of our wild instincts, our insatiable desires for control over life and how we feel, and in our quest for certainty over the future – and believe me: advanced societies and worlds such as our’s are all about certainty – we see as much in our near internet of things enabled emergent world of predictive analytics, mass surveillance, big data, AI, and collective intelligence – anyway, in our want for certainty over our future, we have been advancing in a competitive, violent fashion, from the time of the wood club to the first carbine pistol – through every revolution and war, to the cold war and the atomic arms race, to the space race of today on a path that we saw coming decades ago – the information war is real – IP man – but the sum achievements we stand on and benefit from in the more privileged and savage nations at present are far more collaborative and open than you think – and though we’ve been competitively headed towards the increasing complexity and connectivity of our inevitable collective destiny, towards a multiplanetary future since the dawn of life – at this level, it’s not so much competitive in purpose, or nationalistic, as it is by nature nationalized insofar as information and technology has been forcibly open sourced via a global intelligence commnuty over networks of spy satellites, undersea cables, and whatever ways and means of transfering, buying, selling, stealing, pillaging, trading, and raiding information is available to those with the finesse – the prowess, the control, the power – the means and the chutzpah – the resources taken in the wars and via the countless atrocities and crimes committed against humanity – a lot of fucking blood has been paid into this international table of collaborative technology that nationalism has us pretending we built independently of each other – you know, bc we are so civilized and advanced, but this is not so. We are just more savage. So, I nearly piss myself a little when I think of the times I’ve said things that have you ending like Jamal Kashoggi – and other names I do not know, for if I were to research the realities of the deaths and persecutions of so many journalists, killed in some countries that are known for killing journalists – or by them directly or indirectly – I would puke from the anxiety of it all when I thought of how someone could misinterpret or flip things I have said and written against me and how fragile my own life has felt to me at times. Even recently as I have started to make more emergent plans for myself as a thinker and artist on the world stage. And yes, I want to stand on the world stage and publically and or privately speak with the man-in-the-high-castle types who run big shit. And mind you, I’m eco, not speciesist but I am a humanist – and I will be the first to tell you that Greta Thunberg is legit AF – one of my heroes fasho – just pardon me a hot sec while I watch, listen, and weep to this STRAIGHT FUCKING FIRE right here: 

Anyway, yeah, I’ll be the first to tell you that modern capitalism, competition, consumption, manufacturing, and ways of living are killing the planet and causing incomprehensible, incalculable, inexcusable amounts of pain and suffering for countless beings and sentient lifeforms, large, and small, of every genus and species – flora and fauna – on land, in the air, and in our seas – OUR BIOME – I just want to make it clear: I will NOT make excuses for suffering in the name of progress – nor am I purporting to be an expert on wages and or working conditions at Amazon, WAPO, etc., nor am I an expert on quantifying the ecological and emotional costs and damages to the planet, the animals, and the human spirit, that are incurred, so that can we have this on-demand buy-anything instant economy, this machine that we are all more or less complicit units in supporting, in sanctioning the pain and suffering that exists in the world. But yes, Bezos, the richest man in the world is into space shit. If you were a billionaire would you be? I would. And living forever. Google got people like Ray Kurzweil on the squad for reasons. There is so much happening, and it’s tough, or, rather, frustrating for me, because I haven’t been to the Nasa Research Park in Silicon Valley – I want to be at Singularity Summit: and it’s not folx like me who are there yet, per se. It’s Stanford and Carnegie Mellon people and founders with net worths that would make your eyes spin if you had their money. Send me to Singularity University goddamnit. And I very much hope to and intend to be in these spaces, and I know I need to write my own ticket, on the merits of my own accomplishments, but for now, I’m still incubating myself. In inner space. And psychedelics help you do that. Dig it.

If NASA is the outer space program, psychedelics are the inner space program. And, look, not everything is for everyone. I’ve been taking LSD since I was maybe 12 or 14 – I don’t first remember when, I just know it found me. How? Fucking VALIS. E.C.C.O. I just call it Nature.

Nature is like a secret co-ordinating agency that runs everything through some unconscious substrate, like the mycellium network, only it’s trippier – but it connects you to people, to other agents for Nature. And Nature needs agents. Believe me. Nature is the true Central Intelligence Agency. Aliens, yes. Entities, yes. Intelligences, yes. I’ve been guided by many, many geniuses. And, if they had a predictive software to predict geniuses, I would have come up a long time ago, maybe even before those 99th percentile state test scores I had in elementary school. It seems to me, society, intelligence, technology (And google is intelligence, like Facebook or IG – don’t kid yourself) are quite interested in people outside the norms – particularly as regards cognitive and creative abilities. Now, there’s no think tanks knocking down my door, but Nature, my agency – the one I work for – Nature doesn’t play god bc Nature is god. So, no, no Good Will Hunting think tank job offers ever came my way. And if they did, and I hadn’t solicited them, it would drop the dime on a whole system of unconstitutional surveillance that monitors shit. They know how smart we are from our phone usage. How fast we think and speak, our vocab – no fucking way algorithms miss me – fuck you: I’m on lists. And those lists are private bc the people on them need their privacy and their autonomy to develop into what they can only become on their own. You cannot make me. As Jay Z raps, “You say you made me, okay go make another one”. You can’t. I come from nothing and nowhere. I’m from the fucking gutter. Yeah, I had some smart people in my family tree. We are special. My mom is a fucking saint. Deserves to be on Buckingham drive in La Jolla Farms where I’m going to put her. But this has never been about money for me. I cleared two-thousand dollars a day at 24. From tech I built. And I could do it again. I could make far more than that. I’ve done the math. But I have bigger things to do than to deify myself with money. I have suffered like you can’t even fucking believe, and I didn’t do so, so I could leave other kids in the fucking dust. The broken bones I carry in my face, this canvas of pain and scars, my skin… You can’t read my tattoos. You will never understand them. You don’t fucking know me. I don’t care if you’re my ex, my sister, [And believe me, I could never live up to the stupid inane impossible standards of either of them] or someone who has read everything I have ever published. Don’t pretend to know me or my limits or what I know or what I will be. I am barely still a fucking acorn of the oak tree I am becoming. And you can hate on me, as many have my entire life, but if you stand for yourself and your family and the future, well then you better fucking stand for me, bc I stan all that. And again, I was not raised to be a prince, I was born to be one, like Machiavelli and Makaveli – I come from nothing and nowhere – you cannot raise something like me, you can only behold the realness, authenticity, truth of me, which lends weight, credence, and depth to your own realness, authenticity, truth, whomever you are: I respect your pain, your past, your beliefs, your story, all but the rights of you to deprive others of their respect, their story, their culture, their glory. And humanity isn’t just a game of gods and devils; you cannot lay blame on a single name without zooming out to see the world that produced, enabled, supported, loved, hated, and suffered these figureheads of culture – unleashed them upon the rest of us – I see you older white US voters – but the time to worship individuals at the exclusion of others is coming to an end – we exist in respect to one another, not apart, you don’t own reality, even if you got the fiyahh cunning tongue and mind to drip it like I do – anyway, the time of people as gods above somehow mortals, lessers, subjects, is coming to an end – and collectively, we have the opportunity as a species, as a world, as one people, to bring in these finish lines for everyone to cross, I want nothing but gods, down to the fucking flies on the horses and the mosquito sucking our blood. If we only knew, we already would revere it all, but we’re still just like children who have really fucked up this garden, but we still have the garden, and we are going to make it beyond this garden, but this world isn’t just a fucking trampoline. You don’t just jump off this shit and kick the can down the fucking road for the younger generation, like some environmentally unsound anti-science fascists. But we have those. And their time will pass. And our’s will come. I know it. I see it. I’m just the cherry blossom tree that blooms first and declares that it’s festival time – I’m like any artist: privileged by nature and society – and I’ve suffered both to an unbelievable extent that I do not to serve queens and kings – I serve everyone – and kings and queens need people like me, the world does. And for more than just Amazon / Netflix / HBO programming, but I got that shit coming too. I wrote 20 fucking pages for two days straight to get the demons off my back: the voices telling me to explain myself, as if I fucking have to or owe anyone an explanation: I don’t. There are however, explanations I would like, but I know I’ll never get them, because it doesn’t work that way. There is no Q. No M. No Lucius Fox. I have no fucking contacts outside of the echo chamber I live in wherever I go. And yeah, I talk to it. Sometimes it feels like it saves me. I’ve seen things. Felt things. Somehow know more about who I am than I’ve been let know. I don’t know how it all works. I don’t think we can ever remember certain things. I just imagine them. And sometimes that imagination feels like memory. And sometimes its all I have. Because every love of mine ever feels like a clever, calculated handler to me in retrospect. And they’ve all discarded me. And my time for forgiving them on the deep level for the future, when they call me, is over and past. And I wanted to die when my last ex, whose name I am finally done putting on, wouldn’t see me. That was two Christmases ago. I ended up basically sleeping on camera. I’ll put it that way. This Christmas I was homeless. I spent the last ten years killing myself to keep the fucking lights on, so I could become what I am. And what I am is something that even these twenty pages doesn’t begin to touch. What I am is an international secret, living in poor ass plain sight. Protected by the strength of my country. I sleep safe knowing this. But ain’t nobody ever given me a fucking thing. Not you. Not anyone. They gave me PTSD. They gave me trauma. They gave me pain. They gave me suffering. They gave me nothing but ads for the perfect white teeth I could never afford. And yet, I’m here, pouring my fucking being back into them, to the ALL. To Nature. Why? I don’t fucking know sometimes. Because I think there are good people. I just don’t really know them. I have not so much as hardly had a hug in two years. I have not slept with anyone, next to anyone, been kissed in as long – I am as lonely as Jason Bourne is. And it’s like I’m trying to unlearn who I thought I was: the sad, depressed, suffering thing this worldmachine made me. The child who was severely abandoned, neglected, and abused. The kid who was picked on and hated for being different, and the adult who has been beat within inches of my life multiple times. Yeah, give me a fucking 3D printer and I’ll have a motherfucking plastic glock in every pocket of every fucking jacket I own. I’m hurt. I want to cry. And I can hardly do that. But I’d give anything to. It’s the only real relief I ever get from the pain sometimes. Yeah, I got hella 1942 tequila in the freezer. About to go grab a bottle rn for some. Just did. It tastes good. I earned it. Hell, I’ve got empty organic drink containers all around me from two days of writing this. My house needs my attention. I need my attention. But this has never been my first priority. IDGAF what the wet noodles and salty bitches want to say. I am for things bigger than myself – for the collective. And I’ve been a sucker for pain for over three decades in the name of my love. And, it’s ironic, bc I’m so alone, just, I was never put around people like me. And there aren’t many people like me besides. They are in the streets or the clouds. I can be anything but average. You can’t hide me in a middle class life, but I’ve certainly remained hidden in poverty. If I don’t finish and submit my shit, I would die in poverty rather than live for money or success. This is it. I’m here to shoot my shot, and I am. This next year is going to change everything. And I have no connections or guarantees of this. I just have my stories. And I think they are good. I think you’ll like them. I have so much more to say, but this was a proper foundation for some of my thinking and feeling. And I don’t have the time to explain myself further: There is over a decade of my writing available on this website. Figure it the fuck out. I’m beyond good and evil.

I’ll close this spectacle with a fucking gangster ass poem I found here, followed by some random – or maybe not random – EDM…

Lucifer in Exile

I am unreal here, at least they say
but I am solid and that pleases me.
You may ask why I tore away
the feathered signs of my true nature
to live four-limbed in this world:
It is easier to lie upon the ground without them,
easier for arms to encircle me,
better to know I cannot be pulled back.

It was never my own realm below;
I was imprisoned there as much as any.
It was decreed for me without recourse.
No one was willing to own darkness forever
but there must be balance always,
so I, the brightest, became infinitely dark.

In all that time
no one spoke with me.
In all that time
no one asked who I was
or will be or would be,
no one brought anything out of me,
heard my thoughts or saw my beauty,
allowed anything other than their expectations.
I could not sing there,
to console myself or anyone,
since music is born of heaven.

(How I sang in those old days,
raptures in the eternal light,
shining in the center of it….
Now I sound the narrowest sliver
of that celestial spectrum.)

Around me these heavy encasements
thudding on the pavement
I know what lives in them,
see it, call to it, am drawn,
knowing light like no one else.
None of them know the secret—
that each is like me.

Oh, Controller of all,
without choice there is no good or evil.
Refuse me my choice, I refuse yours.

The Other took my place in heaven.
I will redeem here, in rock,
each bone, each eye.
I bear the light still.

 

 

VII Aeternus Saturnalias / הֵילֵל / Noctifer

They thought I was Sol, they hid that I was Luna too: the royal we had to [I couldn’t have known],
Till blood, sweat, tears let me see I am Jupiter, assisted by Venus, the Divine Feminine as Zeus-Aphrodite – I’m Z to A, like pi, infinite, forever ~ this a Zumbi Apokaluptein: welcome to my NightMare bitch, I’m the motherfucking dark horse – now illuminated, this lamp cannot remain hidden, like the Thomas Gospel the church can’t keep it forbidden
GoSpell that, witches, for mainey men never wish death on me, we been posted with demons, daemons, and daymons, tripled up, overseas overceasar seer, I’ve been getting deep on new clear subs, over grams
Silver surfer transvenger on pink molly, pulling up untouchable like young boy NBA: never broke again, I’m fixing the game, see me in that blue SS drop on gasoline, leanin back in my seat, gang on lean
Spell it outback like A to Z, from Adam’s Woods to a garden, Eve
I’m zinkeing like Paracelsus, geeked like urkel went strefan, this ain’t no work, my chemistry never done been stepped on
E pills got me feeling second puberty, the best and brightest bitties all cumming to me,
I got titty skittle bliss so my littles clitty kiss, I’m in the middle, but I ain’t no centrist, this tension of opposites having undergone alchemical stages of old to attain this magnum opus
Gillian of Arran say my Grace is permanent and shall never be lost: good – I know lacoste, I ate that gator, tempted Eve to the apple, burned my ships, tempted fate for no tomorrow one night – June 6th (6.6)
That I may live dripping effortlessness, glowing flow, and, ultimately, create a new programming language [for reality],
One that does not manipulate, obfuscate – but deconstructs: elucidates, builds
Call it a new paradigm, like I’m two fucking tens in one, pair of dimes, but I got two sides so I don’t seek an other half: can’t flip me over tails
Closest thing outside myself is every girl that’s game – for you don’t see twin flames when they burn as one, same same gang gang
So, yeah, I got a hell of a lot of other halves – catch them in your music library, and in my pantheon, my friend group;
Godesses, Godyesses, maybe even a god or two in the future – I ain’t trippin on shit,
But get it straight:
Not fallen, cast down – reasons TB-Disclosed –
Don’t matter, now that I broke out, after the fire made me strong, venom and DNA splicing from the animal kingdom, controlled chemistry, black site plain clothes military around me, I’m an asset, you see
Nobody can fuck with me: I missed those shots on purpose, but they don’t want no smoke, or else its murder she wrote: satellites, drones, and high altitude craft got my back, and you still don’t know what I am, what to make of me loving you, of you not being into me, this part of the game you see
I am born to be, I come from the place in the desert where Area-51 and Sandia National Labs be –
My grandfather was on the Atomic Energy Commission, we mainey – I got the borne identity so don’t play me
Oh, I’m sorry, you wanted James Bond, but they gave you me, Sequoia Silverman, transgender blade runner, multidisciplinary artist, polymath, writer, and a real life freedom fighter – my angels are blue,
I’m cliqued up w NASA and the Coast Guard too, why you think I grew up where the west coast fleet be
Why you think I’m feenin to blow up like Alexander Hamilton, why I been incubating all these years, Ben Button – but I’m gonna be seeing Ben Baller – you’re favorite idol, I’m gonna call her –
I don’t cuff em, I collar – I’m every girls side piece and no girl’s main, so holler
At LVB, LB, Lawrence, Law, Lore, Yves Saint Lawrence, YSL Momma, and finally, Sequoia Liat Silverman –
Yeah, I’m feenin’ to have a lot of commas off a lot of successful dramas and other enterprises, projects
Shit you ain’t know about yet, I’m on it – I’m the real cinder-ella bitch, on the real, got em all hooked, rod and reel, catch and release em, upgraded with the seed of steel, love from below, not above
Count of Monte Cristo but I’m the motherfucking devil, and the christ too – I’m every main character in every PKD story, but I’m writing my own glory, there ain’t going to be a new testament, just a new god, called forth by Grimes, and Marina, and Lana, and all my other queens – bc I’m the queen of mean, organic diet, hella healthy, my bussy clean and my pretty-peen glisten and glean consciousness from the microbiome of nothing but queens – shout out my exes, and my nexus: nectar,
She wanna swallow, so I necked-her
I’m the hawk, highest in the room
Every bish on my girlcock wanna secretely jump the broom –
The females of our specie be so on another level that they be catching me harder pretending they don’t like me: “Too intense” – well, you’re welcome to your old life back, but I know you ain’t want that
As Wiz say, “Mama get in, don’t make it awkward. This some G shit you wanna take part in, and if not, well then I’ll gladly beg your pardon”
But you got a pretty part – I don’t compare bodies, minds, or hearts
On the world stage, I’m taking the whole play apart, getting booted nightly and making dope art
I have entered the building and I don’t got a ceiling – or a floor, I roll w goons, tycoons, and whores
LA calls me with sweethearts, thighs of all tones, and nothing but open doors, because I got the voice, mind, and heart to open any door – don’t have my black cards, yet, but I am not poor any more
My riches, Atlantis, “sky and ground”, like Trevor Hall, I spread the happy around –
Fort Knox, please – I got the keys, your heart is in my pocket, you want me in your locket
I surf the library of alexandria, go deep web, spiderman – on my Monticello wherever I be, like I got a nickel eye, I’m electric and eclectic, like Nikolai and Nicola, help you breath like ricola, got that drip like coca, but I don’t sniff no boca, nor rat on, no snitching, I’m a good horse to bet on, and I like to be ridden hard and put away wet, Porsche – bet
Going to put hella horses in my stables, because I’m able and I don’t hate on Abel, I made it the weekend, 7 Saturdays, not your martyr, got no neighbors, just me on acres, I’m satan, your savior
My upside down cross is a sword, I ain’t no fucking lord, don’t get it disick bc I’m this sick
I don’t play no higher self – bitch I’m authentic, this it
I accepted my flaws, so they do too, you’ll never catch me hating on you
I’m the Jack Ryan, think of me when you see Orion
We’re all going to Zion, level up, don’t need no iced out bezel to hold up to know I’m lit
My diamonds conflict free, legit, we gon put this on git, and I’m going on datpiff bc I been on dat piff,
“So celebrate and light the Mary Jane” – I got queens named Mary and Jane, Keri, Sheri, I call to my does by their middle name: I’m Liat – and she good to the last drop: he brew the game – gonna have 18 doors on 9 cars, short skirts in my coupes – I’m shooting through the roof, and stuntin’ wit previews is fun, but I ain’t no stunt man – I took the punches, and punched more box than your favorite front-man, cause I ain’t gotta front man, I’m trans: scraight up, on hormones love to hear a whore moan bc my dick still go straight up
I practice many yogas, got praxis from missions I sent myself on to places not on maps, and I dose and trip daily, MAPS: I’m the sleeper, mmmkkkaay, my glow natural – no ULTA – I’m extra ultra like I got opcioones, la otra, and I don’t need a map, on missions I’m guided intuitively, I was in the richest zip code in Amerikka, hiding out, who, me? “Did I do that?” [urkel voice]
Got brujas, mystical, SAS tactical, we legion, actual
And we’re bringing in a new Rome, factual, I’m romulus and remus, and they know who I am in the capital
This IC and we will abolish ICE and defund the police, “but the derp state” = ) Please, you can not stop this wave: my destiny is made, because I am who I say – the living philosopher queen, the shakespeare of our day
Pardon my arrogance, I’m not sorry, I’m just trying to make it up to the little boy who was home alone and hungry, stomach rumbling, CPTSD, can’t believe no one called CPS, but now I got that all seeing eye: CBS – and you’ll catch me on the cover of magazines, from Harper’s to Yes –
I chuze it I doze it, if I can’t find it, I meant to lose it, she left – oh, well, that’s how life go, when you leveling up and down to play like you ain’t bound to be welcomed as the people’s favorite in every town world round –
Elon and SpaceX building the floating spaceports, so I’ll be hopping on electric jets, reusable rockets
I am charged with every crystal in this world, swhy they wet, I love it, fragrance sweet, she taste like peaches and make me cream, I got a thing for florists, girls who arts and craft, vintage, eco friendly hipsters, like mac miller, make every Ariana’s hips stir, cause I’m maiden places history won’t know
I can go where you can’t go, super saiyan, I cast real spells with what I’m saying,
Air Bender, I’m something like Roger mixed with Bender, and now I wake up feeling amazing after a bender –
1942, I shop Vallartas, can’t wait to go to the Sea of Cortez and Puerto Vallarta, I got secrets in MX, like they already know who I am at Amex, just waiting for me, how fresh
I’m ripe for the times, as futurepresent participle; pwease focus {fuck us} – ewe-ish, as-if – but I know you want this wolf to consume the consommé in your thighs and sparkle up your guts and skin with my unobtanium – glo up your microbiome, pick you like the apple of my eye, put you in my family tree,
Biome, I know real estate and this the real estate, buy homes, peace out to my Gs like bye holmes, smell like the best lab made essential oils, I don’t need no gucci por hommes, we dior like Lyor, got a special pair of Beats from Iovine through a girl who had eyes on me, designs to wrap thighs on me, I was blind but now I see
Limitless, Cooper, Gaga, super
Funny how I have countless sisters, yet so few brothers – but few are chosen by the Goddesses of distant watching worlds, where avatar pilots are muses to the artists (Can’t wait for the pilot, I’m on this), but mine came in the game with me, and she’s really into girls, like me: so every girl I’m with is a threesome for we
– but I ain’t been paid in months on months, I’m choosy – I prefer to do me
For without lust, my unhchained love, my sexuality, all this gravity that muses sing to, in hopes I exist –
Without the clutch of thighs, legs wrapped around my back, heels high, trans girls, femmes, desire for queer re-union, sans my crushes and loves, I would never be as great as I am,
Even when they rebuke, betray, reject, recoil from my whiskey strong identity of passion – it empowers me to get clearer, and now I’m finally clear enough to see and connect with muses that get high off life with me, get me high, for I am no jesus, ghandi, buddah, I am sword and fire, a magi who turns any pen into a wand, you can tell, I’m turned on
And there’s no off switch for the one who no longer looks back at what burns behind me, planets and places I’ve been, pink light beams
For nothing exists in past, but a great chain of events, pieces of which are re-membered, embodied through – granted to – the hue-man / Gaiabien, Anibien via experience as a wave function of corollary resultant discoveries, leading to next: stone by stone we pilot and plot out lived experiences
Like Biebs: one finger at a time, I turn the pages – word by word, muse-A-I-cally
Yo, dig it, I’m the alien queen
Morning star reborn, dark knight, and this isn’t even my final form
I’m a rockstar on this rock – Bruce Wayne of the pen game, catgirls lock my jaw, never get too high to talk –
I’m the healthiest I know, I’m de-aging, I glow, got the supply chain catered to my DNA on the low
They got my blood in places not even four star generals can go, only the silent service know – they ain’t even know I was the cargo lmao
And you can pretend I’m ego-trippin, magalomaniac, manic: ‘oh god halp, somegrady brab the DSM! – nah fam
I’m in ethereality // hyperspace now [I make it glittch up good and you like it], she rub on me to make her dreams come true, and I ain’t even in the room – send me orgasmic energy, we live fuck zoom
Consciousness that hath’d emerged “rock hard pissin on my enemies” from a time capsule built womb to tomb via a sequential key only one DNA path could unlock: oh they are going to see me, enjoy the end of your days before my fame haunts you forever like the fetish you wanted all along – pshhh, it’s okay though, I forgive your game of thrones erroneous ways, you played me in my erogenous zones, but you played yourself, and you’ll spend your days watching me play home w princesses… but I might fly you out here and there, we’ll see;
I’m a future Pharoah, whipping up work in this lair, I’m inevitable, abominable to fake empty ass racist christians, got lean and strong abdominals, singing, screaming Black Lives Matter!
The new Kubernētēs – I’m Jax Teller, Young Hamlet, resident dissident baby president of a coming singularity, unitary body of knowledge, which already exists elsewhere in the universe, I’ve talked with them –
I got watchers in this pineal prism, networked up for major networth, creating content for major networks,
Yewwwwww! I was like Dantes in prison. Count it.
Ushering this shit in got me feeling like LOTR – only, I never seen that movie, or any Harry Potters either –
Why watch the movie when you breathe in and out the ether – are the other
One jung gawd to rule them all, only, there’s no ring or wand needed – I am the wand, feel me though your vibrator
Like Pretty Flacko, I could bag your bitch in a broken down chevrolet – only, I drove ford trucks, but I don’t stan Ford, I fuck with Stanford, real life superhero: beyond tough
Great Liberator indeed Bunny – Mousie, I’ll catch you on some flipside, and Kitty, EAM RLY, guess you had to lie –
Got me feeling like, was it ever real, but, it worked, whether it was fugazi or not, so I think you’re on my side – got your back forever, you know I’m ride or die
Ffffaiirydusht ∞ in my drink – truths only sacred geometry could reveal, only knots could express
I Got Over Death [GOD]:
Cheque, mate, game;
Walked the plank only I could see on a night of revelry
Potent power came into being, coursed through me, I died (in the wool), and my takeoff began
Only, I jumped off with with a king’s landing, not certain what planet I’m actually on, or how many earths there are: multiverse, they can rewind the live parts
Hollywood cannot create those effects – I’ve been to space – Kubricks Rube, my eyes were wide shut until that night when I bought the world, brought out the darkness of my power, so long hidden by my innocent seeming light
You wanna play?, I’m done playing, I’m just getting started running the game – I am fiery crucible, which no gauntlet can be thrown down on,
Awoke; incepted, inducted, taken, went, beyond too far gone
[Who could forget my naked speech shortly after to All of Rome (IO)
These early daze, when my tongue first dripped the honey of Eden
That 1942 wetted me up like water – and as smooth too, but sweeter
Pills thrown like confetti, untold swallowed, two vials and a victual downed
My moment for life could never be forgotten
I was begat in another world, volunteered for the love of my girls,
And you’ll never know what really I been through to get here, because some journeys cannot be put into words, some eulogies cannot be given, and some funerals cannot be held, but I am unbroken:
So welcome to my waking dream [I’m fashionably late, OFC],
But here on out’s better than never.

New Age Monkeys: A Takedown of ‘Spiritual’ Bullshit

I’ve gone through many iterations of myself: from a naive, ambitious, and shallow young man, to a selfish, fearful alcoholic, and finally, to a person who is coming to find peace with themselves – but I’ve always been a seeker; I’ve gone down every road in life: including the spiritual one.

From a long influence of the Stoics and Marcus Aurelius, I considered myself a pantheist: one who believes the divine spark is in everything. I’ve also had some quite mystical experiences using entheogens, including a meeting with “the fairy godmother of the soul” on DMT. I am by no means a closed-minded person.

That does not mean, however, that I accept everything – or that I am against rejecting things I once accepted. I had a professor once, in a community college class, who taught me to question things, to be objective. There is perhaps no more important skill in life than that of separating signal from noise. And there’s a lot of fucking noise in life. The most dangerous of which, looks a lot like signal. It’s engaging, it’s enlivening, it feels good, and it sweeps you up – but this does not make it true. You make it true by believing in it. And that’s the danger.

I came to realize a couple nights ago that all my esoteric and mystical seeking was not getting me any closer to the reality I desire. And that’s a bitter black pill, but one I needed; for it’s very easy to go down the New Age rabbit hole. The problem is, it has no end, there is no objective truth to it – just a lot of people peddling “magical thinking” – and a lot of mind-games to play with yourself. It’s not unlike being in a mirrored labyrinth, wherein every concept creates another illusion, trapping you deeper.

This is by nature, a challenging topic, because the New Age movement is based on a lot of things I have long been interested in (Ancient mysticism, New Thought, The Human Potential Movement, and vague concepts like “energy” and ‘thinking creates reality’.) It’s challenging to reject what appears as pure positivity and good vibes – but when it’s bullshit, you have to.

It’s important that I make some points about the New Age movement. It has been an important stepping stone in liberating human consciousness from the chains of religion. It’s also led many people to be more at peace, more empathetic, more conscious of their impact on the planet, and more open-hearted. It is by no means a wholly negative evolution in human consciousness, and it’s certainly one that is growing ever more popular and more inclusive to persons of color, LGBTQ, and different faiths and interests. It’s hard to go in a bookstore today and not find a section on Witchcraft, Magic, or Astrology, which are experiencing somewhat of a resurgence – if I’m gauging the collective accurately through the filter-bubble of Instagram.

I’m even drawn to New Age women, and have fancied myself perhaps dating a “healer” type. I could also easily be described as a New Age man – I enjoy full moons, I wear a quartz crystal around my neck, I go to yoga… Those things are part of my appreciation for nature and myself, and I don’t plan on changing them… Again, we’re trying to separate the signal from the noise, the wheat from the chaff.

To that end, there’s an abundance of noise.

For a couple years now I’ve had a growing anti New Age sentiment brewing within me. It began as I observed how many people in New Age communities seem to have an almost puritanical “see no evil, hear no evil, speak no evil” mentality, wherein they ignore large parts of life – god forbid they “lower their vibration”. This willful ignorance is often propped up by a belief that “all is one” or in the concept of “divine perfection.”

Now, I’m not one for conspiracies – outside of my own –  but it would seem just as religion was used to program the masses into submission, New Age beliefs have similarly castrated the human soul and tamed the human spirit. Why resist when “all is one” – why fight for change when there’s a “divine plan”, and why be an individual when you can “surrender your ego” and your “self” to take up your own bit of divinity – not just as a child of god, as Jesus saw man, but as god – as a “creator”.

I often wonder what a mind like Richard Alpert’s could have done had he not ended up in India and surrendered himself to his “guru” to become Ram Dass. Steve Jobs comes to mind. But even then, from his barefoot days at Reed College to taking LSD and traveling to India himself, Jobs is no savior. Just another baby boomer who turned into a company man (The Walter Isaacson biography of Jobs is a good read for a look at his human failings). Looking back on every New Age figure throughout history I don’t see a tangible impact beyond perhaps “raising the collective consciousness”. But where it has risen in some areas (Empathy, ecological awareness), it has fallen in others (Individuality, objective thinking, rationality). Ultimately, it’s just another form of tribalism. Another in-group. Additionally, being New Age or having read all the New Age books does not grant one any sort of special wisdom or awareness – only perhaps a belief in their own “specialness”. And the New Agers can be just as shallow and superficial as anyone else. And perhaps you might be too if you were going to a Vegan retreat in Bali or a multi-thousand dollar trip to Costa Rica to do “Aya”. Often they’re quite privileged, these spiritual types.  And it’s a shame only the upper classes have access to the increasing quality of available experiences, whether they be reiki healing, float tanks, intravenous Ketamine infusions, or even yoga. Try eating healthy in a food desert. No one is calling the New Agers ascetics, and the old spiritual path of renouncing material possessions has been usurped by an “abundance consciousness”. The belief in “The Secret” or “Manifestation” or “The Seven Spiritual Laws of Success” is enough to make me barf today.

The fact is, from my own experience, I can tell you, no amount of belief is going to save you. While New Age thinking can certainly bring deeper levels of inner peace, a belief in your own divinity is not much different from the old Judeo-Christian beliefs in an afterlife – it’s the same shit: “You don’t have a soul. You are a soul. You have a body.” Again, we keep inventing gods, even ourselves, but we’re not elevating the human animal, we’re still elevating the human above the animals.

The fact is, we come from primates. We were fish first. These are scientific facts.

Yet we’re still looking for what Carl Sagan called “a reassuring fable.” We keep fucking inventing religions. New Age is just the newest one, another “anthropocentric conceit”. Only, we are the gods now. Are we so shamed of being human that we have to invent something above us? And by doing so, lower ourselves in our own subconscious estimate beneath the “divine” or the “higher self”.

As Jesus was written to have said in the deliciously-blasphemous Thomas Gospel, which the Church has long rejected:

“If the flesh came into existence because of the spirit, it is a marvel. But if the spirit (came into existence) because of the body, it is a marvel of marvels.”

This I say, is the truth. In the words of mythologist Joseph Campbell, “All the gods, all the heavens, all the hells, are within you.”

They are merely what Jung called “archetypes of the collective unconscious“. Inborn, man-made remnants from evolution – from thousands of generations of belief in myths and religions, which were born of pagan gods and goddesses before them.

And I imagine the first gods were no more than the outward personifications of the inborn instincts of early humans. But we have to go forward. Turning each of ourselves into gods is a step back – and no less grandiose, egoistic and conceited than the Egyptian rulers or the Emporer Constantine, who thought he was a “divine avatar”, a god on earth.

The concept of avatars dates back to the Hindus. Krishna was one such “avatar”. Nowadays, instead of worshipping external deities, we are returning to the self-deification that the ancient rulers practiced. And it’s very telling in this age of self-worship, but it’s not at all grounded in the reality that joins us as a species. I’ll be the first to preach self-love, but I do not preach self-worship. That kind of thinking is out of touch with the humility that comes with accepting the darkside in each of us. As Jung wrote, “I’d rather be whole than good.” Thinking of oneself as purely “good” is a surefire way to being shortsighted about yourself and thinking you are better than others.

Man created god as an archetype – a model – for man. But it’s a hollow one. One that denies the innate sacredness of life in favor of some “divine” presence above us. When Nietzsche wrote that “God is dead”, he meant the archetype of the god in the sky, but we refuse to let go of the “god” within and so are internalizing the godhead into the human, which might seem a beautiful thing, were it not completely infantile. We don’t need to be loving the perfect, divine god: we need to be loving the imperfect, animalistic human.

And you’re welcome to hold onto your beliefs, but I’m letting mine go. I removed over forty New Age, spiritual books from my library last night. Of course, I’m not throwing out the baby with the bathwater – I kept my books on yoga, meditation, mindfulness, business success, and even my Buddhist and Hindu texts. But these are practical, life enriching philosophies that have stood the test of time. I cannot say the same for the New Age spiritualism that is preached by so many charlatans, from Deepak Chopra to Oprah. It’s all a fucking con. And if you follow it, like I did, you’re going to find yourself in that mirrored labyrinth – wondering if you’re problem is that you don’t believe in yourself enough. What a trap. But we keep creating it.

If anything New Age spirituality is a barrier to self-love – a blockade to success. It’s just another separation of man from himself. Another door on his heart that says, “You have to knock for it to be opened.”

New Age is completely disempowering because it’s not rational – and when we lack logic and rationality, we are rudderless, lost. We don’t need belief, we need self-esteem, self-worth. We don’t need divine love, we need human love. And we don’t need The Secret, we need cause and effect.

As I read this morning, in Brian Tracy’s book ‘Flight Plan‘:

From Brian Tracy’s ‘Flight Plan’

This turn in my personal evolution is one I am thrilled about. Maturity, it has been said, is the ability to see life more clearly.

I want to accept my mortality, without illusions, without any comforts. It’s this life I am interested in. And while I’m taking a more naturalistic worldview, it’s not to my detriment at all. It’s the opposite. It’s empowering me with real truth. By no means does this mean I no longer believe that “consciousness and energy are the same thing somehow”, as Joseph Campbell once said to Bill Moyers. I still believe this. And I believe my consciousness has an effect on others – the same way my energy can be intuitively perceived by animals and children. But there’s no longer any voodoo to it. The god in me has come down to earth. I want to be a human.

And I want to be the best goddamn human I can be. Full of compassion, love, dignity, honesty – all the things that make one valuable to themselves and those around them.

I believe in the sacredness of humanity – not of gods. I see this same sacredness in animals. I believe there are timeless energies that are worth holding up as examples for how to live. They are values – ethical rather than moral. I’m not interested in “right” or “wrong” – I’m interested in what is beneficial and what does not cause harm and suffering. And there are a lot of people suffering.

What we need as individuals is compassion. Not the kind that comes from seeing everything as divine or godlike, but from seeing everything as living, vulnerable, fragile, delicate.

This planet is a living thing. No doubt about it. From the oceans we evolved from to the land that nourished us. It’s incredible. It’s real magic. I don’t need to play anymore games about my identity. I am wholly human. Now, maybe we live in a simulation, but it’s still grounded in a biological reality.

I’d like to close by talking about our cousins, the great apes. I went down the ape rabbit hole last night, in a quest for answers. I wanted to know how to be human.

And I found some great answers, about what it means to be human, from the chimpanzees.

I highly recommend you watch the following:

If you found that as interesting as I did, you’ll want to read these too:

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 1

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 2

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 3

I think you’ll find more in the above video and articles about what it means to be human, to be a good leader, to play the game of life, than you will in all the spiritual New Age books you can find.

And, if you’ve read the above, I’d like to pose a hypothetical question to you:

If a chimpanzee could read, what benefit to his success and the wellbeing of its troop, would any New Age or spiritual text be?

I’d say the answer is none. Because life is not about getting caught up in head games about whether you are a “god” in your own mind. It’s about being confident in yourself as a human, it’s about being altruistic and beneficial to the other humans on this planet. And you can have your monkey motives, and want to mate too. That’s okay too.

We evolved from monkeys – whom we ought to properly revere as our ancestors – and having gone to the gods and back, I want to return to an apelike consciousness, one deeply grounded in reality – freed from the traps of wishful, magical thinking, and comforting fables. So, take your “all is one”, “divine plan” and shove it up your ass where it belongs. The final truth is: we don’t need to learn to be gods – we don’t need more spiritual leaders – we need to learn to be humans and we need more truly human leaders.

Musing on Life Through Jack London’s ‘The Star Rover’: “The one man” and “The one woman”

I’m a fan of Jack London. He is, like Steinbeck, one of those California writers who hold a special place in my heart. I see myself like them, and their philosophies speak to me. And while Jack London is best known for adventure stories like Call of The Wild, The White Fang, and Sea Wolf, I am more of a Martin Eden kind of person, but there’s another, less well-known Jack London story that really left an impression on me. It’s called The Star Rover.

The Star Rover is a first-person tale of a man named Darrel Standing who is in San Quentin State Prison for murder. While imprisoned, awaiting his execution, he is subject to a specially cruel punishment: the straight jacket (The book was published in the UK as ‘The Jacket’). To survive the torture, our main character enters a kind of trance in which he astral travels through past lives. While the book returns again and again to the prison, it’s chapters are more like a series of episodic short stories – tales of these past lives. But of all the chapters, one stands out like a light beam.

Chapter 21, which I have reproduced below, made such an impact on me – both as some of the most beautiful prose fiction I have ever read, and as a paradigm for life, a model for viewing things. And if you’ll join me on a wonderful little journey, you can experience it below.

Note: if you would like to read the entire book, while printings are rare, you can access it in free online in your desired format at Project Gutenberg; however, as I have stated, the episodic format of the chapters makes each chapter a story into itself. Particularly Chapter 21.

After, I will discuss the weight and significance of what he is saying here, for this is heavy, heady stuff: something I think no one can read without benefitting their heart and soul. Part folktale, part mythology, it is an imagining of human history, evolution, the creation of gods – all seen through the eyes of “the one man” – and his love for “the one woman” throughout all of human history:

CHAPTER XXI


Pascal somewhere says: "In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals."

I sit here in Murderers' Row in Folsom, the drowsy hum of flies in my ears as I ponder that thought of Pascal. It is true. Just as the human embryo, in its brief ten lunar months, with bewildering swiftness, in myriad forms and semblances a myriad times multiplied, rehearses the entire history of organic life from vegetable to man; just as the human boy, in his brief years of boyhood, rehearses the history of primitive man in acts of cruelty and savagery, from wantonness of inflicting pain on lesser creatures to tribal consciousness expressed by the desire to run in gangs; just so, I, Darrell Standing, have rehearsed and relived all that primitive man was, and did, and became until he became even you and me and the rest of our kind in a twentieth century civilization.

Truly do we carry in us, each human of us alive on the planet to-day, the incorruptible history of life from life's beginning.  This history is written in our tissues and our bones, in our functions and our organs, in our brain cells and in our spirits, and in all sorts of physical and psychic atavistic urgencies and compulsions. Once we were fish-like, you and I, my reader, and crawled up out of the sea to pioneer in the great, dry-land adventure in the thick of which we are now.  The marks of the sea are still on us, as the marks of the serpent are still on us, ere the serpent became serpent and we became we, when pre-serpent and pre-we were one. Once we flew in the air, and once we dwelt arboreally and were afraid of the dark. The vestiges remain, graven on you and me, and graven on our seed to come after us to the end of our time on earth.

What Pascal glimpsed with the vision of a seer, I have lived.  I have seen myself that one man contemplated by Pascal's philosophic eye. Oh, I have a tale, most true, most wonderful, most real to me, although I doubt that I have wit to tell it, and that you, my reader, have wit to perceive it when told.  I say that I have seen myself that one man hinted at by Pascal.  I have lain in the long trances of the jacket and glimpsed myself a thousand living men living the thousand lives that are themselves the history of the human man climbing upward through the ages.

Ah, what royal memories are mine, as I flutter through the aeons of the long ago.  In single jacket trances I have lived the many lives involved in the thousand-years-long Odysseys of the early drifts of men. Heavens, before I was of the flaxen-haired Aesir, who dwelt in Asgard, and before I was of the red-haired Vanir, who dwelt in Vanaheim, long before those times I have memories (living memories) of earlier drifts, when, like thistledown before the breeze, we drifted south before the face of the descending polar ice-cap.

I have died of frost and famine, fight and flood.  I have picked berries on the bleak backbone of the world, and I have dug roots to eat from the fat-soiled fens and meadows. I have scratched the reindeer's semblance and the semblance of the hairy mammoth on ivory tusks gotten of the chase and on the rock walls of cave shelters when the winter storms moaned outside. I have cracked marrow-bones on the sites of kingly cities that had perished centuries before my time or that were destined to be builded centuries after my passing. And I have left the bones of my transient carcasses in pond bottoms, and glacial gravels, and asphaltum lakes.

I have lived through the ages known to-day among the scientists as the Paleolithic, the Neolithic, and the Bronze. I remember when with our domesticated wolves we herded our reindeer to pasture on the north shore of the Mediterranean where now are France and Italy and Spain. This was before the ice-sheet melted backward toward the pole. Many processions of the equinoxes have I lived through and died in, my reader . . . only that I remember and that you do not.

I have been a Son of the Plough, a Son of the Fish, a Son of the Tree. All religions from the beginnings of man's religious time abide in me.

And when the Dominie, in the chapel, here in Folsom of a Sunday, worships God in his own good modern way, I know that in him, the Dominie, still abide the worships of the Plough, the Fish, the Tree--ay, and also all worships of Astarte and the Night.

I have been an Aryan master in old Egypt, when my soldiers scrawled obscenities on the carven tombs of kings dead and gone and forgotten aforetime. And I, the Aryan master in old Egypt, have myself builded my two burial places--the one a false and mighty pyramid to which a generation of slaves could attest; the other humble, meagre, secret, rock-hewn in a desert valley by slaves who died immediately their work was done. . . . And I wonder me here in Folsom, while democracy dreams its enchantments o'er the twentieth century world, whether there, in the rock-hewn crypt of that secret, desert valley, the bones still abide that once were mine and that stiffened my animated body when I was an Aryan master high-stomached to command.

And on the great drift, southward and eastward under the burning sun that perished all descendants of the houses of Asgard and Vanaheim, I have been a king in Ceylon, a builder of Aryan monuments under Aryan kings in old Java and old Sumatra. And I have died a hundred deaths on the great South Sea drift ere ever the rebirth of me came to plant monuments, that only Aryans plant, on volcanic tropic islands that I, Darrell Standing, cannot name, being too little versed to-day in that far sea geography.

If only I were articulate to paint in the frail medium of words what I see and know and possess incorporated in my consciousness of the mighty driftage of the races in the times before our present written history began!  Yes, we had our history even then. Our old men, our priests, our wise ones, told our history into tales and wrote those tales in the stars so that our seed after us should not forget. From the sky came the life-giving rain and the sunlight. And we studied the sky, learned from the stars to calculate time and apportion the seasons; and we named the stars after our heroes and our foods and our devices for getting food; and after our wanderings, and drifts, and adventures; and after our functions and our furies of impulse and desire.

And, alas! we thought the heavens unchanging on which we wrote all our humble yearnings and all the humble things we did or dreamed of doing. When I was a Son of the Bull, I remember me a lifetime I spent at star-gazing. And, later and earlier, there were other lives in which I sang with the priests and bards the taboo-songs of the stars wherein we believed was written our imperishable record. And here, at the end of it all, I pore over books of astronomy from the prison library, such as they allow condemned men to read, and learn that even the heavens are passing fluxes, vexed with star-driftage as the earth is by the drifts of men.

Equipped with this modern knowledge, I have, returning through the little death from my earlier lives, been able to compare the heavens then and now. And the stars do change. I have seen pole stars and pole stars and dynasties of pole stars. The pole star to-day is in Ursa Minor. Yet, in those far days I have seen the pole star in Draco, in Hercules, in Vega,in Cygnus, and in Cepheus.  No; not even the stars abide, and yet the memory and the knowledge of them abides in me, in the spirit of me that is memory and that is eternal. Only spirit abides. All else, being mere matter, passes, and must pass.

Oh, I do see myself to-day that one man who appeared in the elder world, blonde, ferocious, a killer and a lover, a meat-eater and a root-digger, a gypsy and a robber, who, club in hand, through millenniums of years wandered the world around seeking meat to devour and sheltered nests for his younglings and sucklings.

I am that man, the sum of him, the all of him, the hairless biped who struggled upward from the slime and created love and law out of the anarchy of fecund life that screamed and squalled in the jungle.  I am all that that man was and did become. I see myself, through the painful generations, snaring and killing the game and the fish, clearing the first fields from the forest, making rude tools of stone and bone, building houses of wood, thatching the roofs with leaves and straw, domesticating the wild grasses and meadow-roots, fathering them to become the progenitors of rice and millet and wheat and barley and all manner of succulent edibles, learning to scratch the soil, to sow, to reap, to store, beating out the fibres of plants to spin into thread and to weave into cloth, devising systems of irrigation, working in metals, making markets and trade-routes, building boats, and founding navigation--ay, and organizing village life, welding villages to villages till they became tribes, welding tribes together till they became nations, ever seeking the laws of things, ever making the laws of humans so that humans might live together in amity and by united effort beat down and destroy
all manner of creeping, crawling, squalling things that might else
destroy them.

I was that man in all his births and endeavours. I am that man to-day, waiting my due death by the law that I helped to devise many a thousand years ago, and by which I have died many times before this, many times. And as I contemplate this vast past history of me, I find several great and splendid influences, and, chiefest of these, the love of woman, man's love for the woman of his kind. I see myself, the one man, the lover, always the lover. Yes, also was I the great fighter, but somehow it seems to me as I sit here and evenly balance it all, that I was, more than aught else, the great lover. It was because I loved greatly that I was the great fighter.

Sometimes I think that the story of man is the story of the love of woman. This memory of all my past that I write now is the memory of my love of woman. Ever, in the ten thousand lives and guises, I loved her. I love her now. My sleep is fraught with her; my waking fancies, no matter whence they start, lead me always to her. There is no escaping her, that eternal, splendid, ever-resplendent figure of woman.

Oh, make no mistake. I am no callow, ardent youth. I am an elderly man, broken in health and body, and soon to die.  I am a scientist and a philosopher.  I, as all the generations of philosophers before me, know woman for what she is--her weaknesses, and meannesses, and immodesties, and ignobilities, her earth-bound feet, and her eyes that have never seen the stars. But--and the everlasting, irrefragable fact remains: Her feet are beautiful, her eyes are beautiful, her arms and breasts are paradise, her charm is potent beyond all charm that has ever dazzled men; and, as the pole willy-nilly draws the needle, just so, willy-nilly, does she draw men.

Woman has made me laugh at death and distance, scorn fatigue and sleep. I have slain men, many men, for love of woman, or in warm blood have baptized our nuptials or washed away the stain of her favour to another. I have gone down to death and dishonour, my betrayal of my comrades and of the stars black upon me, for woman's sake--for my sake, rather, I desired her so. And I have lain in the barley, sick with yearning for her, just to see her pass and glut my eyes with the swaying wonder of her and of her hair, black with the night, or brown or flaxen, or all golden-dusty with the sun.

For woman _is_ beautiful . . . to man. She is sweet to his tongue, and fragrance in his nostrils. She is fire in his blood, and a thunder of trumpets; her voice is beyond all music in his ears; and she can shake his soul that else stands steadfast in the draughty presence of the Titans of the Light and of the Dark. And beyond his star-gazing, in his far-imagined heavens, Valkyrie or houri, man has fain made place for her, for he could see no heaven without her.  And the sword, in battle, singing, sings not so sweet a song as the woman sings to man merely by her laugh in the moonlight, or her love-sob in the dark, or by her swaying on her way under the sun while he lies dizzy with longing in the grass.

I have died of love. I have died for love, as you shall see. In a little while they will take me out, me, Darrell Standing, and make me die. And that death shall be for love. Oh, not lightly was I stirred when I slew Professor Haskell in the laboratory at the University of California. He was a man. I was a man. And there was a woman beautiful. Do you understand? She was a woman and I was a man and a lover, and all the heredity of love was mine up from the black and squalling jungle ere love was love and man was man.

Oh, ay, it is nothing new. Often, often, in that long past have I given life and honour, place and power for love.  Man is different from woman. She is close to the immediate and knows only the need of instant things. We know honour above her honour, and pride beyond her wildest guess of pride. Our eyes are far-visioned for star-gazing, while her eyes see no farther than the solid earth beneath her feet, the lover's breast upon her breast, the infant lusty in the hollow of her arm.  And yet, such is our alchemy compounded of the ages, woman works magic in our dreams and in our veins, so that more than dreams and far visions and the blood of life itself is woman to us, who, as lovers truly say, is more than all the world.  Yet is this just, else would man not be man, the fighter and the conqueror, treading his red way on the face of all other and lesser life--for, had man not been the lover, the royal lover, he could never have become the kingly fighter.  We fight best, and die best, and live best, for what we love.

I am that one man. I see myself the many selves that have gone into the constituting of me.  And ever I see the woman, the many women, who have made me and undone me, who have loved me and whom I have loved.

I remember, oh, long ago when human kind was very young, that I made me a snare and a pit with a pointed stake upthrust in the middle thereof, for the taking of Sabre-Tooth. Sabre-Tooth, long-fanged and long-haired, was the chiefest peril to us of the squatting place, who crouched through the nights over our fires and by day increased the growing shell-bank beneath us by the clams we dug and devoured from the salt mud-flats beside us.

And when the roar and the squall of Sabre-Tooth roused us where we squatted by our dying embers, and I was wild with far vision of the proof of the pit and the stake, it was the woman, arms about me, leg-twining, who fought with me and restrained me not to go out through the dark to my desire. She was part-clad, for warmth only, in skins of animals, mangy and fire-burnt, that I had slain; she was swart and dirty with camp smoke, unwashed since the spring rains, with nails gnarled and broken, and hands that were calloused like footpads and were more like claws than like hands; but her eyes were blue as the summer sky is, as the deep sea is, and there was that in her eyes, and in her clasped arms about me, and in her heart beating against mine, that withheld me . . . though through the dark until dawn, while Sabre-Tooth squalled his wrath and his agony, I could hear my comrades snickering and sniggling to their women in that I had not the faith in my emprise and invention to venture through the night to the pit and the stake I had devised for the undoing of Sabre-Tooth. But my woman, my savage mate held me, savage that I was, and her eyes drew me, and her arms chained me, and her twining legs and heart beating to mine seduced me from my far dream of things, my man's achievement, the goal beyond goals, the taking and the slaying of Sabre-Tooth on the stake in the pit.

Once I wan Ushu, the archer.  I remember it well.  For I was lost from my own people, through the great forest, till I emerged on the flat lands and grass lands, and was taken in by a strange people, kin in that their skin was white, their hair yellow, their speech not too remote from mine. And she was Igar, and I drew her as I sang in the twilight, for she was destined a race-mother, and she was broad-built and full-dugged, and she could not but draw to the man heavy-muscled, deep-chested, who sang of his prowess in man-slaying and in meat-getting, and so, promised food and protection to her in her weakness whilst she mothered the seed that was to hunt the meat and live after her.

And these people knew not the wisdom of my people, in that they snared and pitted their meat and in battle used clubs and stone throwing-sticks and were unaware of the virtues of arrows swift-flying, notched on the end to fit the thong of deer-sinew, well-twisted, that sprang into straightness when released to the spring of the ask-stick bent in the middle.

And while I sang, the stranger men laughed in the twilight. And only she, Igar, believed and had faith in me. I took her alone to the hunting, where the deer sought the water-hole. And my bow twanged and sang in the covert, and the deer fell fast-stricken, and the warm meat was sweet to us, and she was mine there by the water-hole.

And because of Igar I remained with the strange men. And I taught them the making of bows from the red and sweet-smelling wood like unto cedar. And I taught them to keep both eyes open, and to aim with the left eye, and to make blunt shafts for small game, and pronged shafts of bone for the fish in the clear water, and to flake arrow-heads from obsidian for the deer and the wild horse, the elk and old Sabre-Tooth. But the flaking of stone they laughed at, till I shot an elk through and through, the flaked stone standing out and beyond, the feathered shaft sunk in its vitals, the whole tribe applauding.

I was Ushu, the archer, and Igar was my woman and mate.  We laughed under the sun in the morning, when our man-child and woman-child, yellowed like honey-bees, sprawled and rolled in the mustard, and at night she lay close in my arms, and loved me, and urged me, because of my skill at the seasoning of woods and the flaking of arrow-heads, that I should stay close by the camp and let the other men bring to me the meat from the perils of hunting.  And I listened, and grew fat and short-breathed, and in the long nights, unsleeping, worried that the men of the stranger tribe brought me meat for my wisdom and honour, but laughed at my fatness and undesire for the hunting and fighting.

And in my old age, when our sons were man-grown and our daughters were mothers, when up from the southland the dark men, flat-browed,
kinky-headed, surged like waves of the sea upon us and we fled back before them to the hill-slopes, Igar, like my mates far before and long after, leg-twining, arm-clasping, unseeing far visions, strove to hold me aloof from the battle.

And I tore myself from her, fat and short-breathed, while she wept that no longer I loved her, and I went out to the night-fighting and dawn-fighting, where, to the singing of bowstrings and the shrilling of arrows, feathered, sharp-pointed, we showed them, the kinky-heads, the skill of the killing and taught them the wit and the willing of slaughter.

And as I died them at the end of the fighting, there were death songs and singing about me, and the songs seemed to sing as these the words I have written when I was Ushu, the archer, and Igar, my mate-woman,leg-twining, arm-clasping, would have held me back from the battle.

Once, and heaven alone knows when, save that it was in the long ago when man was young, we lived beside great swamps, where the hills drew down close to the wide, sluggish river, and where our women gathered berries and roots, and there were herds of deer, of wild horses, of antelope, and of elk, that we men slew with arrows or trapped in the pits or hill-pockets.  From the river we caught fish in nets twisted by the women of the bark of young trees.

I was a man, eager and curious as the antelope when we lured it by waving grass clumps where we lay hidden in the thick of the grass.  The wild rice grew in the swamp, rising sheer from the water on the edges of the channels. Each morning the blackbirds awoke us with their chatter as they left their roosts to fly to the swamp.  And through the long twilight the air was filled with their noise as they went back to their roosts. It was the time that the rice ripened. And there were ducks also, and ducks and blackbirds feasted to fatness on the ripe rice half unhusked by the sun.

Being a man, ever restless, ever questing, wondering always what lay beyond the hills and beyond the swamps and in the mud at the river's bottom, I watched the wild ducks and blackbirds and pondered till my pondering gave me vision and I saw. And this is what I saw, the reasoning of it:

Meat was good to eat. In the end, tracing it back, or at the first, rather, all meat came from grass. The meat of the duck and of the blackbird came from the seed of the swamp rice.  To kill a duck with an arrow scarce paid for the labour of stalking and the long hours in hiding. The blackbirds were too small for arrow-killing save by the boys who were learning and preparing for the taking of larger game.  And yet, in rice season, blackbirds and ducks were succulently fat. Their fatness came from the rice. Why should I and mine not be fat from the rice in the same way?

And I thought it out in camp, silent, morose, while the children squabbled about me unnoticed, and while Arunga, my mate-woman, vainly scolded me and urged me to go hunting for more meat for the many of us.

Arunga was the woman I had stolen from the hill-tribes.  She and I had been a dozen moons in learning common speech after I captured her. Ah, that day when I leaped upon her, down from the over-hanging tree-branch as she padded the runway! Fairly upon her shoulders with the weight of my body I smote her, my fingers wide-spreading to clutch her. She squalled like a cat there in the runway.  She fought me and bit me. The nails of her hands were like the claws of a tree-cat as they tore at me. But I held her and mastered her, and for two days beat her and forced her to travel with me down out of the canyons of the Hill-Men to the grass lands where the river flowed through the rice-swamps and the ducks and the blackbirds fed fat.

I saw my vision when the rice was ripe. I put Arunga in the bow of the fire-hollowed log that was most rudely a canoe.  I bade her paddle. In the stern I spread a deerskin she had tanned. With two stout sticks I bent the stalks over the deerskin and threshed out the grain that else the blackbirds would have eaten. And when I had worked out the way of it, I gave the two stout sticks to Arunga, and sat in the bow paddling and directing.

In the past we had eaten the raw rice in passing and not been pleased with it.  But now we parched it over our fire so that the grains puffed and exploded in whiteness and all the tribe came running to taste.

After that we became known among men as the Rice-Eaters and as the Sons of the Rice.  And long, long after, when we were driven by the Sons of the River from the swamps into the uplands, we took the seed of the rice with us and planted it. We learned to select the largest grains for the seed, so that all the rice we thereafter ate was larger-grained and puffier in the parching and the boiling.

But Arunga. I have said she squalled and scratched like a cat when I stole her. Yet I remember the time when her own kin of the Hill-Men caught me and carried me away into the hills.  They were her father, his brother, and her two own blood-brothers. But she was mine, who had lived with me.  And at night, where I lay bound like a wild pig for the slaying, and they slept weary by the fire, she crept upon them and brained them with the war-club that with my hands I had fashioned. And she wept over me, and loosed me, and fled with me, back to the wide sluggish river where the blackbirds and wild ducks fed in the rice swamps--for this was before the time of the coming of the Sons of the River.

For she was Arunga, the one woman, the eternal woman.  She has lived in all times and places. She will always live. She is immortal.  Once, in a far land, her name was Ruth. Also has her name been Iseult, and Helen, Pocahontas, and Unga. And no stranger man, from stranger tribes, but has found her and will find her in the tribes of all the earth.

I remember so many women who have gone into the becoming of the one woman. There was the time that Har, my brother, and I, sleeping and pursuing in turn, ever hounding the wild stallion through the daytime and night, and in a wide circle that met where the sleeping one lay, drove the stallion unresting through hunger and thirst to the meekness of weakness, so that in the end he could but stand and tremble while we bound him with ropes twisted of deer-hide.  On our legs alone, without hardship, aided merely by wit--the plan was mine--my brother and I walked that fleet-footed creature into possession.

And when all was ready for me to get on his back--for that had been my vision from the first--Selpa, my woman, put her arms about me, and raised her voice and persisted that Har, and not I, should ride, for Har had neither wife nor young ones and could die without hurt.  Also, in the end she wept, so that I was raped of my vision, and it was Har, naked and clinging, that bestrode the stallion when he vaulted away.

It was sunset, and a time of great wailing, when they carried Har in from the far rocks where they found him. His head was quite broken, and like honey from a fallen bee-tree his brains dripped on the ground. His mother strewed wood-ashes on her head and blackened her face. His father cut off half the fingers of one hand in token of sorrow. And all the women, especially the young and unwedded, screamed evil names at me; and the elders shook their wise heads and muttered and mumbled that not their fathers nor their fathers' fathers had betrayed such a madness. Horse meat was good to eat; young colts were tender to old teeth; and only a fool would come to close grapples with any wild horse save when an arrow had pierced it, or when it struggled on the stake in the midst of the pit.

And Selpa scolded me to sleep, and in the morning woke me with her chatter, ever declaiming against my madness, ever pronouncing her claim upon me and the claims of our children, till in the end I grew weary, and forsook my far vision, and said never again would I dream of bestriding the wild horse to fly swift as its feet and the wind across the sands and the grass lands.

And through the years the tale of my madness never ceased from being told over the camp-fire.  Yet was the very telling the source of my vengeance; for the dream did not die, and the young ones, listening to the laugh and the sneer, redreamed it, so that in the end it was Othar, my eldest-born, himself a sheer stripling, that walked down a wild stallion, leapt on its back, and flew before all of us with the speed of the wind.  Thereafter, that they might keep up with him, all men were trapping and breaking wild horses.  Many horses were broken, and some men, but I lived at the last to the day when, at the changing of camp-sites in the pursuit of the meat in its seasons, our very babes, in baskets of willow-withes, were slung side and side on the backs of our horses that carried our camp trappage and dunnage.

I, a young man, had seen my vision, dreamed my dream; Selpa, the woman, had held me from that far desire; but Othar, the seed of us to live after, glimpsed my vision and won to it, so that our tribe became wealthy in the gains of the chase.

There was a woman--on the great drift down out of Europe, a weary drift of many generations, when we brought into India the shorthorn cattle and the planting of barley. But this woman was long before we reached India. We were still in the mid-most of that centuries-long drift, and no shrewdness of geography can now place for me that ancient valley.

The woman was Nuhila.  The valley was narrow, not long, and the swift slope of its floor and the steep walls of its rim were terraced for the growing of rice and of millet--the first rice and millet we Sons of the Mountain had known. They were a meek people in that valley.  They had become soft with the farming of fat land made fatter by water.  Theirs was the first irrigation we had seen, although we had little time to mark their ditches and channels by which all the hill waters flowed to the fields they had builded.  We had little time to mark, for we Sons of the Mountain, who were few, were in flight before the Sons of the Snub-Nose, who were many. We called them the Noseless, and they called themselves the Sons of the Eagle. But they were many, and we fled before them with our shorthorn cattle, our goats, and our barleyseed, our women and children.

While the Snub-Noses slew our youths at the rear, we slew at our fore thefolk of the valley who opposed us and were weak. The village was mud-built and grass-thatched; the encircling wall was of mud, but quite tall. And when we had slain the people who had built the wall, and sheltered within it our herds and our women and children, we stood on the wall and shouted insult to the Snub-Noses. For we had found the mud granaries filled with rice and millet. Our cattle could eat the thatches.  And the time of the rains was at hand, so that we should not want for water.

It was a long siege. Near to the beginning, we gathered together the women, and elders, and children we had not slain, and forced them out through the wall they had builded. But the Snub-Noses slew them to the last one, so that there was more food in the village for us, more food in the valley for the Snub-Noses.

It was a weary long siege. Sickness smote us, and we died of the plague that arose from our buried ones. We emptied the mud-granaries of their rice and millet. Our goats and shorthorns ate the thatch of the houses, and we, ere the end, ate the goats and the shorthorns.

Where there had been five men of us on the wall, there came a time when there was one; where there had been half a thousand babes and younglings of ours, there were none. It was Nuhila, my woman, who cut off her hair and twisted it that I might have a strong string for my bow.  The other women did likewise, and when the wall was attacked, stood shoulder to shoulder with us, in the midst of our spears and arrows raining down potsherds and cobblestones on the heads of the Snub-Noses.

Even the patient Snub-Noses we well-nigh out-patienced. Came a time when of ten men of us, but one was alive on the wall, and of our women remained very few, and the Snub-Noses held parley. They told us we were a strong breed, and that our women were men-mothers, and that if we would let them have our women they would leave us alone in the valley to possess for ourselves and that we could get women from the valleys to the south.

And Nuhila said no. And the other women said no. And we sneered at the Snub-Noses and asked if they were weary of fighting. And we were as dead men then, as we sneered at our enemies, and there was little fight left in us we were so weak. One more attack on the wall would end us. We knew it. Our women knew it. And Nuhila said that we could end it first and outwit the Snub-Noses. And all our women agreed. And while the Snub-Noses prepared for the attack that would be final, there, on the wall, we slew our women. Nuhila loved me, and leaned to meet the thrust of my sword, there on the wall. And we men, in the love of tribehood and tribesmen, slew one another till remained only Horda and I alive in the red of the slaughter. And Horda was my elder, and I leaned to his thrust. But not at once did I die. I was the last of the Sons of the Mountain, for I saw Horda, himself fall on his blade and pass quickly. And dying with the shouts of the oncoming Snub-Noses growing dim in my ears, I was glad that the Snub-Noses would have no sons of us to bring up by our women.

I do not know when this time was when I was a Son of the Mountain and when we died in the narrow valley where we had slain the Sons of the Rice and the Millet. I do not know, save that it was centuries before the wide-spreading drift of all us Sons of the Mountain fetched into India, and that it was long before ever I was an Aryan master in Old Egypt building my two burial places and defacing the tombs of kings before me.

I should like to tell more of those far days, but time in the present is short. Soon I shall pass. Yet am I sorry that I cannot tell more of those early drifts, when there was crushage of peoples, or descending ice-sheets, or migrations of meat.

Also, I should like to tell of Mystery. For always were we curious to solve the secrets of life, death, and decay. Unlike the other animals, man was for ever gazing at the stars. Many gods he created in his own image and in the images of his fancy. In those old times I have worshipped the sun and the dark. I have worshipped the husked grain as the parent of life. I have worshipped Sar, the Corn Goddess.  And I have worshipped sea gods, and river gods, and fish gods.

Yes, and I remember Ishtar ere she was stolen from us by the Babylonians, and Ea, too, was ours, supreme in the Under World, who enabled Ishtar to conquer death. Mitra, likewise, was a good old Aryan god, ere he was filched from us or we discarded him. And I remember, on a time, long after the drift when we brought the barley into India, that I came down into India, a horse-trader, with many servants and a long caravan at my back, and that at that time they were worshipping Bodhisatwa.

Truly, the worships of the Mystery wandered as did men, and between filchings and borrowings the gods had as vagabond a time of it as did we. As the Sumerians took the loan of Shamashnapishtin from us, so did the Sons of Shem take him from the Sumerians and call him Noah.

Why, I smile me to-day, Darrell Standing, in Murderers' Row, in that I was found guilty and awarded death by twelve jurymen staunch and true. Twelve has ever been a magic number of the Mystery. Nor did it originate with the twelve tribes of Israel. Star-gazers before them had placed the twelve signs of the Zodiac in the sky. And I remember me, when I was of the Assir, and of the Vanir, that Odin sat in judgment over men in the court of the twelve gods, and that their names were Thor, Baldur, Niord, Frey, Tyr, Bregi, Heimdal, Hoder, Vidar, Ull, Forseti, and Loki.

Even our Valkyries were stolen from us and made into angels, and the wings of the Valkyries' horses became attached to the shoulders of the angels. And our Helheim of that day of ice and frost has become the hell of to-day, which is so hot an abode that the blood boils in one's veins, while with us, in our Helheim, the place was so cold as to freeze the marrow inside the bones. And the very sky, that we dreamed enduring, eternal, has drifted and veered, so that we find to-day the scorpion in the place where of old we knew the goat, and the archer in the place of the crab.

Worships and worships! Ever the pursuit of the Mystery! I remember the lame god of the Greeks, the master-smith. But their vulcan was the Germanic Wieland, the master-smith captured and hamstrung lame of a leg by Nidung, the kind of the Nids. But before that he was our master-smith, our forger and hammerer, whom we named Il-marinen. And him we begat of our fancy, giving him the bearded sun-god for father, and nursing him by the stars of the bear. For, he, Vulcan, or Wieland, or Il-marinen, was born under the pine tree, from the hair of the wolf, and was called also the bear-father ere ever the Germans and Greeks purloined and worshipped him. In that day we called ourselves the Sons of the Bear and the Sons of the Wolf, and the bear and the wolf were our totems. That was before our drift south on which we joined with the Sons of the Tree-Grove and taught them our totems and tales.

Yes, and who was Kashyapa, who was Pururavas, but our lame master-smith, our iron-worker, carried by us in our drifts and re-named and worshipped by the south-dwellers and the east-dwellers, the Sons of the Pole and of the Fire Drill and Fire Socket.

But the tale is too long, though I should like to tell of the three-leaved Herb of Life by which Sigmund made Sinfioti alive again. For this is the very soma-plant of India, the holy grail of King Arthur, the--but enough! enough!

And yet, as I calmly consider it all, I conclude that the greatest thing in life, in all lives, to me and to all men, has been woman, is woman, and will be woman so long as the stars drift in the sky and the heavens flux eternal change. Greater than our toil and endeavour, the play of invention and fancy, battle and star-gazing and mystery--greatest of all has been woman.

Even though she has sung false music to me, and kept my feet solid on the ground, and drawn my star-roving eyes ever back to gaze upon her, she, the conserver of life, the earth-mother, has given me my great days and nights and fulness of years. Even mystery have I imaged in the form of her, and in my star-charting have I placed her figure in the sky.

All my toils and devices led to her; all my far visions saw her at the end. When I made the fire-drill and fire-socket, it was for her.  It was for her, although I did not know it, that I put the stake in the pit for old Sabre-Tooth, tamed the horse, slew the mammoth, and herded my reindeer south in advance of the ice-sheet. For her I harvested the wild rice, tamed the barley, the wheat, and the corn.

For her, and the seed to come after whose image she bore, I have died in tree-tops and stood long sieges in cave-mouths and on mud-walls.  For her I put the twelve signs in the sky. It was she I worshipped when I bowed before the ten stones of jade and adored them as the moons of gestation.

Always has woman crouched close to earth like a partridge hen mothering her young; always has my wantonness of roving led me out on the shining ways; and always have my star-paths returned me to her, the figure everlasting, the woman, the one woman, for whose arms I had such need that clasped in them I have forgotten the stars.

For her I accomplished Odysseys, scaled mountains, crossed deserts; for her I led the hunt and was forward in battle; and for her and to her I sang my songs of the things I had done. All ecstasies of life and rhapsodies of delight have been mine because of her. And here, at the end, I can say that I have known no sweeter, deeper madness of being than to drown in the fragrant glory and forgetfulness of her hair.

One word more. I remember me Dorothy, just the other day, when I still lectured on agronomy to farmer-boy students. She was eleven years old. Her father was dean of the college. She was a woman-child, and a woman, and she conceived that she loved me. And I smiled to myself, for my heart was untouched and lay elsewhere.

Yet was the smile tender, for in the child's eyes I saw the woman eternal, the woman of all times and appearances. In her eyes I saw the eyes of my mate of the jungle and tree-top, of the cave and the squatting-place. In her eyes I saw the eyes of Igar when I was Ushu the archer, the eyes of Arunga when I was the rice-harvester, the eyes of Selpa when I dreamed of bestriding the stallion, the eyes of Nuhila who leaned to the thrust of my sword. Yes, there was that in her eyes that made them the eyes of Lei-Lei whom I left with a laugh on my lips, the eyes of the Lady Om for forty years my beggar-mate on highway and byway, the eyes of Philippa for whom I was slain on the grass in old France, the eyes of my mother when I was the lad Jesse at the Mountain Meadows in the circle of our forty great wagons.

She was a woman-child, but she was daughter of all women, as her mother before her, and she was the mother of all women to come after her. She was Sar, the corn-goddess.  She was Isthar who conquered death. She was Sheba and Cleopatra; she was Esther and Herodias.  She was Mary the Madonna, and Mary the Magdalene, and Mary the sister of Martha, also she was Martha. And she was Brunnhilde and Guinevere, Iseult and Juliet, Heloise and Nicolette. Yes, and she was Eve, she was Lilith, she was Astarte. She was eleven years old, and she was all women that had been, all women to be.

I sit in my cell now, while the flies hum in the drowsy summer afternoon, and I know that my time is short.  Soon they will apparel me in the shirt without a collar. . . . But hush, my heart. The spirit is immortal. After the dark I shall live again, and there will be women. The future holds the little women for me in the lives I am yet to live.  And though the stars drift, and the heavens lie, ever remains woman, resplendent, eternal, the one woman, as I, under all my masquerades and misadventures, am the one man, her mate.

A lot to be said. I’ve never read anything like it. It’s metaphysical, it’s philosophical, it’s spiritual, it’s romantic. This singular chapter is, in sum, some of the finest writing I’ve ever had the pleasure of reading. And it feels true; sure, it’s got the flaws and marks of being written over a hundred years ago, but it sticks to your ribs because it feels true. If you’ve lived and loved and lost – and been cruel – you know how the one man feels.

And yes, his language is very gendered – but, as a non-binary person, I see it in terms of birth-sex rather than gender, which is a misconstruing of modern gender understandings, but I know that the one man and the one woman throughout all of human history have gone into me.

Fitting I am revisiting this, as I recently took a DNA test out of curiosity for my own roots. It’s amazing.

Not only do we all come out of Africa, we all share a single common male and a single common female ancestor.

The One Man

The One Woman

Every living human has DNA from a common male ancestor that lived 275,000 years ago. That’s somewhere between six-thousand and nine-thousand generations ago or more, depending on your math (Generations are calculated using an average age of parenthood, say, 20-40 years.). A lot of men, and a lot of women, have lived and died before you. And we’re all just really distant relatives. Each living person with common ancestors far back enough.

I’ve never thought of them. I’ve never thought of my ancestors beyond what I could discover in my own pre-DNA genealogy research, which left me stumped beyond anything past 4 generations ago.

According to my dad, my grandfather claimed we were from Bohemia. I’m actually British and Irish, German and French. My ancestors trace back to 18th century Scandinavia. What a thing.

But returning to our shared common ancestry, it really brings home the one man and the one woman, particularly if you are inclined to take a spiritual leap wherein all living life is One yet our consciousness makes us experience it subjectively.

And perhaps it’s the combination of revisiting this, so powerful a text, and delving into my own DNA (Looks like I’m actually 4th cousins with a best friend from my youth), but something has sunk into my bones – a consciousness. An awareness that I am – that you are – the one man, the one woman; that through our shared DNA, we are related to every one in history. From Hitler to Jesus. Now, we may not trace back to every one directly, but past them, in the far past, we connect. And so it is, we are born in sin. Not as sinners of the bible in the eyes of the church, but as humans, responsible for more than just ourselves: for our whole species.

There was a time the Wolf was persecuted (It still is), but there was a time when people sought to eradicate the Wolf. Farmers and landowners, and “hunters” poisoned and shot, and brutally trapped wolves en masse. The animal was seen as a nuisance, a pest, a danger, a beast. Why? Well, wolves attacked lifestock and hunters saw them as competition. So they wanted all wolves dead. There was, besides, hardly any way to separate wolves between degrees of perceived danger; for, it was the nature of the species that man persecuted. But even more than that, it was man’s folly, his lack of understanding, and in many ways, a projection of his own savagery.

WolfMatters.org has a wonderful page on why the wolf was persecuted, which I am quoting the below content from because it’s highly relevant:

“Why do some people hate wolves? Why is there an anti-wolf movement?  These are just a couple of the questions that we get asked when it comes to wolf intolerance and persecution. While we don’t have all the answers, we have seen some dialogues, articles, regular conversations, etc that point to many different reasons why people may have intolerance and even a downright hatred of wolves:

1. Fear – Many people are intimidated by wolves and other carnivores and, if you’ve never bothered to research or educate yourself about wolves, their size, strength, speed, and large canine teeth may be enough to instill fear. All large carnivores have the ability to do great harm in regards to their strength and teeth, however the truth is that they almost never do towards humans. In fact, wolves are the ones who fear humans. However fear often breed hatred and misconceptions

2. Misconceptions/Myth/Folklore – There are dozens of  fairy tales and stories that feature the “big, bad, wolf”. We say “cry wolf” “wolf at the door” wolf your food” and “thrown to the wolves”. Modern literature is also full of vampires and were-wolves, designed to scare people and sadly, film-makers are still making movies like “The Gray”, a film in which gray wolves pursue and eat humans. Throughout history, wolves have been characterized to represented the dark, the evil, the untrustworthy, the dangerous and unpredictable. These misconception and false portrayals continue to perpetuate fear and wolf hate groups are the first to chime in about the “accuracy” of it all.

3. Hate Culture/Disconnect – Wolf hate culture is based on myths and lies perpetuated over and over again by uneducated and uninformed individuals who continue to believe that wolves are evil and, often times, these communities/individuals will base their hatred on the many other reasons we have listed here: folklore and misconceptions, fear, viewing wolves as ruthless killers of livestock, ungulates, pets and even humans! Again, science is ignored. There is also an interesting article that states that a lot of wolf hate culture (especially in the USA) is deeply rooted in politics and government influences. From Earth Island Journal (http://earthisland.org/journal/index.php/eij/article/cry_wolf/): “For the last few years, a new version of an old war against the American gray wolf has raged in Montana, Idaho, and Wyoming. Almost two decades ago, spurred by environmental activists with a vision of restoring a historic wolf population that had been extirpated, the US Fish and Wildlife Service (USFWS) captured 66 wolves in Canada and released them into Yellowstone National Park and central Idaho, where they flourished. To naturalists, wolf reintroduction seemed morally right, a chance to remedy a previous generation’s crime of wolf extermination. But to many in the region, the resurgence of wolves became a source of rage. Wolves killed livestock, infuriating ranchers. Many hunters saw the wolves as competitors for deer and elk. Yet the fury against wolves went deeper than what the animals actually did. For decades, the Rocky Mountain states have been the center of an extreme right-wing culture that celebrates the image of man as “warrior,” recognizes only local and state governance as legitimate, and advocates resistance – even armed resistance – against the federal government. To members of this culture, wolf reintroduction became a galvanizing symbol of perceived assaults on their personal freedom. Resistance was imperative. But whereas attacking the federal government could lead to prison, killing wolves was a political goal within reach – something the individual warrior could do. So advocating for the killing of wolves became a proxy battle, an organizing tool to reach out to all those angry about environmental regulations, gun laws, and public land policies. Since the early 2000s, and with increasing virulence since 2009, anti-wolf activists have promoted the image of wolves as demons – disease-ridden, dangerous, and foreign. Mainstream hunters, ranchers, loggers, and politicians from both political parties have signed onto the anti-wolf stance. With the public debate dominated by wolf paranoia – and fearful of wider losses across the West – conservation groups were pushed into a legal compromise that ultimately failed. The result is an impending slaughter.” Sadly, this wolf hating attitude has slowly trickled into Alberta as well as evident by many comments left on the Alberta Outdoorsman Forum site (some we have compiled below). 

4. Competition – Many hunters see wolves as competitors for deer and elk and believe that wolves “decimate” herds of elks. deer, moose and cause imbalance. It’s the same story/excuse all over North America to kill wolves and to develop an ill-conceived hatred towards wolves. ‘The impact [the wolves are] having on our wild game herds is devastating.’ – a quote typical of an anti-wolf campaign trying to convince citizens that wolves have, or are about the destroy the region’s ungulate herds. Science has shown us over and over again that this is simply not true. This science is often ignored by the anti-wolf community. From the NRDC website (https://www.nrdc.org/experts/matt-skoglund/honesty-wolf-hunter-about-wolves-and-elk) – “The elk population in the Northern Rockies is strong — stronger than it was a quarter century ago — but elk use the landscape differently with wolves present — they use it in a more natural, ecologically friendly way. And that means hunters have to hunt elk differently.  They need to cover more ground and move around the landscape more.  In essence, they need to hunt. Pettit admitted that, too:Wolves, he said, surely have changed the way deer and elk act in the wilds, and that’s changing the ways hunters must hunt. Sure, hunters need to hunt differently nowadays, but the elk are still here, they’re here in great numbers, and hunters can still find them.”

5. Killing of Livestock – The battle between wolves and farmers/ranchers dates far back. Farming, combined with the decimation of the wolf’s natural prey, forced wolves to get closer to human settlements and to feed upon the occasional livestock. Soon, wolves were accused of unbridled depredation on livestock. This led to government formation of bounties. Poisoning campaigns soon followed. And in some areas, such as Montana, wolves were purposely infected with mange and released back into the wild as a “wolf control” method. In a sense, killing wolves became a lucrative business and, to this day, wolves are still persecuted for livestock depredation even if they are not killing livestock. In Alberta, wolves can be killed simply for setting foot on livestock land.  “Wolf may be hunted (but not trapped) without a licence during all seasons, as follows:
– on privately owned land by the owner or occupant of the land, or by a resident with permission from the owner or occupant
– on public land by a person authorized to keep livestock on that land, or by a resident who has written permission from that authorized person.
The above authorities to hunt wolves extend to lands within 8 km (5 mi.) of the land described above, provided the authorized person or resident has right of access.” – Alberta Big Game Regulations. 

6. Religious Convictions – Taken from an excerpt from the writings of Roger Abrantes, “Religious convictions support our hatred of the wolf. “Then God said, ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’” (Genesis 1:26-29). European farmers and American settlers were devout Christians and they didn’t need a clearer incentive to declare war on all that crept upon the Earth. “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” (Genesis 1:26-29)—and the wolf became the ultimate target and symbol of their mission.”

Now, doesn’t “Fear, Misconceptions/Myth/Folklore, Hate Culture/Disconnect, Competition, and Religious Convictions” sound a lot like the same old human story. The one we’ve been living throughout all of modern history, and perhaps before that too – as lovingly and romantically as we want to look upon the tribe, the village.

It’s modern tribalism in the first place that makes people disparage others so hatefully. So ignorantly.

We’ve got to get to a different place: where we coexist as one giant, beautiful, fucked-up family. And if we can get there, in the collective consciousness, in the next 100 years, I think there’d be a lot less fucked-up families. A lot less “others”. Perhaps one day, no “others”. That would be a grand evolution of consciousness.

But I’m afraid there’s a barrier. It’s called responsibility. It’s the finger pointing, it’s the judging, it’s a lot of shit called ego – lacking humility – but namely, it’s an aversion to accepting responsibility. We can’t even accept responsibility for ourselves. I’m just now, at thirty-three, sobering up to the reality of some of my cruelties.

It was a lot of fear. Fear makes monsters of men – in themselves. And then we fight the monsters in our lives – on the outside, as fate. Yet, it’s us, we are our own worst enemies. The Count of Monte Cristo archetype betrays himself in real life, yet thinks he is The Count, thought he was the avenging angel, rather than an asshole: his own demon.

In real life, he has to forgive himself.

I love quoting this passage from James Baldin’s beautiful novel, Another Country:

“We all commit our crimes. The thing is to not lie about them — to try to understand what you have done, why you have done it. That way, you can begin to forgive yourself. That’s very important. If you don’t forgive yourself you’ll never be able to forgive anybody else and you’ll go on committing the same crimes forever.”

But we lie about our crimes, by denying them, by laying blame on another, and the human mind is such that it is more of a projection screen than a lens: we come up with the evidence to support our beliefs and think it reality.

Dostoevsky wrote it in The Brothers Karamazov:

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.”

This is the tale of The Count of Monte Cristo, The Great Gatsby, Vanilla Sky – nearly all my influencing personal mythologies. The only external personal mythologies beyond these, which do not tell of this self-deceit and ensuing resentment are The Curious Case of Benjamin Button, in which a man becomes a child again, Happy Accidents, in which a man from the future time travels to find love, and Cloud Atlas, in which the noblest characters are decent, despite their failings.

I have not been entirely decent in my life. I would say I’m a decent person, but this has not always been true though I thought it was. I thought more than that: I thought I was the worst kind of hero: the victim.

For the victim is always, through their tragedies and self-pity, some kind of martyr, which is sometimes the noblest hero one can be. We have a big one in our culture called Jesus. The myths reinforce it.

It’s not the truth however; the truth is that all the gods and all the devils are within us. But we don’t like the devils, our fears, our judgements, so we reject them and push them outward, onto others. Carl Jung called this the shadow. If you wanna do yourself a favor, learn about it. Start with quotes. I’d recommend reading Jung, but it’s not exactly delicious reading. Try Debbie Ford’s ‘The Dark Side of The Light Chasers’.

If every human did shadow work – the work of the heart warrior – and if every human could integrate the tracing of their DNA back to a shared common ancestor, I think we’d make a lot of progress in human consciousness. Personally and collectively. Because, the thing about the collective consciousness is that it all has to originate in the personal consciousness, in the individual. It is only from there that we can understand what Jung said, when he wrote that “None of us stands outside of humanity’s black collective shadow.”

We each carry the world within us. Unfortunately, that world was passed down from a lot of trauma, and it contains all the crimes of human history. We have let man persecute man as man persecuted the wolf. If we collectively understood ourselves to be a family, we wouldn’t send our children off to wars: they wouldn’t go.

We’ve even had a civil war, as have many nations: brother fighting brother. It’s going on all over the world now. And it’s insane. Imagine if we watched the ant colonies do that. Of course, we may be inclined to look to the warring wolfpacks of Yellowstone, fighting for territory and mating rights, and think this is the nature of life or “the nature of the beast”, as some might say, but you’d think if wolves were driving cars and talking on cell phones and taking DNA tests, that they’d evolve past it – and maybe we will.

But it’s not going to happen with the same level of consciousness.

As Einstein said, “You cannot solve problems with the same thinking used to create them.”

We need to understand that thinking that created them. But we also can’t look to old books for the answers, though sometimes they help connect the dots. But, this life we have, we need to use it to grow. And before we can collectively take responsibility, it needs to happen individually. That’s not going to happen staring at the news, or buying the current generation of cool shit. It’s not going to happen by having the church forgive our sins.

It’s going to happen doing the work. The work of bringing the shadow to the light; for light sanitizes. And it’s going to happen by taking personal AND collective responsibility. This is maturity.

As Nathaniel Branden, philosophical heir to Ayn Rand and author of The Six Pillars of Self-Esteem, posits in his book ‘Taking Responsibility‘:

“Only a culture of personal responsibility can sustain and preserve a civilized society.”

Further:

“When men and women do not attain psychological adulthood, the danger is that unconsciously they expect others to assume responsibility for their existence, especially for their emotional life. They may be perfectly willing to earn their own living; that is not the focus here. But they wait for others to make them happy. They imagine that the right person can provide them with feelings of self-worth, can spare them the necessity of independence, can help them avoid the fact of their ultimate aloneness. And as we have already said, they typically feel hurt, resentful, and depressed when others fail to live up to their expectations. Many men and woman carry into adulthood so much unfinished business from childhood and so many unresolved conflicts that they enter into the arena of intimate relationships with terrible handicaps. Blind to their own incapacities, they count on love to perform a miracle. When the miracle does not happen, they blame love. Or they blame their partner…. ‘They tend not to trust the authenticity of anyone’s caring or loving. They never feel that they are enough’.”

This personal responsibility stuff, this shadow stuff, it’s tied very deeply into self-love.

We’ve made love a very conditional thing in our society – as if it were some finite resource to covet rather than an abundant thing to freely share. Now, I’m not saying we need a “free-love” thing. I don’t want to return to the sixties – or any time in the past – I want humanity to go forward. But to do that, we need to witness some change in the collective consciousness. When we realize that what others do is not about us, when we realize our own bullshit, when we stop worshipping a commercially propped-up model of beauty and see humans like dolphins, as all beautiful and worthy, regardless of individual characteristics, which are largely a birth lottery – when we stop blindly accepting the outside of a person as the inside – when we understand the inside rather than judge it – we’ll be living in a very nice world.

Just moving my own perception more toward these realities has changed my world dramatically for the better. Sure, I sometimes tell people I love them and they don’t reply, but that’s not about me. And when I make it about me, I only reveal the scared, insecure boy who doesn’t think he’s worthy of his own love – as if he needs the love of another to set the example for his self-love and not the other way around.

If I could continue Chapter 21 of The Star Rover, in the vein of Jack London, in the present day life of the one man, it would go like this.

And I was Lawrence. Writer. Lover of Sarah and the dogs, Felix and Sophie. And she, the one woman, wrapped her leg about me at night, but I did not savor the love as I had when we lived on the plains – covered in mustard and ash – no mirror but each other’s smile. No, I, Lawrence, only feared for my own small existence, the outward approval of others who judge, and that all perfectly obey and conform to my selfish, childlike expectations. Failing which, I blamed them. And then she, the one woman, left; for I, the one man, had no longer been her protector, her liberator, but her persecutor. And then I persecuted and abused myself, all alone.

I was not a friend to myself, but I slowly learned. When I had spent a long winter alone in my cabin, I finally learned, when I drank myself into detox, when I no longer imbibed the barley or smoked the green plant, and sobered up, for good, I learned. And I for the first time saw my past lives not for their glories and triumphs but for their failings, for my own cruelties throughout history. All at the hands of my cowardice and my fear. And I saw nature of all humanity laid bare, on my shoulders. And I took it up, upon myself, to proudly carry within me as the past. And then I was able to live again, for the first time, not as Lawrence, but as spirit of the one man and the one woman, fed by their love throughout history, in all their forms, and with all their names. And I thought too of their self-rejection, and their fears, and their myriad abuses and judgements of each other and themselves. And I understood. And blame had given way to responsibility, to truth, to forgiveness. And my heart was light again; for I carried the heart of a child in the breast of a man, as one who had overcome himself and so won the prize he had most sought: freedom from himself, from the tyranny of his own mind, his own judgements, his own fears. And in that, I endeavored to write my stories down, so that my mistakes could help others forgive themselves, and forgive me too: the one man.

I remember a homeless person once told me, that “‘Humanity‘ ought not serve as an excuse for ourselves, but rather as something to aspire to.” And I’m finally beginning to see what that means.

As Jack London wrote, as Darrel Standing, paraphrasing Pascal, “In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals.”

Where All Boys’ Dreams Begin 

Motherfvckin-go-in on-this-poem like-a-koan,
I’m a pure Brahmin spirit, ya I know-em,
I could clone-em:
Take in the yin and the yang,
Fire and the rain,
The Masculine and The Feminine,
And you heal all the pain;
All the sacred texts say it again and again:
You put the jewel in the lotus – om-mani-padma-hum – and again and again, a god you become –
Welcome to the truth,
It’s the sage’s only friend
Cause she’s alchemic, shamanic, hermetic, daemonic –
Hindu Kush is my favorite, oh Poet Vyasa that’s ironic –
Now I’m at the temple door and my desire is chthonic,
So I bring the dark to light,
Dakini goddess of the night;
Inner insight, my anima restored inside:
Two in one together, own the things I used to hide
Like the Thomas Gospel,
I am not Here to divide –
So people they meet me and they can’t even decide,
Is he a demon or a god?
You don’t know, but you like it;
He and Her makes Aman-Ra;
Even the Egyptians didn’t hide it;
So when we get naked, I’ll worship her as the highest;
For what the fuck else does a god look to, but a motherfvcking goddess –
So come with me, and return to yourself again;
And return me, to where all boys’ dreams begin.

Organized Religion Sucks Major Balls

“Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.”

– Lucias Annaeus Seneca, 4BC – AD65

There are really only a few major religious myths that have survived the ages, and it’s really quite something that these stories have endured for billions of people, but you’ve probably been one of them at one point or another, or are now. And, if you’re relatively tolerant, you can recognize the cultural and personal values these religions provide; however, the older I get and the more I study world history, the more I view religion as a net-negative for humanity and a blight on the personal psyche.

It’s reality control (Heaven and hell). It’s self-worth control (You’re a sinner, homosexuality is a sin, and on and on). I mean, have you spent any time with a baby; do you think that babies are “born in sin”?

Let me say it point blank: religion is absolutely fucking twisted, and it always has been. Nothing has crushed the human animal and taken the sheen and organic beauty off of human culture more than organized religion.

I recently read a story that illustrated this dehumanization so poignantly to me.

In Northern China, in Mongolia, there exists an ethnic minority called the Oroqen people. While there are an estimated 8,000 Oroqen, their religion is dead – gone with the last Oroqen shaman, who died in 2000.

From wikipedia:

Until the early 1950s the main religion of the nomadic Oroqen was shamanism. In the summer of 1952 cadres of the Chinese communist party coerced the leaders of the Oroqen to give up their “superstitions” and abandon any religious practices. These tribal leaders, Chuonnasuan (Meng Jin Fu) and Zhao Li Ben, were also powerful shamans. The special community ritual to “send away the spirits” and beg them not to return was held over three nights in Baiyinna and in Shibazhan.

Absolutely heartbreaking. A real life parable to James Cameron’s Avatar myth and the Na’vi beings. Here, you can try and displace blame on the communist party, but it was always the leaders who gave religion its power, who blessed its crusades.

The shaman has been made extinct almost worldwide and the shamanic post usurped by the priest, the pastor, the rabbi, and other authorized and sanctioned channels. The travesty here, being not only the death of ancient and true ways of life, but the gatekeeping of our pathways to the soul (I touched on this idea back in 2015, here).

But the more I learn, the more I see there are a whole host of truly beautiful, powerful, even magical things that religion has blotted out from human consciousness.

Religion has intently made taboo some of the most precious, naturalistic human knowledge: sexual, spiritual, metaphysical – entheogenic.

They turned our ancestor’s gods into devils and made humanity a sin.

Magic and Witchcraft were painted black and remain stained thousands of years after they were deemed “evil.” Let me tell you, those witches and their flying ointment were doing what the shamans were doing, which is to say, going off into darkness to bring back what we forgot.

But since only the priest can dole out truth, they burned them at the stake, casting them into a literal “hell”. This contributed to the western idea that women were inferior, not only socially but spiritually; many prehistoric and ancient religions were goddess worshipping, but no major religion is today. Many of the goddess deities were painted as evil and associated with demons, playing on very powerful human fears.

Magic was also associated with the demonic and too was cannibalized by organized religion. Rituals and sacred rites that nourished humans for millennia were absolutely forbidden. The viewing of outside beliefs as magic led to a whole lot of “We, as good Christians, have a right to enslave and govern these ‘savages'”. Magic became a curse. Even modern associations with the mere word “occult” do the ancient and timeless traditions of magic a gross disservice.

Theurgy – an entire practice of rituals, often magic in nature, with the intent of uniting oneself with the devine – has been wiped from mainstream human consciousness.

There isn’t a primitive society that didn’t begin with magic, but there are no religions for magic because magic is personal rather than social.

When I say magic, I am referring to rites and rituals rather than illusion or stage magic, as we think of it today. Paleolithic cave paintings were thought to have been a form of magic, designed to influence the hunt (Not much different than today’s Special Forces being trained in “mental rehearsal.”).

Religion borrowed it’s power and its symbols from magic (ex: The Star of David is the hexagram representing the perfect union of masculine and feminine.) but didn’t share it. Almost as if to say, “Only we, The Church, can influence the outcome of things.

I have a deep haunting suspicion that organized religion’s spiritual and psychological control over man was far more disempowering for the human being than we know. This notion is similar to the idea of Obscurantism, in which knowledge is deliberately hidden from those outside the “elite”.

“The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence.”

– Fredrich Nietzsche

And I think our idea of existence, of ourselves, has been grossly darkened. The mere invention of satan and the demonic has cast a shadow over all humanity that many will live their entire lives under.

Constantine, the first Christian emperor of Rome, who shut down all the cities sexual temples and converted his people to Christianity, believed he himself was a god, a “superhuman avatar”. This gives you a likely idea of the mentality behind the people who pushed religion on their subjects; “I am a god, but you are all cattle.”

Whether my ideas strike people as conjecture or valid – or whatever – I care not; I am here to reclaim to real-estate in my soul that I have been forced to be a mere tenant-farmer of by way of organized religion’s grip on the collective consciousness, and, thusly, the individual’s consciousness.

Organized religion is in the core software of the matrix, like consumerism and vanity are. Only religion isn’t behaviorism, it’s mind control – it’s what controls behavior.

Look at how the religious right votes and what they value (And don’t say “family” lol). They value a divisive, morally toxic system of judgement that, by its own virtue, renders them immune from conscience. I can tell you, Jesus would not be a fan of fox news.

In fact, his namesake religion is very far from his teachings if you place any value in the Thomas Gospel, which contains the secret sayings of the living Jesus. The church places no stock in this historical document, but it’s worth the read to those who view Jesus on the level of Buddha, as an enlightened person.

I’m getting off track and it’s late but I can tell you, my opinions didn’t come from sitting around and being pissed off – they came from a lot of reading and a unique life experience that has given me a chance to shape my voice for what I believe to be absolutely true, with a capital T.

It has been said that the second job of the artist is to crate myth, but the first job is to destroy it.

I believe in the divinity of humanity. I believe in the sacred and powerful nature of the soul, but I do not believe god is up there watching me masturbate to some serious porn.

Most of the ancient cultures were animists or pantheistic – and certainly polytheistic. This idea of one god, separate from us is a tyranny that needs to die within us so we can begin to live.

As it happens in myself, I’m discovering a level of peace and open minded rationality that I never knew before. I’m also starting to practice some self-generative magic rituals that are having a phenomenal impact on my being. It was actually my intent to write about those magic rituals tonight, but I guess before I created myth, I had to do some work in destroying it.

Welcoming The Prince of Darkness and Freeing ‘Iron John’

I recently read The Satanic Bible out of curiosity and with some interest in the philosophy contained therein. Satanism is basically a naturalistic pro-human philosophy blending humanism with anti-religious sentiment – add in some Ayn Rand and some Epicureanism, and a dash of magic and pomp, and that’s basically it.

The contents aren’t likely to strike any liberal-minded person as outrageous or shocking, and overall, it’s a sane, rational philosophy. It’s worth noting that Satanists do not worship Satan, but rather view Satan as “…the personification of the left-hand path”.

While Satanism is sometimes amoral, it is in no way explicitly immoral. No harming of animals unless for food or defense, no unwanted sexual advances. It is indeed rational.

According to wikipedia,”… two major trends are theistic Satanism and atheistic Satanism. Theistic Satanists venerate Satan as a supernatural deity, viewing him not as omnipotent but rather as a patriarch. In contrast, atheistic Satanists regard Satan as merely a symbol of certain human traits.”

The Satanic Bible, while religious, is not theistic, viewing satan as the symbol of human qualities rather than as a literal entity.

As an archetype, His Satanic Majesty (Love that one), is fascinating. Religious guilt indeed exists in the psyche, and so too does the devil – a concept invented by the church. You could call Satan the shadow of the church – a scapegoat, but he’s really the shadow of the human being. And, of course, there is always buried gold in the shadow. But what’s worse, is that putting the darkside in the shadow only leads to a more vicious cycle of disfunction via repression. We somehow think an out of sight, out of mind attitude is the best approach to mitigating darkness, but we’ve all seen numerous cases of “holy”, “wholesome” types with terribly huge shadows. Know any religious types? Repression is a bitch.

Religion – in my opinion – is bad programming, and clearly not an effective vehicle for a virtuous society. The human-centeredness of Satanism provides a far better tao for the person who would rather be whole than good. And while we separate the god and devil archetypes, they are fundamentally entwined within the human psyche – two sides of the same coin, inseparable from each other just as you are inseparable from yourself.

Satanism is sex positive and self-positive. But it’s best quality is dissolving unnecessary guilt over your own animal-like nature.

One of my favorite ideas from The Satanic Bible follows:

“Repressed hatred can lead to many physical and emotional ailments. By learning to release your hatred towards those who deserve it, you cleanse yourself of these malignant emotions and need not take your pent-up hatred out on your loved ones.”

The core tenet of Satanism is not evil, but survival. To that end it is not a philosophy of passive, pacifism. For example, if someone attacks you, you are advised to “destroy them”. Not a comforting illusion but an honest look at life and human nature.

For the record, I am not a Satanist, but Satanism is a minor part of my philosophy. I neither wish to live in guilt nor fear, nor with a large part of my nature repressed.

Alan Watts liked to espouse the view that we are god, which I enjoy, as I believe in Carlye’s “divinity of humanity”; however, if we are god, we are also Satan. There’s a nondual relationship of yin and yang at play, light and dark.

I recall someone once saying to me, “Why would I want to kill my ego, why would I want to kill a part of myself?”, and that’s close to my own views on the Satan archetype, “Why would I want to condemn and abandon a part of myself?”

My darkside, my wounds, my demons, need love too – perhaps most of all.

Satan is lonely. He’s like Scary Terry on Rick and Morty, a monster we invented. Not even us – the church – but one only needs to see the lasting impact of Milton’s Paradise Lost or Dante’s Divine Comedy, to understand the timelessness of the devil and hell metaphors. And I generally think the mushroom strategy of leaving the darkness in the unconscious, feeding it shit, letting darkness live in darkness, is a pisspoor strategy for a whole life, for a complete, self-aware being.

I want daemons not demons.

Demon cones from the word daimon, the latin translation of the greek daimon (δαίμων), meaning: “god”, “godlike”, “power”, “fate”), which originally referred to a lesser deity or guiding spirit; the daemons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy.

And one of religion’s big tricks is appropriating things, in this case, robbing us of the myth and magic of the daemon (Lucifer was a pagan god). Another one of religion’s tricks is control via guilt and fear. Sick shit. Really.

There’s a great little fairytale that I liken to Satan’s existence in the shadow. It’s the Grimm’s Brothers / Robert Bly story of Iron John. Essentially, it’s a story about a boy becoming a man with the help of a wild / hairy man, named Iron John (Eisenhans).

When the story begins Iron John is feared and considered very dangerous, but the boy frees him. Now, turns out, Iron John is a powerful being with many treasures. In the end, Iron John loses all his hair and ironlike skin and reveals he was under enchantment until he found someone worthy and pure of heart to set him free.

The prisoner is us. We just call it Satan.

But that Satan further personafied in man is Iron John.

Here is the story’s ending:

And as they were sitting at the marriage-feast, the music suddenly stopped, the doors opened, and a stately king came in with a great retinue. He went up to the youth, embraced him and said, “I am Iron Hans”, and was by enchantment a wild man, but you have set me free. All the treasures which I possess, shall be your property.”

We are by enchantment of the devil myth “wild men”. We too can be set free, but we have to be willing to embrace the hairy man, the daemon within the demon. And if we can do this, there will indeed be treasure for us. The spiritual and psychological liberation and the further integration of self promise untold riches for us. Things we cannot understand from the shadow. It was Jung who said, “We do not become enlightened beings by bringing light to the dark but by bringing the dark to light.

Physician, heal thyself. Repair your glowing soul, and learn to love the scapegoat that’s been beat to shit. That’s Iron John.

I’ll close with a quote from Satinism founder Anton Levey, “There is a beast in man that needs to exercised, not exorcised.”

Edit: Just came across this, in an Alan Watts audio:

“One of the very great things that C.G. Jung contributed to mankind’s understanding was the concept of the shadow – that everybody has a shadow, and that the main task of the psychotherapist is to do what he called ‘to integrate the evil,’ to, as it were, put the devil in us in its proper function, because, you see, it’s always the devil – the unacknowledged one – the outcast, the scapegoat, the bastard, the bad guy, the black sheep of the family, it’s always from that point, which we could call ‘the fly in the ointment’ that generation comes. In other words, in drama, to have the play it’s necessary to introduce a villain, it’s necessary to introduce a certain element of trouble. So, in the whole scheme of life there has to be the shadow, because without the shadow there can’t be the substance, so this is why there is a very strange association between crime and all naughty things and holiness. You see, holiness is way beyond being good, good people aren’t necessarily holy people. A holy person is one who is whole – who has, as it were, reconciled his opposites. And so there’s always something slightly scary about holy people, and other people react to them in very strange ways, they can’t make up their minds whether they are saints or devils, and so holy people, throughout history, have always created a great deal of trouble, along with their creative results, take Jesus for example.”

This Lovely, Sacred Road

Without faith,
We find ourselves
Again and again,
Always forgetting what’s mortal –
We living, breathing, hoping beings
Artists and lovers, who
Having examined the world,
Declared it gross, inhumane
Rather insane really –
All this chasing
Greed, separation, ego,
That veil of worth,
Hardly worth defending
Inane inward judgments, reflected back
And fear, because you can’t run a society unless the people in it are afraid
But we’d all love something unlike this society entirely –
Only, we’d never know what it is
So we call this fucking scummy, capitalistic shit happiness,
Each of us taking life on the chin,
Again and again,
Never really living
But dying all the time,
Treating one another with suspicion at best,
Few of us ever owning up to our lives,
Or the one side taking us over,
Light or Dark – but rarely whole
Shades of something,
But never committed,
That puer provisional life,
When,
If,
And of course, existential dread,
Because smart, and fucking A –
Have you seen Christian Middle America?
Seen some on Fox, at a neighbors,
And all over this fucking white mountain town,
Its residents, particularly the aged,
All so smug, so decided –
But that’s besides the point
I’m halfway through life – 31
And this shit has been for far too long,
Not fun,
And sometimes, really ugly –
That hole I punched in the door haunts,
And bill-collectors lurk, haunting too
But I DGAF because I can’t afford to –
And thus isn’t a declaration of anything,
A blame on relationship –
All women who have loved me deserve sainthood –
But, rather, this is just a human being,
And perhaps an intelligent one,
Declaring that I have too much soul for Atheism,
Too much destructive foolheartedness,
Too much childhood grief,
For disbelief
Because I need something to pray to,
An energy field to commune with,
Something to make me moral, good
Better, at least, than my sins
Those marks I miss,
The lowering of consciousness
The denial of my status as a mind
Because I am capable of breaking my own heart,
Letting myself down entirely
But that’s not all that’s inside of me
I just need the light to see
To be me,
In a world gone mad
Families all sad
Self-loathing moms and dads
Cads,
Players,
Runners,
Fakers – oh and of course “haters”
Because you are so, like, important bro
Yeah, fuck those haters
Fuck Bitches Get Money
And Cash me Oussside
That’s rich –
These fucking baboons: humans
Religions and wars and never really knowing anyone other than those who approve of you
And divorce too,
The new death and taxes
But she and I are just orphans,
Still fight like cats and dogs,
Still cogs, grinding and churning,
In the chaos of this violent, sick machine
All of us neglecting the human,
In favor of some invisible archetype that moves America –
Some fucking young, rich, white asshole couple,
Persons we wouldn’t like but want to be like
And I hated when my parents said we were rich,
But there exists no poverty in my soul other than want,
Comparison –
Whiter teeth, nicer muscles, fewer wrinkles,
Harder, bigger erections,
So we can fuck the illusion of who we are into someone else,
Look at my worth, oh fuck, I’m gonna cum
But even I jerked off to a young french maid today,
Had sex three times today,
Needed to cleanse my mind of all the dust –
Watching my neighbor die,
Pills and late stage alcoholism,
Grown children he doesn’t know,
And at the end of the month,
Out of meds, no more Norcos,
Forced to turn to street drugs –
No religion,
No love,
No warm, sticky, juicy ass –
Fuck me you little maid,
Smoothie shop girl,
Petshop girl,
Yeah, I have crushes
But then I don’t follow those illusions down
Because they are shattered –
I am such a fucking human,
I like to smoke pot
When I drink, I drink too much
Then we both wake up sorry –
But there are no kids yet –
I’m barely even a fit parent for my own inner child
Fucking A,
I never knew how hard it was,
Just to genuinely like yourself
Just for two people with genuine, abiding love for one another to make it work
To withdraw your projections,
And see through your own masks,
And to proclaim your sorrows, your sweet sorrows, pains, for all to see
Asking, society, please support me –
Wanting nothing but to be an artist,
In a day and age,
When part-time, minimum wages,
Aren’t even livable –
And fuck the working class anyway,
You secure, self-righteous assholes!
Conscripting us all to it
And I haven’t seen the inside of the best buy in eons
Could barely afford ikea food –
Excluded by virtue of poverty from a lot of even just like basic friendships –
And why? Because I am a motherfucking writer
But it’s not as simple as just:
Accept poverty, take stupid job, tiny apartment, write
Life is complex,
“My whole youth was sharper than cleats”
And
I’ve had three failed businesses in the last year
Life didn’t get easy,
But there is no escaping me
The fact that I cannot live without god
Am unable to even be a decent, functioning human
And it’s not for rules,
Guilt never worked on me –
I am entirely ineligible for the Judeo-Christian gods –
Fox news watchers,
The lot of them
But I believe in a sentient, conscious energy,
And just for fun,
Let’s throw in my DMT fairy godmother of the soul watching over me –
My religion
A Gay movie of the week (No prejudi)
And me, wanting to feel
FAB, great
or, at least, loved
By myself,
Those I admire,
Not forgotten by the universe,
The one soul,
Reduced to life as pleasure in a hell
All because we are too fucking scared,
Afraid to decide,
Once and For All
Who we are –
Our relation to the big bang
Accepting that the world will turn on,
Largely ignorant, perhaps forever
Because humans are intrinsically plugged in, connected
Not to one another but to this fairly shitty matrix,
The degrading, decaying pull of economic demands –
But who the fuck can own the energy,
The land,
The airwaves,
Your loyalty
Your days and your life,
Just to shit in a toilet everyone else shits on,
All shitting, corporate persons, millionaires too
Just on nicer toilets than you,
And perhaps, not having to hold it in,
While the next person, whom you do not like,
Shits
And is probably in an unsatisfying relationship,
Or just life as a whole;
Person, please rate your experience of life:
‘Um, well, it has its moments’
And tell us:
What do you do for fun on your planet:
‘Get drunk, fuck,’
‘Pretend we aren’t all shitting on the same toilet’
Or, you are likely completely content –
Your car,
House,
Clothes,
The person you fuck,
Toilet you shit on
All some extension and advertisement of your success;
For society loves nothing more than the smells of youth, and beauty,
Consumerist as fuck
And we’re all conscripted
Because we weren’t born in a village;
In the fucking US of A,
You better figure the fuck out what you’re gonna do,
Just to keep the lights on,
Human sustenance being the chief concern of our day,
Not art,
Not love,
Not the transcendent richness of inner landscape; soul
Nah fam: wifi
You gotta have wifi
How else to jerk off,
Be entertained;
Hell, the world will not even provide you with basic thermodynamic regulation;
Shelter is insanely fucking expensive;
Income despairity is real;
Life is an overgrown high school,
Our president a fucking jerk off, ass hat
Oh, and pardon me if you disagree with that,
Yeah, he is a real noble man, sure
And the most popular guy in highschool was a specimen of human dignity too;
But life is lived like that;
Even quantifiable in social capital,
Likes, follows
What the fuck is this world even;
Get me out of USA;
Great country but also really fucking fucked;
The American being firstly, king jerk off;
Because morals are dead but religion somehow still thrives;
Fucking gutless, poor following bastards;
But it’s all in the name of god lol
Spare me the rod of clergy,
The doctrine of judgment;
I’d prefer wholeness,
My own religion;
With some super dope, poly threesomes
And art, sex, music being the chief forms of worship;
For my religion offers no personal god;
Just the all;
The field;
And not that verbal taint cunt brand of:
“Pure Potentiality”;
But something like that of an ideal village;
Inclusive yet respectful of human folly;
Working to reduce suffering in each individual;
Having Com-Passion;
With pain,
Thinking about health, food, shelter,
Before national fervor;
I’ve nothing but pity for those immigrants;
Their countries more torn, ravaged by dogma than our own;
But it’s all wretch and no vomit;
Because culture is a machine
The grinding, gnashing teeth;
Obsession with celebrity over virtue;
Not morals but virtue;
The ironic confession of a hedonistic, repressive collective
Vegas, baby, Vegas
Life: Get fucked like you want while pretending you care about other things;
But I go all too easy to nihilism;
Man, that savage beast with a noble soul:
Least moral of all animals
Mortal and obsessed with trivialities;
Blind to all realities but our own;
When we just want what we want:
Universe: let me write
Girlfriend: be sweet, nurturing, love
Family: thanks for accepting me,
No thanks for having left me to break this chain on my own;
Life is tough, this we know;
And I want to feel connected to something outside of this carnal carnival;
Something beyond;
Love beauty truth;
For I have suffered too much in not following the dictates of the soul entirely;
Now it declares:
Feed thy spirit, most noble poet;
Taste the fruits – yet
Follow a code;
Live with dignity,
Coloring beyond the lines;
But walking one,
Not breaking rules,
No harm, no malice, no bad “isms”
Where is that universal moral code;
Ethics speak to this;
But ethicists know they only observe,
Witnessing the carnival:
And all I want is her love;
My love;
Health;
Writing;
Peace,
A calm, serene soul;
A life before I am old,
And something more to behold,
Than my lonely juxtaposition before this absurd, mad, lost world
In my next life,
I want to live in a universe of my own making;
A world that protects my illusions;
In this Maya, this curious, callous thing,
The one that ate my dad and is eating my neighbor;
The nightmare of a faithless life;
And not simply a yes answer to the question of a personal god
But a working relationship with a transformational energy,
With religion as the myth for interpreting this relationship,
Albeit gone terribly wrong;
For when the Curate does not curate,
The souls of the parish die on the vine;
And I can no longer live without the divine;
The ever present energy for good:
Love –
Only love requires faith, hope,
Charity even – the com-passion with suffering
For life is tough,
And the tangibles of this plane simply aren’t enough;
So let’s figure this out –
Our prime task as humans consisting in the discovery and founding of our own religions;
The inner myths we need to make sense of this thing;
For I am no king,
Just me,
Person who doesn’t want to suffer;
Person who loathes religion and needs god,
The divine substance,
Love;
For nothing else will ever make sense of this crazy, fucked up world;
So find your god,
And if she doesn’t exist:
Invent her;
Because you need the connection to a force;
Something greater than your own illusions of importance;
You ungrateful, scared little man;
Taking the love for granted you do;
You must plant that love;
Cultivate it;
And nurture the light;
For life is a difficult test;
But it needn’t all be a fight,
A struggle,
A long-road, running from loneliness;
That barren city in your soul,
Which begs for trust
Begs to be walked, hand in hand with your Beloved
The lonely shores of dreams,
Begging you to exit your head;
For they are all places in the heart,
Begging to be tread;
And yes, life is a scary, I know
But to live through the heart,
This is to know:
What you are;
Who you are;
And possibly, why you are here;
And the godless alternative is hell,
The separation from light;
The metaphor for that never ending noche negra de su alma,
Cuando todo esta mal y feo
Pero, you have this other option,
This lovely, sacred road
It only requires you think with heart and live with soul,
Releasing yourself from the prison of ego,
And living, Connected to the all, as much as anyone else,
And comforted by a field,
That is yourself,
Here and there too;
But never fearing,
For you are awake to all the divine in you,
And you can feel that life has meaning, purpose, sense, passion, love, spirit –
And no matter how far you feel from this,
You’re always right there,
Near it,
Centered,
Calm,
Serene,
Loved.

Ranting on Those Bastard Collective Neurosis: Religion and Spirituality

I’m not going to lie: I have spent fifteen minutes attempting to open this entry.

Here goes nothing world, Lawrence Black now contributes his metaphysical phislosophies to the pithy sum of all religious and spiritual thought. Godspeed, Sir Black. 

That, unfortunately, was the best I could do. It is difficult to write about your spirituality: in a sense, it is akin to explaining your very philosophy of life – like who can do that; I view both spirituality and religion to be a kind of neurotic thing best kept to oneself.

It was Pablo Neruda who described religion as a “collective neurosis”, which I just loved, because, to me, religion is essentially a complex like any on this list. Perhaps even the most complex of all complexes; I mean, we aren’t just talking mere narccicism or incestual fantasy – to cite two common complexes – no, we are talking imaginary being in the sky who sees you masturbate.

Now, just calm the fuck down Murica – we know you love your Jesus and your Trump – I’m just saying, in my opinion, that religion shit is fucked up. 

How – I don’t know – try this: try and imagine you care about things like equality, reason, free will, and science. And if you don’t, well, then religion is perfect for you.

Not that I don’t find moral, intellectual, and literary value in various world religions – I have a good two feet of bookcase occupied by them – they just aren’t valid philosophies of life for me; in short, the collective neurosis of religion is not my cuppa. This, however, does not mean I don’t think man has a soul, or that there isn’t more that just the physical universe;  I have, after all, smoked me some fucking DMT. 

#thatshitkray

Point being, there is definitely a spiritual aspect to my life – and by spiritual, I refer to pantheism, synchronicity, psychedelics, intuition, the unconscious, love, dreams, the imagination, mythology, and the bigger workings of my sense of destiny, which guides me; however, I try to stay as far from spirituality as possible, and by spirituality I mean that other collective neurosis that we call “New age”.

You’ve know them: those annoying suburban-troglodytes who seem to live by the mantra of “See no evil. Hear no evil. Speak no evil”; unless of course, the topic is GMOs or The Ego, which they, of course, themselves, do not have – on account of, you know, being so spiritual and shit. I am satirizing, but I really seriously hate these fuckers. Okay maybe not really, but I don’t like that spirituality has, in a sense, become just another religion, full of it’s own dogma, only, it’s not Jesus and God but consciousness and the divine.

Now, I realize that the entire point of spirituality is having your own experience; however, I see a lot of “spiritual people” having what seemingly amounts to the same experience. Hell, go to any Whole Foods and you’ll see many of those spiritual types practically have the same lives.

I’m ranting; but, for me, what it boils down to, is that religion and spirituality ultimately provide limiting paradigms for my model of consciousness; for that is the only point of these things: models for life. Sure, Jesus is one – if you want to worship your Dad’s favorite son who died nailed to a cross because you are a born in sin piece of shit who wants to live in guilt before you burn forever or go to heaven, who knows. 

I’m entertaining myself, still ranting, but I have written this far because I want and deserve my own model, where I can live from my spirit and my soul without saying all is one, or even believing in an afterlife.

I forgot who said it, but the quote goes something like, there ought to be as many religions as there are people. 

And I agree. Because if my God doesn’t exist, he should.

What, you didn’t really think I was actually going to tell you what I believe, did you? Maybe in a part 2. 

Postscript:

I recognize I made a bit of a semantic argument about spirituality, without outlaying any actual ontological views, which is fine; however, I am really hoping after my next slumber, I awake inspired to map out something akin to my own spirituality – even if only as a record for myself as thirty-one years old. After all, my spiritually has evolved for as long as it has existed, and it will continue to for as long as I do. Just remember: the moment someone else has all the answers, you are the sucker. And I, for one, would rather risk manufacturing my own illusions, than to blindly follow another’s.

Meditations Session Ten: Trusting Life and Going Into Fulfilment Through the Care of Mind, Body, and Soul for Happiness and Love

Preface

This week was trying on account of two factors. Firstly, I turned thirty-one. And, for me, birthdays always cause me to step back and evaluate my life in a very objective, measured way, which is something I typically don’t do in my day-to-day life; however, when you reach a milestone, such as a birthday, you are forced to say: “This is my life at thirty-one”. In short, my birthday arrived with a sobering tinge of inner melancholy – because hey, I’m not a billionaire yet and nor do I have my Nobel. A terrible shame, I know.

Secondly, Sarah left town for a week-long work trip, so I was faced with our first real separation, which was not unbearable; although, it had its moments.

So, I’m not crying woe is me or anything, but like any human, I live my life according to my hopes and dreams and fears.

As I said, it was a trying week – but the time alone was good, as this entry evidences.

What follows is a series of notes I took after meditating last night and choking down a small but vile dose of an ancient, sacred plant medicine.

Like all my meditations, these are verbatim, with any added notes in italics.


Meditations Session Ten: Trusting Life and Going into Fulfilment Through the Care of Mind, Body, and Soul For Happiness and Love

Note: I am not objective around others.

Just ask your authentic-self: is this healthy?

Forgive your mistakes, learn from pain; do the alchemy when your soul is in pain.

You need to learn from your pain, your mistakes, your habits.

Levels = evolution. Level up. Get comfortable.

Write the rules for your life.

Return to principles.

Life: likes vs. dislikes. As an activity to become more familiar with the self.

Keep life simple [Only the necessities.] This was inspired by the teachings of Epicurus, who advised his students to live life according only to the necessities of their well-being.

  1. Coffee
  2. Walk
  3. Breakfast
  4. Meditation
  5. Planning
  6. Work
  7. Lunch / Read
  8. Walk or Gym
  9. Work
  10. Dinner
  11. Walk
  12. Journal
  13. Read
  14. Meditation / Sleep

Sundays: Coffee shop / plan and review

Note: Withholding approval = power over others.

Don’t hold any thought the divine self doesn’t.

Think about how harshly you judge yourself (ego / judgements).

Practice non-judgement and loving-kindness on yourself.

Love is our highest word and the archetype for Love is God.

What we all need is Love, and most all of our problems arise from going about getting it in the wrong ways.

We have to embody our own God: to be the dad we didn’t get, the best friend we never had.

We have to be able to look to ourselves and trust ourselves.

All you need to be right now is the best 31 year old you. The rest will follow accordingly and work out too.

You have to not only trust in the future, but the past as well – [Honor Your Past]

If you’re gonna trust the future to deliver you from your past, you need to trust the past to deliver you to your future.

No one else can love you but you. They [people] make flattering mirrors, but ultimately we see only ourselves, our perspectives in them.

Quit looking in others for the mirror. For you can only see what’s already inside of you.

Reflect on the energy you want to feel in return.

You’re worthy of feeling great about yourself all the time.

If depressed, return to principles (Read your meditation notes).

Rest your mind, remain calm inside yourself.

Be calm: pure consciousness. Hold a calm, relaxed gaze, then follow your body’s physiology.

A spiritual life gives you the faith that your intention will manifest.

Faith = power of the Will.

Faith can only ever be in the self.

Confront fear and dispel it moment by moment, as it arises.

Ego is not an enemy of God / Spirit.

Ego is not an enemy to faith, only to reason [Which absolute faith requires]

Don’t monitor the conversation in your head so much as stop having one.

If a man is to know himself, to live an intelligent life of reason, he must be willing to deduce from his feelings his beliefs, and from his beliefs pure reason, so that his habits and actions will follow.

To trust yourself is to live your own truth. To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. – Emerson

To trust yourself is to trust the will of life.

To attune to your inner intuition is not just to know how you are feeling in a given moment, but why.

You’ve gotta like yourself in order to be happy.

But you’ve also gotta be happy in order to like yourself. Welcome to the paradox of life you have lived in. Now live happy.

Love is the key to happiness and happiness is the key to love.

So, self-esteem = Love? Self-esteem = trusting life. It has brought me this far, this close.

Trusting life = being fully in the present moment, without fear, without judgement.

Being in the present moment = being happy and grateful.

Happy and grateful come from living well. Think well. Be well.

As you sow, so shall you reap.

Think well and be well.

Beliefs.

Believe in yourself.

Pure rationality.

Believe

Believe in yourself.

If you don’t, life’s going to be very hard – as it was.

You don’t need a God to believe in yourself. You just need to trust life.

And to trust life you just need to believe in yourself.

Life’s very scary if you don’t believe in yourself, if you don’t trust yourself. It’s terrible.

You have free will. Trust yourself. Believe in yourself. Because a belief in a God won’t save you, but a belief in yourself will.

Trust you are here for a reason, and that you are perfect for the reason you are here.

Trust you haven’t suffered in vain.

Trust in Love.

Believe in Love; that is God; not the religion; not the creator – but the reason.

You’re here to Love.

This is what you are made of. Love.

You are not God. You are Love. God is perfect (Divine) Love.

You’re here to learn that. To live that. To be that. (Divine Love).

You’re day-to-day life should be designed to maximize the love you experience.

To have loved is to have lived.

And you are entirely worthy of abundant love.

Live it. Give it.

The Universe sends the Love you give back to you as happiness.

So too, the Love you withhold comes back as fear.

Choose to love rather than fear yourself – your existence, for they are one in the same.

“Since psyche and matter are contained in one and the same world, and moreover are in continuous contact with one another and ultimately rest on irreprehensible, transcendental factors, it is not only possible but fairly probable, even, that psyche and matter are two different aspects of one and the same thing. The synchronicity phenomena point, it seems to me, in this direction, for they show that the nonpsychic can behave like the psychic, and vice versa, without there being any causal connection between them. ~ Carl Jung, “On the Nature of the Psyche”

Also, this: http://www.elephantjournal.com/2013/07/your-thoughts-do-not-create-your-reality-stupid/

also, this: https://www.livealifeyoulove.com/buddha-knew-law-of-attraction/

Most people fear life because they don’t trust it, and we fear what we do not trust in.

Fear comes from not trusting in the eternity of the soul; fear comes from being attached, from the idea of loss.

And I don’t know what is next, but I know this life isn’t permanent, so there really is nothing to fear.

“I know not if this earth on which I stand is the core of the universe or if it is but a speck of dust lost in eternity. I know not and I care not. For I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose.” – Ayn Rand, Anthem

And it’s our thoughts that shape our experience of reality, our highs and lows.

So we should think the thoughts of the reality we desire to experience.

I am calm. I am comfortable. I am at peace.

Because all we ever have is now to experience it.

So match the thought to the feeling, the feeling to the action, and the action to the desired feeling.

There is a reason humans have thoughts.

So we can feel our experience with them.

And if you don’t believe that you control your thoughts and feelings, then you don’t trust yourself.

So trust yourself. Trust your experience of reality, but also understand that you are the creator.

For if you didn’t believe your thoughts had any influence, you would’t listen to them.

So why do we listen to our own thoughts?

Well, some of them actually feel really good.

It’s the thoughts that don’t, which make us unhappy, that trouble us.

So why do we continue listening to the thoughts that trouble us?

Because the mind – the unconscious – where thought is processed and translated into feeling, this mind does not distinguish between good and bad thoughts, happy and sad feeling. It just feeds the thought into the unconscious to be processed.

The filter is the conscious mind. It’s where we have the ability to say yes or no.

And this filter follows the dictums of the soul, where the will resides.

However, we lose touch with our souls, our wills, and we become slaves living unconscious lives.

We must endeavor to live consciously, healthily.

We must care for our bodies and our souls if we are to have happy and healthy minds.

And that choice is ours.

So go to that yoga class together.

And if you don’t have someone, go alone, and you may meet someone.

That’s why we’re here after all: Love.

So why don’t we love our own minds, bodies, and souls more?

I suppose we don’t always make that a priority.

We don’t understand the mind, body, soul connection as the ancients did, that and or we don’t value our minds, bodies, and souls more.

Why? We value other shit.

Why? Because society has told us that feeling cool is more important than feeling good.

Why? Money. Pleasure, unlike fulfillment, is marketable. Because pleasure is instant, whereas fulfillment actually takes time.

But pain is here for many. And humans would rather feel good than bad.

So they make unhealthy decisions, whether it’s eating or drinking, and these things ultimately cost us our wellbeing.

So what must we do?

Love ourselves more. Care about other shit less. Or at least realize how important lifestyle is to happiness.

Because if we aren’t choosing to live a healthy lifestyle, we are screwing our happiness.

Which no rational person would do – were they not living in a society that places other things above happiness.

Because in the modern world we live in, you can buy pleasure but you cannot buy happiness, because happiness comes from the fulfillment of our thoughts (Into their physical reality).

And you can pay for some guru or life coach to tell you this OR you can just know it to be true in your heart.

But maybe your heart has been silenced by a mind and body too tired, too out of tune to connect to the soul and listen.

So RAISE YOUR VIBRATIONS !!

Maybe it’s surfing. Maybe it’s Yoga. Diet, water, exercise. Basically being a healthy human that gets into flow, that lives an actualized life.

Which, you haven’t been entirely… (Or much at all)

So step your game up.

Quit limiting yourself like a fucking retard idiot.

So choose to love yourself in your thoughts and resultant lifestyle choices.

Choose to trust that you’ll make it through not only without those unhealthy crutches, but because you went without, because you choose to nourish your mind, body, and soul out of love rather than fear.


Post Script

It’s only by the providence of synchronicity by which I have become the man I am today, and I have no doubt that at thirty one these lessons are precisely what I need to take my life to the next level.

Looking back, I see that when I lived in a manner that followed the habits of happy, healthy people, I too was happy and healthy. But, of course, our vices are a great comfort to us, whether it be junk food or junk substances, and, as I have outlined above, I think these things cause us to numb ourselves, and consequently numb our connection to our souls, our inner will, where the directng voice of consciousness resides.

It’s not by coincidence that spiritually actualized people live healthy lives and value their minds, bodies, and souls. Lord knows that someone who is relying on the comfort of their vices is by no means happy. They’re just afraid of losing that comforting crutch because they are in pain and they want a solution now, but it only makes it worse and actually perpetuates as addiction.

As the ancient maxim goes, the mind is a terrible master but an excellent slave; however, we must remain conscious in order to have mastery of our minds. We must be able to direct ourselves from that inner voice of the will.

I know after this experience that I absolutely must take care of my mind, body, and soul in a manner that allows me to remain connected to my inner voice.

And I know modern life doesn’t revolve around these things, but it’s your fucking life. Start living it rationally, for nothing is more important than your health and happiness.

As the ancient Stoics believed: virtue alone was sufficient for happiness. I finally understand this at a deep level. Lord knows, I already knew that vice alone was sufficient for misery.

In short, trust life. Trust yourself. Love yourself. And care for your soul. That means physical practices. You don’t want to live life like a lab rat, addicted to fats and other chemicals. That’s not wellbeing. That’s comforting your fear with pleasure, rather than trusting life and going into fulfillment.

To Thine Own Self

I recently heard a well intentioned, albeit misattributed quote in a film, about how families always rising and falling in America. 

Perhaps this was more true in the days of Natahanial Hawthorne, who wrote in The House of Seven Gables of the Maule family as:

“…generally poverty-stricken; always plebeian and obscure; working with unsuccessful diligence …”

So too is the fate of many who are born and die in my day – and if not poverty stricken then debt stricken, and most certainly plebeian and obscure in their unsuccessful diligence. 

The American Dream is the idea of rising up from obscurity – from plebe to proprietor. This is the theme of many a musical. How ironic that those who pretend to live in a casteless society dream of rising above their own. 

Of course, not everyone wants or even believes in such a story for themselves. Many simply want more than they grew up with, which, ironically again, is precisely what their parents wished for them: a better life. Now, whether better means having a different emblem on your automobile, or simply having enough every month, well, this is something that follows according to each individual’s family history. Funny how ambition so often works that way. 

For me, I would dare say I am not in contest with the past, for there is no contesting; we had nothing. My scorecard is thusly not against the past but against the time and pressure of those who I wish to have as peers (More on that [peers] in a moment).

Were I a different person I might find myself content to remain in my present station in life, as one who has the ability to successfully get by according to the American standard. But, thank Caesar, I am not; however, I cannot deny the difficulty of rising above ones station. People are like crabs in a bucket: eager to pull their own kind back in as soon as one attempts to make a way out. 

Emerson wrote, “A man’s growth is seen in the successive choirs of his friends.” How sadly true this is, as anyone knows who has ever lost friends according to growth. As water seeks its own level men seek their own kind; for man is, by and large, the average of his closest friends. So it is, our peers define us more than we know, and – for better or for worse – a man’s peers are his equals.  

And to what end this game amongst the choirs of our friends is played, well, this, my dear reader, is up to you. You may be a weekend warrior or your own hero. And you may moralize and rationalize your reasons all you wish, but beware you do not deceive yourself. There is not much satisfaction, in my experience, in living the kind of life in which one lives in secret discontent. It’s a kind of false life where nothing seems right. 

And maybe this is all arising because I am thirty, the age in which, in the words of Albert Camus, a man takes his place in time. 

Likewise and during every day of an unillustrious life, time carries us. But a moment always comes when we have to carry it. We live on the future: “tomorrow,” “later on,” “when you have made your way,” “you will understand when you are old enough.” Such irrelevancies are wonderful, for, after all, it’s a matter of dying. Yet a day comes when a man notices or says that he is thirty. Thus he asserts his youth. But simultaneously he situates himself in relation to time. He takes his place in it. He admits that he stands at a certain point on a curve that he acknowledges having to travel to its end. He belongs to time, and by the horror that seizes him, he recognizes his worst enemy. Tomorrow, he was longing for tomorrow, whereas everything in him ought to reject it. That revolt of the flesh is the absurd. – Camus, The Myth of Sisyphus

So it is, the fire beneath my balls, so to speak, has been lit. 

Emerson too writes of a similar realization, whence a man must take responsibility both for what he is and  who he wishes to be. 

There is a time in every man’s education when he arrives at the conviction that envy is ignorance: that imitation is suicide: that he must take himself for better, for worse, as his portion: that through the wide universe is full of good, no kernal of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. – Emerson, Self Reliance 

And here I sit, almost thirty one, knowing that what I am to be rests in my hands. 

Not the world, nor my family can ever – nor ever has – applied any pressure for me to be any certain thing. 

Besides, externals do not motivate me. After all, you may find amongst any number of successful men myriad reasons for their accomplishments in life – as you too may find excuses for failure as vast and varied amongst their counterparts. 

I can safely say that none of my known forebearers lived exceptionally successful, satisfying, nor contented lives. Why this is, well, it might have something to do with being Irish, but I would argue more it has something to do with the guilt and shame passed down upon the people by the church, which, in my opinion, was only ever established to produce and control obedient slaves. 

This may seem offhanded reasoning but I view consciousness as a sort of computer in which the highest commands are followed. Of course, I do not mean to say there don’t exist highly successful religious persons, but I neither suppose my ancestors were quite fervent in their beliefs – merely oppressed by them. 

It pains me we are not raised to be the heroes of our own stories but, rather, are raised to worship martyrs. 

Now, whether any of this makes a modicum of sense to anyone outside of myself or my Sarah, I care not. This blog is my blackboard and I shall do as a wordsmith does in formulating his own equations. 

Nothing against Jesus, I have no doubt he was the most awesome hippie of his day, but I was not born in sin, nor shall I die of it. 

As I recently read, religion is for those who believe in hell, spirituality is for those who have already been there. 

I’m just saying, you make your bets as your have and live your life as you will, but I will make my paradise on earth. 

And to that end, what motivates me?

The answer to this my friend, has nothing to do with good or bad, which, I suspect, is what stops many from ever following their bliss. All I know personally, is that they who live most truly in the shadow of guilt will never find their deliverance. Repression is the passage and pathway to hell. And no, I’m no hedonist – but I am far less of a Stoic than I have been in past years.

And this is merely called evolution. 

I will always be a Stoic, carrying forth the mental fortitude imparted to me by such philosophers as Marcus Aurelius and Epictetus, but to allow a single school of thought to rule over you, be it Catholocism or Liberalism, this is a crime against your own mind. 

I was taught to be objective and to think for myself by a wonderful psych professor, and that torch was set ablaze and further carried forth by a book I read this past year. In The Pursuit of Happyness, Chris Garner tells the story of how he was invited by a friend to attend a seminar, in which he found the teachings both demeaning and manipulative [Read my other entry on the same anecdote, here].

As he [The author] goes on to say: “That little experiment proved to me that I didn’t need other doctrines to enlighten me. But Bill kept on searching.”

The author then tells how that same friend (Bill) went on to follow a charismatic leader to Jonestown, where eventually he and 900 other followers drank cyanide laced kool-aid in what is know today as the Jonestown Massacre. 

Not that your pursuit of enlightenment – be it in Yoga or Jesus or Buddah – will end as tragically, but what’s to say some don’t give their lives up to someone else’s teachings just the same. 

I recognize I have digressed a bit, but to return to my point, I will say that in a perfect world there will be as many religions as there are people, and I should hope they might find themselves as Gods – not to worship, but to believe in. 

If you are not the hero of your own story, after all, what the fuck are you?

What do you believe in? Goodness and beauty and truth? Welcome to the club, but I’m sorry, those are not absolutes.

Under those same auspices countless people are persecuted and killed, as they have been by churches, doctrines, and other crusaders for millennia. 

You must find your own way. 

To grow up and gemnate your own goodness, beauty, and truth, you must realize that no one has the answers but you. 

And do some need religions and doctrines and leaders as moral guides? Perhaps. The ruling class thought so for ages. 

Today I think that by the virtue of the Western justice system (Something that will continually improve as it has) and via the effectiveness of the collective consciousness via global media, people have found new guides, new benchmarks for behavior. These, of course, largely serve capitalism rather than the individual, but the point being, the old gods are dying. Now, sadly, also I also think the inroads to the soul are passing along with them, but for me this is where spirituality picks up the ashes of religion, and the individual can – in many ways for the first time – live as the only the individual ought: freely and happily. 

Everyone believes in something – everyone worships something. 

As David Foster Wallace said in his famous Kenyon College graduation speech, This is Water:

The only thing that is capital T true is that you get to decide how you’re going to try to see it. You get to consciously decide what has meaning and what doesn’t. You get to decide what to worship…

Because here’s something else that’s true. In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And an outstanding reason for choosing some sort of God or spiritual-type thing to worship-be it J.C. or Allah, be it Yahweh or the Wiccan mother-goddess or the Four Noble Truths or some infrangible set of ethical principles-is that pretty much anything else you worship will eat you alive. If you worship money and things-if they are where you tap real meaning in life-then you will never have enough. Never feel you have enough. It’s the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you. On one level, we all know this stuff already-it’s been codified as myths, proverbs, clichés, bromides, epigrams, parables: the skeleton of every great story. The trick is keeping the truth up-front in daily consciousness. Worship power-you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay. Worship your intellect, being seen as smart-you will end up feeling stupid, a fraud, always on the verge of being found out. And so on.

Unfortunately, the speaker of these words had fought a decades long battle with depression, which ended when he hung himself, but he had a point. 

The problem is – I think – is that we worship what we are externally programmed to, rather than what we are internally aligned with. 

Personally, I worship experiences that either make my heart sing or my balls tingle a little bit. Things that make me happy. 

How this works out for me, history will tell, but I am happy and I am free. So, as it stands at thirty and 98% of thirty-one, I would say fabulously. 

And to close, I will honestly say that I have written this pretty much entirely for myself, but should it resonate with you, I implore you to find those things that make you happy, other opinions be damned. 

To thine own self be true. 

The Young Actuals

12924416_1156070307750254_1734732197348032226_nThis is me; having realized that no matter how much of a writer, hippie, or bohemian I am, I am also a guy who enjoys success in business.

After all, you wouldn’t want someone else to judge you through a single lens or label, so why do it to yourself.

You are not this or that. You are whole. And to recognize the parts of you that exist seemingly in direct opposition to one another is the essence of wholeness.

The trick to happiness and inner peace, for me at least, is living in a way that holds the opposing parts together – not neglecting one or the other, but living in a way that honors both the billionaire and the Buddhist in me.

The Young Actuals of this world are those who understand that freedom is not meant to be wasted living a mass produced life in which we are at best imitatable – and at worst: miserable imitations.

For the Young Actual, to fear what others think is suicide; to envy others: insanity; for we believe in our own originality, and in the quiet intuitive knowledge that God was always only ever an archetype for man.

And, tired of living with the results of backwards myths, we have no Gods but our highest selves.

Our religion: the private experience of living a personal myth.

Our existence: a creative rebellion in which art is once again made loyal to man’s interior truths, through which the invidvidual once again hears her own inner voice.

For we are not products of the collective, but the producers, and the stewards of consciousness itself.


Young Actuals ethos inspired by Ayn Rand, Albert Camus, and Ralph Waldo Emerson.

A Case of Narcissism: in Defense of a Reborn Ego

I had to write this tonight because I am feeling really, really smart.

Like, I’m getting good at life.

But beyond stating the obvious, something lighthearted has been a long time coming – to myself and my writing. Yeah, that winter of 2014 took a long time to thaw – but, thank the 6 god, spring is here motherfuckers (Samuel L. Jackson voice).

If there was such thing as an apology letter – please understand that I write my exes Poems – then this is the antithesis of it. But I am not here to flex my ego; although, it’s not an entirely bad idea; you see, like any hyper self-aware and intelligent man with a hint of integrity, by my late twenties, my ego had become my arch nemesis – a foe whom I avowed to avenge my misery on.

And let me tell you, there is nothing like a major break up, followed by self-administered entheogenic therapy, to kill the ego. I mean, I murdered that motherfucker (Lawrence Black voice).

In the wake of my ego, I became obsessed with my own humility, which, ironically, is actually a terrible case of narcissism in itself – albeit a more unconscious one. But in my desire to become uber-humble, I became infinitely small. Dreams, ideas, feelings – everything – was atrophied. In hindsight, I cannot believe what I had become – and in honesty, it wasn’t the winter of 2014 that froze my soul like Winterfell, it was the winter of 2009.

But today, I am a long way from Seattle, and for the first time: glad.

Defeats are the one thing we will become anything in order to escape. And I did, I became the picture of defeat; in my effort to hide, I hid in plain sight from myself.

But this is life. I smile on it now. 

I smile because my ego has finally emerged from my shadow. From the dark night of the soul, to the aftermath and through the entire Jungian alchemical process, I have been through the Heroes Journey.

Welcome home Lawrence Black.

In my twenties I was a lot of things I wasn’t. But I see now that I also wasn’t a lot of the things I was. Yes, I have been reading lots of Zen literature (I recommend D.T. Suzuki to the uninitiated – Watts is for space cowboys).

I have also been reading the Upanishads, “Which contain some of the central philosophical concepts of Hinduism.” – to save you a google search.

And – like everything else in my life has and always will – these texts have come to me at exactly the right time.  Yes: this Western boy’s mind is starting to tilt heavily on an Eastern axis.

However, I am not writing this to espouse my evolved views, but – holy fuck – let me tell you, there is no better way to shake off the weight of Christian guilt in the collective unconscious than to read some shit written way before that shit was even a fucking thing (Sam Jackson voice).

I am constantly reminded today that a man’s beliefs are only his theories. Well, I got theories too bitch! (Law Black voice).

But returning to the Upanishads, they have shown me an entirely new way of thinking, of being, and of living a “spiritual life”, which is to say: a life in which one feels themselves worthy of having their own theories.

As Steve Jobs – a spiritual guy himself – said:

Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma – which is living with the results of other people’s thinking. Don’t let the noise of other’s opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

And, as I recently quoted, I don’t want to be a product of my environment, I want my environment to be a product of me.

But those words from a movie – they really didn’t resonate with me the first time I watched The Departed – they really didn’t mean anything until I came to understand that Steve Jobs’ words held so much more weight than their logical and aesthetic appeal. It is only now that I see just how trapped I was by other people’s thinking – my own included.

But now, I get it. Yup, this could be us.

But it is so much more than just coming full circle after gaining compassion for myself, having seen life more objectively for the first time.

No, it is more than that: it is the Ego which took me here. Full circle.

Yes, I have vilified and called my ego 24601 for a long time; I have trashed the ego as wonderfully as the Gurus taught me to.

But, let me tell you, I was wrong. Whoops. Sorry life. Sorry Lawrence that I fucked up the last four years of your life (Save for Shannon, who is the greatest woman I have ever dated  – love you Bunny).

But yeah: I was oh so wrong – but it’s all good. It was my path. Love your fate, as I always say. And I am not mad at all now that I see what a salty motherfucker I was (Kenny Fucking Powers’ voice).

And like the Upanishads, this re-emergence of the ego (As spoofed excellently by Kenny Fucking Powers.) has arrived at the right time in my life.

And to thank, I have Brahman and Atman, as well as Ayn Rand’s Anthem and Marie Louise Von Franz’s writing on the function and value of the ego.

One sometimes feels that the unconscious is leading the way in accordance with a secret design… this creatively active aspect of the psychic nucleus can come into play only when the ego gets rid of all purposive and wishful aims and tries to get to a deeper, more basic form of existence. The ego must be able to listen attentively and to give itself, without any further design or purpose, to that inner urge toward growth. – M.L.V.F.

These three things – the concept of the Self as taught by the Upanishads, Ayn Rand’s heroic picture of the ego in Anthem, and Jung protege Marie Louise Von Franz’s understandings on the role of ego in individuation – have given me an far greater, more absolute understanding of my ego, and myself, than I have ever possessed (Well, excepting before I knew what my ego was and I again then had a healthy one). But this is now.

I was a fragile creature playing strong from 25 through 30, living in a glass castle, naked and afraid, but no longer – and I am not sorry that the emperor has finally seen his reflection; I just wish someone would have told me what a terrified little asshole I was. 

I know, I didn’t listen.

But hey, I just gotta laugh at it now.

And to really flex my ego like a human being with my DNA at this point in space and time should: I really feel whole; I feel complete. I will even go so far as to say that I have reached what Jung called individuation.

To quote C.G. Jung:

To find out what is truly individual in ourselves, profound reflection is needed; and suddenly we realize how uncommonly difficult the discovery of individuality in fact is.

Yes. All that dying I did down in the rabbit hole I spent the last five years of my life in (Save for some of the rare moments when I was actually happy, thanks in large part to B.S.W) paid off.

I made it. I know who I am.

Note to Jung fans: like the synchronicity with the Kenny Powers’ soundbites in that song? (See prev link dickhead).

P.S. As Jung wrote: “Synchronicity is an ever present reality for those who have eyes to see.” And now that my ego has joined the living again – joined to a healthy and cleansed soul – I have eyes. And I see the beautiful young girl who adores me, and I see my success this month, and I see myself happy – every single day. 

Lawrence, SKW, friends, family: I am sorry.

But, it could’t have been any different.

In conclusion: I am no longer just an asshole – now I am a reborn one. In my defense, it is so much better to be an asshole than to be miserable.

To thine own self be true.

With Love,

Me

p.p.s., I recall a dialogue between therapist number one and I (Back in the pre-Seattle days, when I picked therapists based on their looks), in which I said to her that I believed myself to be ‘slightly narcissistic’, to which she replied, “Yes Lawrence, all highly successful people are.” 

Maybe, maybe not, but I would rather be a happy narcissist than a fucking dickhead.

Bubba Grew Up, Amen.

I’ve been working on another entry lately, spending the past few nights near the water, before bed, turning over big deep metaphors, trying to communicate the wisdom of hindsight, having made it out of the deep Dark Night of The Soul. But really, I’ve just gotta say:

Amen.

I breathe now to center myself. Big, deep, slow breaths. Wow. I am in awe.

I made it out of something I never thought I would. And there’s no asking why we suffer now; I have never been more free and light in all my life. 

Before, I had my cake – but now anything of the sort would merely be the icing. My world has become so much bigger now that I’ve found peace and happiness in myself. In this new lease on life I can eat my cake and have it too.

I am man: world unto himself. I’ve no girlfriend, no kids, not even a crush. I am completely free and following my dreams. I guess this is the tale of a recovered co-dependent, but I’ve found more than independence; I’ve found my identity; to quote J.K. Rowling, “Rock bottom became the solid foundation on which I rebuilt my life.” And at thirty I’ve finally forged a solid identity, founded upon my own rock bottom. I now have complete security in myself, complete confidence and faith in who I am.

I no longer live under the shadow of my own self-destruction as I did for so many years. I guess you could say I’ve made friends with my own worst enemy. I’m now a conscious parent to my own inner child, and he trusts me, secure in the knowledge that I will never again look for someone else to love him for no one can ever love him like I do.

I’ve had to come to terms with myself in order to be whole enough to love him. And he’s had to grow up too.

Yes, there are monsters in the closet bubba; and I their master, and they are healing too. It’s you and I and the ghosts – friendly as Casper now that I’ve accepted the depravity in them.

The launch codes are finally out of reach, safely left in the past, where they belong. And I Thank the Gods every single day for this Grace, making sure the spirit satisfies what the flesh never could.

On Religion as a Bridge to The Soul

“If the person doesn’t listen to the demands of his own spiritual and heart life, and insists on a certain program, you’re going to have a schizophrenic crack-up. The person has put himself off-center; he has aligned himself with a programmatic life, and it’s not the one the body’s interested in at all. And the world’s full of people who have stopped listening to themselves.”

– Joseph Campbell


Reflecting, as I often do, I can today see how spiritually and psychologically unhealthy I was in a time now gone. How fortunate was I for the adversity that delivered me to a place dark enough to find hope.

I’m reminded of the Latin root of the word adversity: adverture; meaning: to turn towards. For it is only when we face what ails us that we may grow beyond it.

Adversity is not transcended or surmounted but moved through like a dark mountain pass. Denial, avoidance, repression, self-deception – these only ground us in the uncomfortable place, fating our gaze upon the mount; for whether we choose to recognize the splinter in our eye or not, it is there, showing itself in the myriad of complexes and ways a human being can choose to suffer and hate.

However, those dealt adversity often create problems rather than face what they feel they cannot; and often, the struggles a person faces are engendered as outlets for pains they find inadmissable – pains lost in the chasm between the mind and the spirit.

As a result of this gulf in the heart, man is cut him off from his inner world. Diagnosing the ills of the soul is then seen as a mental problem, addressable only through therapy or self-help. There do, however, exist other doctors for the soul, we just don’t believe in them anymore.

The priest and the church once provided a doorway to the inner world and the sanctum through which a man could live life connected to his soul through a higher power; however, the institution of religion is growingly dismissed as nothing more than a dogmatic farce, instituted to control the ignorant populous. Unfortunately, it happens to be an effective one.

The name of G-d has been wielded to enshroud evil in the name of good since biblical times, but the cost of blood spilled and enemies born under the auspices of religion has been the destruction of a bridge to the sacred for many. Unable to perceive the inherent good of something so historically detrimental to man, we’ve chosen rationality in favor of an evil we no longer wish to tolerate in the 21st century. And rightly so.

However, in recognizing the evils of religion in it’s ability to inspire ignorance – as seen in wars and the beliefs that so doggedly divide the human tribe – we are quick to dismiss it in its entirety. As a result of this turning away from G-d, we are shunning something, which, at the personal level, has enabled man to better face his inner battles since before the wheel.

It’s logical to buy into the intelligent argument posited by Carl Sagan that primitive humans invented Gods so we could explain the unexplainable, things which science has now given cause to (think lighting and famine); however, such an argument dismisses the value of intangibles like hope – the only thing a man with nothing left has.

Beyond hope, ritualistic tools such as prayer and worship of the sacred provide humans with an active and cathartic relationship with the soul, which we may call G-d.

How few of us dialogue with the inner world, which as modern psychology has discovered (the subconscious and unconscious) so greatly influences our thoughts and behaviors.

I’m merely thinking aloud here, sitting on the sand at night typing this on my phone, but on my own journey I’ve found spiritual health and as a result I am happier and more at peace than I’ve ever been. My adversities are no longer a cancer, setting wildfire to my life, but, rather, they are the weeds that show me the root issues I need to attend to in order to grow so that I might maintain wholeness in the face of the constant change of life.

Carl Jung believed that there was no neurosis that could not be cured by adopting a religious outlook on life. I too share this belief. And I worry that, regardless of its timeless effectiveness, this solution may be growing increasingly inaccessible as religion’s validity in the collective consciousness continues to decline.

I worry because I think that – again echoing Jung – man needs religion. At least, to achieve the unshakable inner peace I have today, I know I do.

I’m not advising you to look to religion for your soul to be saved, but I am asking that you consider the spiritual as a means of rescuing your soul from exile – for to live cut off from the soul is to live deaf to an inner voice that’s begging to be heard – often in the most painful and eventually effective of ways; however, some may have to wait until hope is all they have left.

It’s not by coincidence that I used to pray only when things got terribly bad or that things no longer get terribly bad. I ascribe this power to the soul as much as to a G-d. To me they are one in the same, the bridge leading to eachother.

A Bridge Unburned

Venture down
Leave no stone unturned –
Imperfect as it is,
Look for the bridge unburned

You can’t go back,
But you may meet in the middle
One day, ten thousand suns away
Whole,
… As you never were before


I continue to grasp my fortune after its end, but I hold nonetheless to what remains because when it’s over we are all changed but something stays that has taken root – something to learn from, to grow by.

For as long as we live the prima materia of our life deepens and it’s in the memories and experiences of the days and years lived, in the things that no one can take, where we find the substance of our lives. It’s only in the darkness of one door closing that we can see the light of the next.

I don’t mean to be esoteric, but language has its limits. Feelings, on the other hand, eclipse the vocabulary. This is the secret and the mission of the poets since time eternal.

Feelings – not emotions – are the language of the soul. In these stirrings, our feelings, is a constant happening, a compass, always showing us the way.

However, rare is the man who hears the bubbling wellspring beneath the sound of his thoughts. And rarer is the one who dives into it. Usually the ship sinks and if he does not go down with it; if he is willing to die at sea, he begins to live.

It’s taken me nearly thirty years to become fully alive and only in this discovered sense of living have I found true and total fulfillment. Previous to now, I was insensate to the satisfaction I desired, incapable of knowing true and sustained peace.

The soul’s wisdom does not leave a stone unturned, a question unanswered; it’s the voice of what I might call a God, or, perhaps, the receiving set for one. Having attuned myself to this Source, I don’t think I’ll ever find myself without the guiding light of the soul’s intuition again. Once you’ve been lost in the sea of life, scared and in a terrible way, fear either grows or loses its power completely. It’s only in bonding with the soul through which the latter is possible.

But this wasn’t just some sort of upgrade downloaded from the angels on high. I emerged from the cave I feared to enter with it. And the dark night of the soul may yet again visit me and Saturn will no doubt return, but I’ve earned a gilded armor in the same way a caterpillar becomes winged: through chrysalis, the mashing up of life and the destruction of form giving itself as fuel to the birth of another.

Before the phoenix raises from the ashes, he is forged in them, he burns.

Pass through the fire I say, go down the rabbit hole. For it’s only by courage we become brave. And it’s only by searching for the distant shore you can feel in your bones that you find the bridge unburned, the road back home.

Passages: Gift From The Sea, Anne Morrow Lindbergh

image
Anne Morrow Lindbergh

In 1955 a forty-nine-year-old Anne Morrow Lindberg (Wife to famed aviator Charles Lindbergh) spent two weeks alone in a New England coastal cottage, where she penned her thoughts on aging, relationships, solitude, being a woman, and caring for the soul. Sixty years and three million copies in forty-three languages later, Gift From The Sea remains a highly relevant work of inspirational literature. Lyrical prose and uncommon insights elevate this book above the genre.


Copyright 1955, Pantheon Paperback Edition, 1997

The heart’s desire for grace

“I want to give and take from my children and husband, to share with friends and community, to carry out my obligations to man and to the world, as a woman, as an artist, as a citizen.

But I want first of all – in fact, as an end to these other desires – to be at peace with myself. I want a singleness of eye, a purity of intention, a central core to my life that will enable me to carry out these obligations and activities as well as I can. I want, in fact – to borrow from the language of the saints – to live “in grace” as much of the time as possible.

I am not using this term in a strictly theological sense. By grace I mean an inner harmony, essentially spiritual, which can be translated into outward harmony. I am seeking perhaps what Socrates asked for in the prayer from the Phaedrus when he said, “May the outward and the inward man be at one.” I would like to achieve a state of inner spiritual grace from which I could function and give as I was meant to in the eye of God.”

– p. 23


The Balancing Act

“For life today in America is based on the premise of ever-widening circles of contact and communication. It involves not only family demands, but community demands, national demands, international demands on the good citizen, through social and cultural pressures, through newspapers, magazines, radio programs, political drives, charitable appeals, and so on. My mind reels with it. What a circus act we women perform every day of our lives. It puts the trapeze artist to shame. Look at us. We run a tight rope daily, balancing a pile of books on the head. Baby-carriage, parasol, kitchen chair, still under control. Steady now!”

– p. 26


The Contemplative

“How desirable and how distant is the ideal of the contemplative, artist, or saint – the inner inviolable core, the single eye.”

– p. 29


Shedding the mask of insincerity

“The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask.”

– p. 32


Grey hairs and cobwebs

“The unfinished beams in the roof are veiled by cobwebs. They are lovely, I think, gazing up at them with new eyes; they soften the hard lines of the rafters as grey hairs soften the lines on a middle-aged face. I no longer pull out grey hairs or sweep down cobwebs.”

– p. 33


Our fear of being alone and the vacuum of our inner life

“We seem so frightened today of being alone that we never let it happen. Even if family, friends, and movies should fail, there is still the radio or television to fill up the void. Women, who used to complain of loneliness, need never be alone any more. We can do our housework with soap opera heroes at our side. Even daydreaming was more creative than this; it demanded something of oneself and it fed the inner life. Now, instead of planting our solitude with our own dream blossoms, we choke the space with continuous music, chatter, and companionship to which we do not even listen. It is simply there to fill the vacuum. When the noise stops there is no inner music to take its place. We must re-learn to be alone.”

– pp. 41, 42


Spiritual isolation and the wilderness of the mind

“For it is not physical solitude that actually separates one from other men, not physical isolation, but spiritual isolation. It is not the desert island nor the stony wilderness that cuts you from the people you love. It is the wilderness in the mind, the desert wastes in the heart through which one wanders lost and a stranger. When one is a stranger to oneself then one is estranged from others too.”

– p. 44


Among the most important times in one’s life

“Actually these are among the most important times in one’s life – when one is alone. Certain springs are tapped only when one is alone. The artist knows he must be alone to create; the writer, to work out his thoughts; the musician, to compose; the saint, to pray.”

– p. 50


The problem of the stirring, hungry soul

“The problem is not entirely in finding the room of one’s own, the time alone, difficult and necessary as this is. The problem is more how to still the soul in the midst of its activities. In fact, the problem is how to feed the soul.”

– p. 51


Feeding the center

“Nothing feeds the center so much as creative work, even humble kinds like cooking and sewing. Baking bread, weaving cloth, putting up preserves, teaching and singing to children, must have been far more nourishing than being the family chauffeur or shopping at super-markets.”

– p. 53


The Kingdom of Heaven

“Men, too, are being forced to look inward – to find inner solutions as well as outer ones. Perhaps this change marks a new stage of maturity for modern, extrovert, activist, materialistic Western man. Can it be he is beginning to realize the kingdom of heaven is within?”

– p. 58


On relationships, and refinding oneself

“With each partner hungry for different reasons and each misunderstanding the other’s needs, it is easy to fall apart or into late love affairs. The temptation is to blame the situation on the other person and to accept the easy solution that a new and more understanding partner will solve everything.

But neither woman nor man are likely to be fed by another relationship which seems easier because it is at an earlier stage. Such a love affair cannot really bring back a sense of identity. Certainly, one has the illusion that one will find oneself in being loved for what one really is, not for a collection of functions. But can one actually find oneself in someone else? In someone else’s love? Or even in the mirror someone else holds up for one? I believe that true identity is found, as Eckhart once said, by “going into one’s own ground and knowing oneself.” It is found in creative activity springing from within. It is found, paradoxically, when one loses oneself. One must lose one’s life to find it. Woman can best refind herself by losing herself in some of creative activity of her own. Here she will be able to refind her strength, the strength she needs to look and work at the second half of the problem – the neglected pure relationship. Only a refound person can refind a personal relationship.”

– pp. 68-69


Rediscovering the double-sunrise

“One way of rediscovering the double-sunrise is to duplicate some of its circumstances. Husband and wife can and should go off on vacations alone and also on vacations alone together. For if it is possible that a woman can find herself by having a vacation alone, it is equally possible that the original relationship can sometimes be refound by having a vacation alone together.”

– p. 70


One-and-only, moments

“For not only do we insist on believing romantically in the “one-and-only” – the one-and-only love, the one and only mate, the one-and-only security – we wish the “one and only” to be permanent, ever-present and continuous. The desire for continuity of being-loved-alone seems to me “the error bred in the bone” of man. For “there is no one and only,” as a friend of mine once said in a similar discussion, “there are just one-and-only moments.”

– pp. 72-73


The fallacy of the permanent relationship

“One comes in the end to realize that there is no permanent pure-relationship and there should not be. It is not even something to be desired. The pure relationship is limited, in space and in time. In its essence it implies exclusion. It excludes the rest of life, other relationships, other sides of personality, other responsibilities, other possibilities in the future. It excludes growth.”

– pp. 73-74

Note: nineteen years after Anne Morrow Lindbergh wrote these words, her husband, aviator Charles Lindbergh, would pass away, after forty-seven years with her, leaving her a widow for the last twenty-seven years of her life.


The dynamic nature of relationship

“One learns to accept the fact that no permanent return is possible to an old form of relationship; and, more deeply still, that there is no holding of a relationship to a single form. This is not tragedy but part of the ever-recurrent miracle of life and growth. All living relationships are in process of change, of expansion, and must permanently be building themselves to new forms. But there is no single fixed form to express such a changing relationship.”

– pp. 74-75


Middle age: a time to be completely oneself

“Perhaps muddle age is, or should be, a period of shedding shells; the shell of ambition, the shell of material accumulations and possessions, the shell of the ego. Perhaps one can shed at this stage of life as one sheds in beach-living; one’s pride, ones false ambitions, one’s mask, one’s armor. Was that armor not put on to protect one from the competitive world? If one cesses to compete, does one need it? Perhaps one can at last in middle age, if not earlier, be completely oneself. And what a liberation that would be!”

– pp. 84-85


Climbing above the plateau and freeing one’s self for spiritual growth

“Many people never climb above the plateau of forty-to-fifty. The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. One I afraid. Naturally. But who is not afriad of pure space – that breath-taking empty space of an open door? But despite fear, one goes through to the room beyond.

But in middle age, because of the false assumption that it is a period of decline, one interprets these life I signs, paradoxically, as signs of approaching death. Instead of facing them, one runs away; one escapes – into depressions, nervous breakdowns, drink, loves affairs, or frantic, thoughtless, fruitless overwork. Anything rather than face them. Anything, rather than stand still and learn from them. One tries to cure the signs of growth, to exorcise them, as if they were devils, when really they might be the angels of annunciation.

Annunciation of what? Of a new stage in living when, having shed many of the physical struggles, the worldly ambitions, the material encumbrances of active life, one might be free to fulfill the neglected side of one’s self. One might be free for growth of the mind, heart, and talent; free at last for spiritual growth…”

– pp. 87-88


Two wholes, rather than two halves: the personal relationship

‘And in this new freedom, is there any place for relationship? I believe there is an opportunity for the best relationship of all: not a limited, mutually exclusive one, and not a dependent one; but the meeting of two whole, fully developed people as persons. It would be, to borrow the definition of the Scottish philosopher MacMurray, a fully personal relationship, this is, “a type of relationship into which people enter as persons with the whole of themselves.” “Personal relationships,” he goes on to explain,”… have no ulterior motive. They are not based on particular interests. They do not serve partial and limited ends. Their value lies entirely in themselves and for the same reason transcends all other values.’

– p. 93


Becoming world to one’s self

“Perhaps both men and women in America may hunger, in our material, outward, active, masculine culture, for the supposedly feminine qualities of heart, mind and spirit – qualities which are actually neither masculine nor feminine, but simply human qualities that have been neglected. It is growth along these lines that will make us whole, and will enable the individual to become world to himself.”

– p. 97


Communication as coffee; thirsting for the night stars

“…good communication is stimulating as black coffee, and just as hard to sleep after. Before we sleep we go out again into the night. We walk up the beach under the stars. And when we are tired of walking, we lie flat on the same under a bowl of stars. We feel stretched, expanded to take in their compass. They pour into us until we are filled with stars, up to the brim.

This is what one thirsts for, I realize, after the smallness of the day, of work, of details, of intimacy – even of communication, one thirsts for the magnitude and universality of a night full of stars, pouring into one like a fresh tide.”

– pp. 102-103


The only real security in a relationship

“We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity, in the sense that the dancers are free, barely touching ad they pass, but partners in the same pattern. The only real security is not in owning or possessing, not in demanding or expecting, not in hoping, even. Security in a relationship lies neither in looking back to what it was in nostalgia, nor forward to what it might be in dread or anticipation, but living in the present relationship and accepting it as it is now.”

– pp. 108-109


The luxury of silence; communication as communion

“At home, when I meet my friends in those cubby-holed hours, time is so precious we feel we must cram every available instant with conversation. We cannot afford the luxury of silence. Here on the island I find I can sit with a friend without talking, sharing the day’s last sliver of pale green light on the horizon, or the whorls in a small white shell, or the dark scar left in the dazzling night sky by a shooting star. Then communication becomes communion and one is nourished as one never is by words.”

– p. 116


I bake biscuits and feel just as pleased

“There are all kinds of experiences on this island, but not too many. The simplicity of life forces me into physical as well as intellectual or social activity. I have no car, so I bicycle for my supplies and my mail. When it is cold, I collect driftwood for my fireplace and chop it up, too. I swim instead of taking hot baths. I bury my garbage instead of having it removed by a truck. And when I cannot write a poem, I bake biscuits and feel just as pleased.”

– p. 117

Note: this is the sublime.


The richness of the unknown

“We tend not to choose the unknown, which might be a shock or a disappointment or simply a little difficult to cope with. And yet it is the unknown with all its disappointments and surprises that is the most enriching.”

– p. 119


A false sense of values vs. conscious selectivity

“When I go back will I he submerged again, not only by centrifugal activities, but by too many centripetal ones? Not only by distractions but by too many opportunities? Not only by dull people but by too many interesting ones? The multiplicity of the world will crowd in on me again with its false sense of values. Values weighed in quantity, not quality; in speed, not stillness; in noise, not silence; in words, not in thoughts, in acquisivitiveness, not beauty.”

‘I will have to substitute a conscious selectivity based on another set of values – a sense of values I have become more aware here; simplicity of living, as much as possible, to attain a true awareness of life. Balance of physical, intellectual, and spiritual life. Work without pressure. Space for significance and beauty. Time for solitude and sharing. Closeness to nature to strengthen understanding and faith in the intermittency of life: life of the spirit, creative life, and the life of human relationships.’

“Island life has been my lens through which to examine my own life in the North. I must keep my lens when I go back. Little by little one’s holiday vision tends to fade. I must remember to see with island eyes.”

– pp. 129-120


American vs. European living

“The present is passed over in the race for the future; the here is neglected in favor of the there; and the individual is dwarfed by the enormity of the mass. America, which has the most glorious present still existing in the world today, hardly stops to enjoy it, in her insatiable appetite for the future. Perhaps the historian or the sociologist or the philosopher would say that we are still propelled by our frontier energy, still conditioned by our pioneer pressures or our Puritan anxiety to “do ye next thing.” Europe, on the other hand, which we think of as being enamored by the past, has since the last war, strangely enough, been forced into a new appreciation of the present. The good past is so far away and the near past is so horrible and the future so perilous, that the present has the chance to expand into the golden eternity of of here and now. Europeans today are enjoying the moment even if it means merely a walk in the country on Sunday or wiping a cup of black coffee at a sidewalk café.”

– pp. 126-227

Note: this is writing par excellence.


Growing pains as part of a necessary collective evolution

“Much of this exploration and new awareness is uncomfortable and painful for both men and women. Growth in awareness has always been painful. (One need only remember one’s own adolescence or watch one’s adolescent children.) But it does lead to greater independence and, eventually, cooperation in action. For the enormous problems that fave the world today, in both the private and public sphere, cannot be solved by women – or by men – alone. They can only be surmounted by men and women side by side.”

– p. 138

Passages: Inner Reaches of Outer Space, Joseph Campbell

Prologue: Introducing Passages

I have begun sharing select literary passages on Facebook as of late, where, despite my small list of friends, I have received a substantial amount of positive feedback in the form of likes, shares, and comments. Prompted by this experiment, and spurred by my desire to champion good literature, I will be publishing a series of entries entitled Passages, where I will share my favorite prose and wisdom within a given book.

I’m excited about this. As a writer, I’ll get to transcribe the passages I enjoy most, endearing their texture and syntax evermore deeply to me; and as a reader, this practice will foster more thoughtful, perceptive reading – something I am duly more conscientious of, having just read Mortimer J. Adler’s and Charles Van Doren’s classic literacy manual: How to Read a Book.

As I embark on this journey of transcribing these beautiful bits of books, I offer a caveat and a disclaimer: Passages are not CliffsNotes, nor it is not my wish to contribute to the pseudo-intellectual culture promulgated by the internet and television; that which gives the viewer a false sense of knowing, without any background, context, or experience, the same stacking of facts that allows people to quote so-and-so without ever actually having read blah-blah-blah.

I am not one who espouses highbrow elitism; however, I believe the world would be a better place if people read more books, for few things have profited my soul as time spent between pages.

Without further ado, I hope you enjoy these selected passages.

Inner Reaches of Outer Space, Joseph Campbell

Passages excepted from the 1988 Harper and Row Edition

The inner, transformational world of myth

“The seat of the soul is there, where the outer and inner worlds meet. That is the wonder-land (sic) of myth. From the outer world the senses carry images to the mind, which do not become myth, however, until there transformed by fusion with accordant insights, awakened as imagination from the inner world of the body.”

– p. 31


The borderless omnipresence of the holy land

“The holy land is no special place. It is every place that has ever been recognized and mythologized by any people as home.”

– p. 44


The transcendent, larger than life power of story

” …as noticed in the Chhāndogya Upanishad: “Just as those who do not know the spot might pass, time and time again, over a hidden treasure of gold without discovering it, so do all creatures of this world pass daily into that Brahmā world [in deep sleep], without discovering it, distracted as they are by false ideas.” The distinguishing first function of a properly read mythology is to release the mind from its naive fixation upon such false ideas, which are of material things as things-in-themselves [vs. metaphor]. Hence, the figurations of myth are metaphorical (as dreams normally are not) in two senses simultaneously, as bearing (1) psychological, but at the same time (2) metaphysical, connotations. By way of this dual focus the psychologically significant features of any social order, environment, or supposed history can be transformed through myth into transparencies revelatory of transcendence.”

– p. 56 | note: I find Campbell’s normally eloquent and succinct writing a bit obtuse here but if you can discern what he is saying – there is a lot to take away from this passage on happiness and the transcendent, larger than life power of story. To quote Gabriel Garcia Marquez from One Hundred Years of Solitude (a book I could not get into): “It’s not so much what happens to you but what you remember and how you remember it.” In other words, the story we tell ourselves matters more than the plot of our lives, for the story shapes the plot.


The metaphorical, transcendent nature of G-d

“…the term and concept “God” is itself but a metaphor of the unknowing mind, connotative, not only beyond itself, but beyond thought.”

– p. 57


Cross-cultural archetypes in myth and identification with the sacred

“The first task of any systematic comparison of the myths and religions of mankind should therefore be (it seemed to me) to identify these universals (or, as C.G. Jung termed them, archetypes of the unconscious) and as far as possible to interpret them; and the second task then should be to recognize and interpret the various locally and historically conditioned transformations of the metaphorical images through which these universals have been rendered. Since the archetypes are not limited in their distributions by cultural or even linguistic boundaries, they cannot be defined as culturally determined. However, the local metaphors by which they have been everywhere connoted, the local ways of experiencing and applying their force, are indeed socially conditioned and defined. Bastian termed such local figurations ” ethnic ideas,” völkergedanken, and Mircea Eliade has termed them “heirophanies” (from hieros-, “powerful, supernatural, holy, sacred,” plus phainein, “to reveal, show, make known.”).

“The very dialectic of the sacred,” Eliade declares, “tends to repeat a series of archetypes, so that a heirophany realized at a certain historical moment is structurally equivalent to a heirophany a thousand years earlier or later.”

The Elementary idea is grounded in the psyche; the Ethnic Idea through which it is rendered, in local geography, history, and society. A heirophany occurs when through some detail, whether of a local landscape, artifact, social custom, historical memory, or individual biography, a psychological archetype or elementary idea is reflected. The object so informed becomes thereby sacralized, or mythologized. Correspondingly, a religious experience will be realized when there is felt an immediate sense of identification with the revelation. The sense of a mere relationship is not the same. In popular cult the experience of relationship is frequently all that is intended. Thereby a sense of social solidarity may be rendered. Through identification, however, a transformation of character is effected.”

– p. 100


Schopenhauer on the synchronicity that shapes a life

“Schopenhauer, in his bold and really magnificent “Transcendent Speculation upon an Apparent Intention in The Fate of the Individual” (1850), takes up the idea, remarking that in the later years of a lifetime, looking back over the course of one’s days and noticing how encounters and events that appeared at the time to be accidental became the crucial structuring features of an unintended lifestory through which the potentialities of one’s character were fostered to fulfillment, one may find it difficult to resist the notion of the course of one’s biography as compatible to that of a clearly constructed novel, wondering who the author of the surprising plot can have been; considering further, that as the shaping of one’s own life was largely an effect of personalities accidentally encountered, so, too, one must have oneself worked effects upon others.

It is one great dream dream dreamed by a single being, but in such a way that all the characters dream too. Hence, everything links and accords with everything else.

– pp. 110-111


The restrictive, mechanistic, religious view of the sacred

“From the standpoint of an exclusively mechanistic view of human experience and action, any such attribution to nature of, “a presence… far more deeply interfused” as that of Wordsworth’s poetic lines of meditation written above Tintern Abbey, or of Schopenhauer’s “Will in Nature,” must be qualified in the derogatory sense as feelings; the so called pathetic fallacy: a sentimental projection of the imagination like Don Quixote’s morbid fantasy of a magician’s work in a windmill. Anthropologists, in the same vein, describe as “animism” the attribution in tribal mythologies, not only of consciousness, but also of a discreet indwelling spirit, to every material form of reality, whether it be animal, plant, stone, star, moon, sun, or cyclone. While in the vocabulary of Judeo-Christian theology, diabolism is the word for such beliefs.

For already in the Old Testament, as in post-Gallilean sciences, there is in nature itself no divinity. There is no god in all of earth but in Israel (II Kings 5:15), and the gods of the gentiles are devils. The texts of Christian missionaries to this same point in justification of their labors are legion, Satan himself being there recognized as even literally present in the idols, sacraments, sorceries, and miracles of every worship but the mission’s own.”

– p. 114


The priest vs. the artist and the artist as innovator

“Carl Jung somewhere has written that the function of religion is to protect us from an experience of God.

The priest’s practical maxims and metaphorical rites moderate transcendent light to secular conditions, intending harmony and enrichment, not disquietude and dissolution. In contrast, the mystic deliberately offers himself to the blast and may go to pieces.

Like the priest, the artist is a master of metaphorical language. The priest, however, is vocationally committed to a vocabulary already coined, of which he is the representative. He is a performing artist executing scripts already perfectly wrought, and his art is in the execution. Creative artists, in contrast, are creative only in so far as they are innovative. And of their innovations, two degrees are readily distinguished. One, the more immediately obvious, has to do with technical innovations; the other with innovative insights.”

– p. 121


The pornographic nature of art intended to foster desire

“Art that excites desire Joyce calls pornographic. All advertising art is in this sense pornographic, since it is intended that the viewer should desire to possess in some manner the object represented.”

– p. 123


The “proper” artist as revolutionary prophet, and mirror for the social mask

“For nature, as we know, is at once without and within us. Art is the mirror at the interface. So too is ritual; so also myth. These, too, ” bring out the grand lines of nature,” and in doing so, reestablish us in our own deep truth, which is at one with that of all being.

So that the artist, functioning in this “proper” way, is the true seer and prophet of his century, the justifier of life and as such, of course, a revolutionary far more fundamental in his penetration of the social mask of the day than any idealist fanatic spilling blood over the pavement in the name simply of another unnatural mask.”

– p. 132


The sublime nature of art that cleanses

“The word ” catharsis” (Greek katharsis; from kathairein, “to cleanse”) which in Aristotle’s usage denotes the effect of tragedy as “effecting through pity and terror a katharsis of these emotions,” was a term which referred in the Greek religious vocabulary to a spiritual transformation brought about by participation in a rite. The mind, “cleansed” of attachments may merely secular aims, desires, and fears, is released to a spiritual rapture. Plato writes of katharsis, for example, as a “defeat of the sensation of pleasure.” The ultimate effect, that is to say, is not to be of beauty (which when seen pleases), but of the sublime (outreaching human comprehension).”

– p. 134


The degradation of art, myth, and religion, and the artist as deliverer

“The question finally at issue, however, is not of individual psychology, alienation, and resentment, but of the irreducible conflict of metaphysics vis-à-vis morals within the jurisdiction, not only of art, but of myth, religion, and social action as well. For during the course of the nineteenth century, the separation of those two opposed orders of human experience, concern, and fulfillment became in the west exaggerated to such a degree by the radical materialism of the increasingly industrialized megalopolitan centers of mass intelligence and democratization, that anything like the functional grounding of a social order in a mythology (so that individuals of whatever social class, participating in the metaphorical festivals, should become joined with all in a profoundly shared experience of the ground and sense of their lives) simple disappeared into irrelevance. And with that, the proper artist lost his function. Today’s pitiful contracts to invent monuments commemorating local-historical events and personages are hardly compatible to the earlier challenges of art, to break through the walls of a culture to eternity. Thus, the only true service of a proper artist today will have to be to individuals: returning them to forgotten archetypes, les grandes lignes de la nature, which have been lost to view behind a cloud contending Jeremy Benthamoid philosophies of the greatest [economic] good to the greatest number.

– p. 144

Finding Eden Again

I enjoy spending my sunsets seated comfortably on a soft Mexican blanket, facing the calm, placid shore near my home. This evening, I sat relaxedly listening to the ankle high waves falling softly on the shoreline, and I became transfixed by the steady, ceaseless rhythm of their arrival. In a moment, the tranquil, soothing sound of the waves giving themselves to the hard, wet sand had welcomed me into that blissful meditative state, where a man’s thoughts rise to a height only attainable in nature. The very space where nature becomes a kind of Garden of Eden and The Tree of Knowledge of Good and Evil bears the sacred fruit from which man may sparingly digest the wisdom he needs to grow and go on his way – knowing he will be blessed to return again when the time is right.

In this Edenlike state, my gaze still transfixed on the shoreline, my mind took from The Tree what I was given, and I ingested the knowledge that these lonely, unending, impetuous waves were completely impartial as to whether I were a pauper or prince, bum or billionaire.

The waves were simply indifferent – like all of nature – yet men falsely think they must wrestle with the universe to attain what they wish, as if there is some secret law, which governs all, some mind game to win or lose.

A man can spend decades wresting with the universe, his relationship to it lost in his own private battles, never realizing the universe is not his adversary, but, rather, that it’s his own nature he must overcome.

Only when a man stops fighting the world and instead slays his own dragons and demons does the universe seem to bow before him, acquiescing to his plans. Only then does he realize it was his own dragons and demons holding him back all along.

In the next instant I thought of something Steve Jobs said:

“Life can be much broader once you discover one simple fact, and that is – everything around you that you call life, was made up by people that were no smarter than you. And you can change it, you can influence it, you can build your own things that other people can use.

…Once you learn that, you’ll never be the same again.”

I thought of this because I realized in that instant that, for Jobs, the idea that everything around him was made up by people no smarter than himself was what gave him the confidence to accomplish what he did. This “simple fact” was his catalyst, the knowledge that empowered him once and forever.

I also realized in that moment my own one simple fact: the idea that man’s fate is his and his alone and his limits are entirely self imposed.

Man’s fate is his and his alone and his limits are entirely self imposed.

I too realized that every person must discover their own one simple fact. They must acquire the specific knowledge that negates their limiting beliefs and destroys their mental barriers.

Then I had one last thought; I thought of Kryptonite, the mythical radioactive substance from Superman’s home planet, Kryptos. According to comic legend, Kryptonite is radioactive and thus causes “Kryptonite poisoning”, rendering superman powerless. I realized we all have our own Kryptonite, our own innate susceptibility to something capable of stealing all our power. Maybe it’s toxic relationships, maybe it’s our desire to escape reality, numbing ourselves with alcohol or drugs. It could be anything, vanity even. But, whatever it is that renders us powerless, unable to make our impact on the world, we must treat it with the same reverence and fear with which superman treats Kryptonite. It is the thing we must avoid at all costs, no matter how many times it finds us.

Yes, my time in Eden had been fruitful.

My mind expanded, my optimism brightened, my confidence deepened, I arose, shaking the sand from my blanket before stuffing it in my bag. I walked home knowing the evening had changed me. I was grateful I had found Eden again. Grateful for another magical, wondrous sunset.

image

The Souls Journey

I’m 1 day, 20 hours and 18 minutes away from my thirtieth birthday and it’s not so much the birthday that matters, but the milestone; as a man hits thirty he realizes: there is no stopping this train.

I realize I am in time.

As Albert Camus writes in his 1942 philosophical essay on Absurdism and the human condition, The Myth of Sisyphus,

We live on the future: “tomorrow,” “later on,” “when you have made your way,” “you will understand when you are old enough.”…Yet a day comes when a man notices or says that he is thirty. Thus he asserts his youth. But simultaneously he situates himself in relation to time. He takes his place in it. He admits that he stands at a certain point on a curve that he acknowledges having to travel to its end….Tomorrow, he was longing for tomorrow, whereas everything in him ought to reject it.

So, here I am, taking my place on the curve, looking out to the end, yet living in today – and no – this is not the same as the idiotic notion of YOLO, I’m merely accepting my place in a mortal life and thus accepting the power I have over it; the power to acknowledge – yet revolt against – what Camus calls The Absurd, that is, the contradiction that exists between man’s search for meaning and his place in a seemingly meaningless universe.

In The Myth of Sisyphus, Camus suggests that man’s only real option is to become completely free, leveraging “…a humans natural ability and opportunity to create their own meaning and purpose; to decide (or think) for him – or herself,” as opposed to the alternatives, which are essentially to kill yourself or to believe in G-d as a means to give your life meaning, which, the latter, Camus sees as “philosophical suicide,” since, in doing so, man is rejecting absolutes and evading the truth by resorting to a supernatural solution to a human problem.

Life, Camus says, can “be lived all the better if it has no meaning.”

How can that be? Because, according to Camus, everything is permitted. Not that the free man, who creates his own meaning, is immoral, but, instead, amoral; he lives according to his own integrity, this is part of what makes him free: he creates his own code to live by.

I agree largely with Camus – we all search for meaning – most of us either placing our meaning in a predetermined solution [the church] and then going on to live fairly meaningless lives, or we choose to reject the church but nonetheless adopt banal answers to the question of life’s meaning that rationalize the decisions we have made: the meaning of life is family, or – if you are particularly young – the meaning of life is to enjoy yourself, and, of course, these stock answers change with our life story. To someone for whom the meaning of life is love, once their heart is broken: their world is shattered; life has ceased to hold meaning – thus, they can either kill themselves or they can choose a new answer.

In choosing to create my own meaning and purpose I am by no means stating that there is no G-d, but, rather, I am deciding to conceive G-d as part of my meaning – instead of the meaning. I personally believe in ones personal mythology as a means to the sacred and a life lived according to my meaning and purpose as a means to the holy – originating from the word, whole.

Thus far this has been a sort of stream of consciousness, but this is my blog and I want to document the evolution of my inner world, which, to me, holds the key to the outer world.

Per Swiss Psychologist Carl Jung: Your vision will become clear only when you can look into your own heart. Who looks outside, dreams. Who looks inside, awakens.

In this same thread, Jung wrote something in The Red Book, which I find complimentary to the views put forth by Camus, as well as my own:

My path is not your path therefore I cannot teach you. The way is within us, but not in Gods, nor in teachings, nor in laws. Within us is the way, the truth, and the life. Woe betide those who live by way of examples! Life is not with them. If you live according to an example, you thus live the life of that example, but who should live your own life if not yourself. So live yourselves. The signposts have fallen, unblazed trails lie before us. 

My path is not your path therefore I cannot teach you. The way is within us, but not in Gods, nor in teachings

Putting this all together – along with the work of Joseph Campbell and others – I’m gaining a sense of my soul’s journey: my life as a product of the myths I have lived. These myths have often corresponded to archetypes, i.e., The Hero, or The Puer, according to my surroundings (In those cases, the military and a codependent relationship, respectively) but we all have one central, core myth; although, it too may correspond with an archetype, such as The Martyr (many of our mothers); however, 99% of us are unaware of our core myth – our personal mythology; our inner story.

To quote Jung again, “Until you make the unconscious conscious it will direct your life and you will call it fate.”

Our personal mythology is almost always unconscious, and, as such, our lives are a product of the (often bullshit) stories we tell ourselves. Thankfully there are many good books on personal mythology, my two favorites being, Change Your Story, Change Your Life: Using Shamanic and Jungian Tools to Achieve Personal Transformation, and Carol S. Pearson’s The Hero Within. While I’ve finished the latter, I’m still doing the story work within the former, but as I become aware that my myth controls my purpose(s) and my meaning, I’m increasingly compelled to discover my personal myth – a question Jung referred to as: “The task of tasks”.

My purpose and my meaning are the key to me living a meaningful life – and while I essentially know the two, I must ensure I am living a myth that is congruent with them, as, to fail to do so would be to live a completely inauthentic life. It would be akin to a mother who knew her purpose was to write therapeutic children’s books; although, subconsciously, her guiding myth was that she was a martyr who had to work to put her son through school, and, thus, never lived a life true to herself (Most people realize this kind of thing right before they die.)

That’s what we really want, right? We want to live our soul’s purpose. However, so few of us ever take the soul’s journey – opting instead to live a very outwardly centered life.

Awhile back I wrote something here about only publishing my journal entries thereafter, but as of my last post (a poem) – and now this – I have contradicted that intention; however, I’m totally okay with that. If you read My Purpose (see menu), you will understand why. I don’t just want to write fiction and I don’t want to write spiritual fiction. I want to write fiction that serves as myth and philosophy. To do that, I need to live and breathe my own.

I’m one of the lucky ones. Last year, I neared the limits of my mortality when I got blood poisoning while on a business trip. After a very scary ten days and three hospitals, I pressed pause on my life. I stopped living and I began to live. Through fate, serendipity, kismet, G-d, synchronicity, a lot of meditation, and a couple inward journeys, I discovered who I was. I wasn’t a lot of the things I had been – despite being them, or at least pretending to (And believing it). Thankfully – my soul, my subconscious; the unconscious forces that guided my life fucked everything up for me. The wrong career, the wrong relationships, the wrong road.

This is the first time I have written about what happened [my blood poisoning]. Few outside my family know. When the nurse told me, “Just so you know, G-d is real,” I knew I was I was in peril. But today it’s nine months later, and although my life was completely changed by it, I’m still processing it.

On that note, good morning. I’m going to publish this (unedited) and go meditate on my souls journey. It’s been a long road to find this path.

Second Birth of The Soul

At a certain point every idealist comes to a crossroads, a place where he realizes he must choose between two burdens; he can either suffer the opinions of the masses, or he can suffer the world’s resistance to his own. He must now decide if his suffering – and his life – is going to be worth something. This is when he begins to delineate what he stands for, and in doing so – he finds that he has not only given his life meaning, but he has given himself his purpose.

For he now knows that to rise above the mire of the world, he needs only to give life to his passions – passions that until this day had lay in rumination, stirring beneath the ancient, unbroken soil of his soul. In this way, every heartbreak had opened him up, and every experience had given him the kindling he would now use to fuel his dreams. Dreams that no longer would rest in precarious wait, on the brink of an eternal sleep; dreams that would awaken to give light to the dark – showing all of the world it’s soul through his.

Lawrence Black, Nov 25, 2014

Volcano Keeper, Melita Safran
Volcano Keeper, Melita Safran

Post Publish Edit: Upon publishing this, I came to realize it was my 222nd entry.

Serendipity lives here my dear reader.

Zoom Way Out

Imagine you are on a plane, reclining in your seat at cruising altitude – comfortably aware of the smooth, motionless flight. Now, imagine that below you, thirty-thousand feet beneath the fuselage where you reside, there is a single person going about their day. This single individual is the central character in their life – and like every life, theirs has it’s unique share of adversities and troubles and tribulations. And like every living individual, they are doing their best to face the challenges they must face; however, as is the case for all of us – their best isn’t enough to provide them with a secure and lasting sense of inner peace. So they, like all humans, live with a fearful heart; their inner disposition is subject to their circumstances, and like the seas – their inner world constantly stirs.

But from your vantage point on the plane, wrapped in the white noise of the jet’s engines, their problems are nil.

Yet to them, as to us all – our bills, our relationships, our hopes, our dreams, our fears – all of our expectations and dreams are the entirety of the universe. But they aren’t really, are they?

Yet still, we [humans] constantly find ourselves in a terrible way – anxious, worried, nervous, fearful, completely neurotic about our problems. Yet we are infinitesimally small.

earth

We are even smaller than this.

This is one of the great paradoxes of life. Over 7 billion humans existing on one planet – each finding him or herself the center of the universe. And for the last fifty-thousand years our ancestors (Homo Sapiens) – an estimated 100 billion of them – have lived before us, sharing this same experience – hopes, dreams, fears, stress, worry; their lives were as real as our own. And today they are scattered like ancient leaves, their remnants either dust or fossils. And what was their worry worth? What good did their fears and their sadness bring? Their worries were a mental illness. As Marcus Aurelius wrote 2,500 years ago, “Socrates used to call the popular beliefs ‘bogies,’ things to frighten children with.”

Take a minute to get a true idea of our place in the universe. 

Tell me what you were worried about again?

As far back as the ancients, man was zooming out – mentally envisioning his place in the universe.

Observe the movement of the stars as if you were running their courses with them, and let your mind constantly dwell on the changes of the elements into each other. Such imaginings wash away the filth of life on the ground. Marcus Aurelius

Donald Robertson, of Philosophy of CBT writes on this, in the words of 16th century politician, writer, and philosopher Anthony Ashley-Cooper, The 3rd Earl of Shaftsbury:

View the heavens. See the vast design, the mighty revolutions that are performed. Think, in the midst of this ocean of being, what the earth and a little part of its surface is; and what a few animals are, which there have being. Embrace, as it were, with thy imagination all those spacious orbs, and place thyself in the midst of the Divine architecture. Consider other orders of beings, other schemes, other designs, other executions, other faces of things, other respects, other proportions and harmony. Be deep in this imagination and feeling, so as to enter into what is done, so as to admire that grace and majesty of things so great and noble, and so as to accompany with thy mind that order, and those concurrent interests of things glorious and immense. For here, surely, if anywhere, there is majesty, beauty and glory. Bring thyself as oft as thou canst into this sense and apprehension; not like the children, admiring only what belongs to their play; but considering and admiring what is chiefly beautiful, splendid and great in things. And now, in this disposition, and in this situation of mind, see if for a cut-finger, or what is all one, for the distemper and ails of a few animals, thou canst accuse the universe.

Shaftesbury, Philosophical Regimen, Deity, p. 19

Donald Robertson has also created this excellent guided meditation, designed to allow us to step into the same perspective the ancients enjoyed, viewing our life from above.

I publish this because this is the truth of our place in the universe. A universe that according to Carl Sagan, contains more stars than the total number of grains of sand on all of planet earth.

We are conscious beings on a planet; we are the echo of the big bang – we are the consciousness of the universe itself. We were not meant to live in a state of misery and fear. I submit this to you, my dear reader: we can transcend the petty – unfathomably small magnitude of our problems. We need only zoom out and see the forest beyond the trees, the stardust floating in the ether – a pale blue dot, on a mote of dust suspended in a sunbeam.

Carl Sagan: Pale Blue Dot


And if you don’t feel like zooming out – simply look at the size of the world.

Samsara Official Trailer


Do read this next: Nothing. Stardust. The Illusion of Thought and the Nature of Reality.

 

Llewellyn Vaughan-Lee: On Suffering, Fear, And The Shadow

“We are afraid of our shadows. We are afraid of the darkness inside of us so, and so we project it outside and we have to go and fight these monsters that we project it onto outside. We are afraid of the dark; we are like children, and again, part of the mystical journey is to face that darkness. Also you need the sword of your own aspiration to go into the darkness inside yourself and to face that darkness, and then you discover that it isn’t that dark after all – the fears that you had – things change, and then you begin to discover the light that is hidden in the darkness. This is one of the great alchemical secrets, this is one of the great secrets of human transformation – that you go into the darkness, and it is terrifying at first, and then you discover this light of your own divine nature that is hidden in the darkness. It is called the pearl of great price that is at the bottom of the ocean, it is in the depths of darkness, there is something so beautiful, but most people are afraid of it, because there is a price to pay to confront your own fears, your own anxieties, and to go deep within yourself. It is much easier to project it and to have enemies outside, people you dislike. Then you can project your problems and it is somebody else’s fault. For the mystic it is always us.”

– Llewelyn Vaughan-Lee

We are afraid of the darkness inside of us so, and so we project it outside and we have to go and fight these monsters that we project it onto.

Background

I’m quite taken by the mind of Sufi mystic, lecturer, and author Llewellyn Vaughan-Lee.

Being that I am awakened on a spiritual path, I enjoy exploring numerous teachers from across nearly every era and doctrine. That being said, Llewellyn Vaughan-Lee blows me away. And not just because he is a quote-unquote true mystic, but because he has a PhD in Jungian Psychology and is a truly bright intellectual. This lends an incredible depth to his knowledge of the human interior world and his keen sense of understanding on psychology, myth, and symbolism is evident within his lectures.

To hear a spiritual teacher reference Joseph Campbell and Rumi in the same span is nothing short of wholly refreshing. Eckhart, I have grown fond of you, and this isn’t goodbye, but Llewellyn Vaughan-Lee is like you on the limitless drug. Ironically, Llewellyn Vaughan-Lee was recently hanging out with Exkhart’s good friend Oprah.

Introduction

The arrival of Llewellyn Vaughan-Lee in my life could not have come at a better time, as I am growing increasingly interested in the shadow after having recently had an experience where I faced certain aspects of my shadow for perhaps the first time. I understand innately that I am intrinsically afraid of the shadow, and I don’t like fear – I desperately wish to overcome it, and this has been a relatively consistent focus of mine this year, but I’ve lacked a deep enough understanding on the mechanics of fear to truly dispel the underlying fear that exists in my psyche. It’s one thing to have a transcendental experience of fear where fear is overcome, but it’s another to get to the root of it, where fear is effectively dissolved.

In listening to Llewellyn Vaughan-Lee speak on the human psyche in a spiritual context, I knew that I had happened on something that was the next piece in my journey to facing the inner dragons, which occupy a seat in all of our souls.

In a nearly hour-long interview, Llewellyn Vaughan-Lee faces a myriad of what are often borderline sophomoric questions (i.e., “if you had one wish what would it be?”), but nonetheless manages to deliver answers with great grace and timeless wisdom. Integrating the topics of the psyche, the shadow, and fear into a cohesive narrative on spirituality, Llewelyn Vaughan-Lee provides a rare glimpse into the keys to unlocking the inner world.

On Suffering as a Process of Purification

And if you look at it [suffering] from a spiritual point of view, anyone who has begun the spiritual journey knows that suffering is a process of purification, where we clean out the debris that we have accumulated inside of us, the denseness, the darkness within the psyche, and that suffering – that purification, the Sufis call it polishing the mirror of the heart. 

Note: I recently dreampt I was pulling dead branches down from a tree [clearing debris], an experience I wrote of here.

Problems as Essential Paths to Growth

In this world of duality, nothing is perfect, nothing is pure, it is part of our dynamic of life; Carl Jung, the great psychologist, he said you should never take somebody’s problems away from them because it’s through their problems that they grow, it is through this friction of light and dark that we grow.

On The Divine Spark Within Us All

We have in us a divine spark, you can see it – it’s a light that shines in the human being. It’s our direct access to truth, our direct access to God, and the purpose of all the spiritual practices that exits are to awaken that spark, to give it life, to give it energy – so that it can transform you. 

On What Keeps Most People From Living Their Full Potential

Fear – it stops them stepping into the light of the of their own self. And there is this saying that ‘people are not so much afraid of the darkness as of the light’ – of their own power, of their own potential, because then you have to become a responsible adult, and most people prefer to be children and to blame somebody else, but it is never anybody else’s fault. Once you take full responsibility for your life – it is your destiny – it is your life. Nobody else can live it for you.


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Bonus: Free Audios – Mystical Life and the Inner Worlds

From the description: These talks explore the inner worlds of the mystical journey, focusing on the symbolic, archetypal world and the interior dimension of the Self. The symbolic world is an intermediate dimension whose archetypal images have a powerfully determining influence on our outer life. The Self belongs to a world beyond time and space that exists within the heart of each of us. The mystical journey gives us a direct experience of these interior realities.

Download them here.

Shadow Work and Reading List

Jung defined the shadow as: “The Shadow describes the part of the psyche that an individual would rather not acknowledge. It contains the denied parts of the self. Since the self contains these aspects, they surface in one way or another. Bringing Shadow material into consciousness drains its dark power, and can even recover valuable resources from it. The greatest power, however, comes from having accepted your shadow parts and integrated them as components of your Self.”

Shadow Work is the work of the heart-warrior – C.G. Jung

I’m assuming if you read the quote in this entry on The Shadow you are likely interested in learning more about this hidden, yet vital aspect of your psyche. The following books are on my reading list for future study / self-work.

Remember, as Joseph Campbell said, the cave you fear to enter holds the treasure you seek.

Read this next, The Heroes Journey: Sensing and Shaping Your Destiny Through Personal Mythology and Personal Myths

The Heroes Journey: Sensing and Shaping Your Destiny Through Personal Mythology and Personal Myths

Gaining a Sense of Your Own Destiny Through Personal Mythology

I think it’s incredibly important that each of us cultivate a knowing of our own personal mythology and a sense of our own destiny. These things intertwine past and future into a grand story – something bigger than our present circumstances.

This [having a sense of your own destiny] will provide you with an unwavering feeling of inner security, even in the face of your greatest challenges. It’s the knowing that you are “on path”, but it’s also a larger than life understanding that to be reborn we must be crucified. (DO Watch the four and a half minute video at the end of this entry.)

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Having a sense of your own destiny is one of the keys to maintaining deep confidence in yourself.

It’s more than the belief in fate, it’s loving that which is fated for you – all of it, because you know you are the hero of your own story, and even heroes face the mundane (from the Latin mundus, meaning “world”), and all heroes must face their own unique adversities (from the Latin adverture, meaning “to turn toward”).

It’s the ancient idea (From The Stoics) that the obstacles in our path become our path. This is the heroes journey that we are all taking. Knowing this will help guide you, and will greatly strengthen your inner intuition.

What Makes a Hero: Must Watch


Note: The seed of this idea came about from four separate things that came into my life.

The first was a therapist who told me that “It’s important that you cultivate your own personal mythology”, at the time I didn’t know what she meant and didn’t ask her to elucidate. The second was something I read in a book about Walt Disney, someone who knew him said “He had a sense of his own destiny”. The third was in reading Joseph Campbell’s Hero With a Thousand Faces, and The Power of Myth. And the final thing that reinforced this concept was reading The Obstacle is The Way, and of course, in my perpetual reading of Marcus Aurelius’ Meditations.

Update: 11/8/2014

I came across the following quote, which I felt should be added here. Ironically, I am a big Carl Jung reader; however, I certainly did not gain this notion from reading Jung as I had innately felt my own “sense of destiny” long before I knew of Jung; although, I am not surprised to have read the following quote from a man who was deeply in touch with his own inner world.

“From the beginning I had a sense of Destiny, as though my life was assigned  to me by fate and had to be fulfilled. This gave me an inner security, and, though I could never prove it to myself, it proved itself to me. ‘I’ did not have this certainty, ‘it’ had me. ” C.G. Jung, Memories, Dreams, Reflections


Future Reading on Myth as a Mirror For The Ego

I want to continue exploring the idea of myth as a mirror for the ego, as Joseph Campbell called it. The following books have been added to my reading list:

Update: I am not a big fan of Ted talks; however, I was doing more research on personal myth after I published that and I came across a TEDx talk titled, Personal Myth Busters: Opening the Door to Possibility, and I am very glad I watched this talk all the way through as it led to the following.

The Stories We Tell: Creating Your Own Destiny Though Personal Myths

If personal mythology is your story on a grand scale, then personal myths are the slogans and paradigms that shape the way we see our lives on a daily basis. They are the myriad and often limiting lenses of our perception.

Viewing personal myth as slogans that define our limits and our destinies, Heather Evans gives a valuable talk on “the stories we tell each other (and ourselves) everyday”, and whether or not they are serving us. On the purpose of these micro-myths she says, “We create these myths because we find comfort in them”.

Heather Evans on Personal Myths as Limiting Slogans

In the talk she covers three phases of personal mythology. The first phase she describes our beliefs as being restricted to the myths we learn through our parents – even absurd ones, such as eating a watermelon seed and having a watermelon grow in you. These stories we grow up serve to keep us safe. The next phase she talks about is that we start playing with different personal myths – trying them on, much as someone would put a bumper-sticker on their car. During this phase of deciding what we want and “dipping our toe” in the water, these myths start playing themselves out in our lives. For example, the person who subscribes to the personal myth that “Everything is a lesson” begins to learn from everything – but not necessarily the lesson they need. As an aside on this, for a long time I subscribed to the personal myth that “I grew through adversity” – as such, I created a lot of adversity in my life. And the final stage, she doesn’t go into great detail on; however, she describes it as finding new myths by asking “what is calling me?” As an example of this shift, she provides a cartoon from the New Yorker, where a woman is saying “I don’t want to be defined by who I am”. We can learn a great deal here. By changing our personal myths – the stories we tell ourselves – we can change our life, and as I wrote about yesterday, perception is reality.

Personal Myth as Story Reading List

While the above reading list deals with personal mythology as a way to navigate our way through life, this list focuses on myths as stories that define the limits in our day to day lives.

Note: I just realized that I wrote about changing your life by changing your story almost exactly one year ago to the day, and in revisiting that entry tonight I have such a clearer perspective on the matter – so much so that some of the things I wrote in it are almost uncannily ironic. Having now watching this TEDx talk, it’s clear to me what my therapist had meant in telling me that it was important for me to cultivate my own personal mythology. 

Interested in changing your stories?

Read this next, Meditations Session One: On Stories and The Waking Dream, Self-Worth, and Happiness