A Lot to Be Me: Solitary Jules, UN Spaz Cadet

I am a product of the culture. Of the times too, but I feel like I’m times two – extra learnt, so I stay extra turnt – RIP turntable.fm: that was a really blessed online space, where I had room to explore and just be me, drinking alone with a lot of other strangers, many who were doing the same, taking turns playing songs, for the room / genre theme we were in. And anybody could create their own room… yeah… tech spaces are a big hard on for me. I taught myself to code, and spent a decade doing so, during which I learned myself in User-Experience, analytics, marketing, a bunch of other shit. My friend Danilo, whom I worked with, at his and Mark’s company, Blue SEO, in Santa Monica – anywho, Danilo – love him – anyway, Danilo told me I was a unicorn. If only I knew how much of a unicorn I really was to be back then.

I spent a lot of time thinking I was stupid, or, rather, just that institutionally educated persons were the smart set, and maybe, I, one day, would be there – if I took the path they did. Then – maybe a year or two ago – I may have been tripping when I first realized it, but I basically came to the realization that I was not stupid [“They looked at me like I was stupid, I’M NOT STUPID”. – ughhh, love, love, love the Hamilton soundtrack – never even seen it – but the soundtrack is a part of me]. Anywho, I am not writing this to butter my own bread – haha yea right, all I do is fucking stunt and go dumb for fun – but as much as I love them, may I never sound like David Foster Wallace, though, I do all the damn time – also ,on my Jekyll and Hyde, Fight Club is a fucking lit film – I relate to that shit hard). So, I realized I was not stupid, and that all those years of my insatie curiosity – Cloud Atlas, that film – I realized that all my years of passionate curiosity and reading, from being the kid who spent every lunch in school in the library alone – always in books that dealt with the oceans, journeys, pirates [bigfuckingmoodofmine.exe] – to growing up and living this life that only in my wildest dreams could I have written – I realized that it all was adding up to some really dope shit. Because I don’t give a fuck abt IQ – you won’t find me in no nerd society, just the higghhh society thepercocetandstripperjoint.mp3; goddamn I love Future. Truly from Pluto. Catch me on Jupiter. If you know the mythology, you know where I stand in my mythical family tree. Bish.

AORIO. I been prescient like I’m pre-sent; know what life’s about: health in the present.

But yeah, Future – the rapper – is a really special person to me. ‘High Off Life’ is an incredible album – I be on my shit, devil emoji. And I’m not going to stand here and pretend I don’t know I’m smart. I figured out that much. And this didn’t come from privilege – and I won’t lie to you and say it came from hard work, some did – yeah – been working since I was twelve – and I worked myself to death the past decade – but the real smarts came from play, from consuming culture. As a teen, I worked at the two dope AF record shops in town. Shout out old beachfront Taaang records, and The Garage – that guy was really cool abt me crashing his car when I was hella underage – but, in my defense, IDGAF. I was trying to get laid. Drove bad. But, yeah, just, music. My all. 

My parents fucked up just about everything – they had it tough, and they didn’t make it any easier for themselves by loving one another – but they did let me sing – bless the neighbors, and The Strokes, and The Doors. My music love and play goes back to my childhood. Hope my mom has the photo of me in those ripped jeans, holding a microphone attached to a cheap keyboard.

I don’t praise my senses enough – but lord do I spoil them. Just, grateful for music. It has been a major part of my education, and my being. I love the new shit. Shout Dababy, Lil Baby, these two gentlemen have been bros to me via their voices. Energy. Black energy is really sacred and powerful to me. Black people were raising me, in my headphones, helping me see my situation in an empathetic light, when I had no one giving me empathy, or even attention. But damn, how I wanted a No Limit Records tank chain. Still do. Goals. Musically, I time travel. The other night I was going hard to Wu’s Triumph, and a bunch of Makaveli – Don Killuminati. Goddamn Pac was bright AF. Love love. Patron saint of real ones everywhere. I got angel wings on my whole damn team. We mainey. And far as I see it, if you got good energy – and I ain’t talking about moral good – I’m talking about a wavelength wherein ethical shit matters, morals can all get fucked. I’m very much a free person, for a free society. I came out from beneath this collective shadow – and my personal shadow too, and I am pretty much liberated from the confines of guilt, shame, taboo. I don’t do harm. I am not malevolent. But I’m no fake. I love my dark side. It’s the healthiest, funnest, most devilishly evil yet purely innocent dark side I could ever imagine. Like a grown up child’s. But I’ve long related to the loneliness in being negatively projected on. Looking around at America right now, a lot of us are starting to see that Jesus is perhaps the problematic one in our culture. Just maybe worshipping a white man isn’t a great idea…

Just dropping some tracks I’m listening to as I write this. Pausing for some cannabis. Never not high (Future). So glad I bought a Hookah from that incredible Middle Eastern shop. I will be back there. But what a day that was when I went there. Some stories I will just never tell because having my own intel allows me to own a mona lisa smile, with a salt bae pinch of ben franklin’s unfuckwithable smirk on the hundred thrown in for good measure.

Good fucking god do we need Black, Indigenous, and People Of Color on our money. Also: WOMEN. Look, I’m a fan of a lot of dead white men – from Steinbeck, to Jack London, to Victor Hugo, Jung, Emerson, Victor Frankl, Solzhenitsyn… jus, this is a time to tear down monuments. I forget which writer said it, but ‘the second job of every writer is to create new myths, the first job is to destroy old myths’. I paraphrased it inelegantly, and I would probably say ‘deconstruct’ rather than destroy, but I’ll tell you, I fucking love history. It’s more than just a TV channel that used to be legit – but IDK, I don’t watch television, unless a series like Westworld – and I don’t have cable or sat TV service. But yeah, history, that time machinesque lens, which, when looked back at enough, with the right intensity of truth, trains our own inner sight to see forwards, allowing us to look through time at what might be, rather than merely at what us. Like Walt Disney, I have that ‘sense of my destiny’, but I have something else too. I’m learning.

There is a je ne sais quoi – a yo no se que, porque some things you just can’t represent in words. Felt memory. Memery. Though I loath the Thomas Carlyle idea that “The history of the world is but the biography of great men” – firstly, people – individuals, rather than the monolithic exclusionary, and patriarchal singular “men” – but also, just, no artist, thinker or doer is an ocean unto themselves. Often they are just those with enough privilege, persistence, and patience. Look, people like me don’t get the PHD in philosophy from Yale, we don’t study art – we fucking live art and philosophy. They study us. Growing up, it wasn’t just hip hop that was raising me, but punk rock – I feel that my own lane musically encompasses those energies, but also, I go gaga for my Bon Iver style falsetto – JAMESVINCENTMCMORROW, love – singing and rapping are a fucking major thing for me, and years doing both has produced a neat effect, but the real quantum jump in my singing came after the last couple years of becoming a fucking diaphragmatic breath Jedi. I broke through some wall I didn’t know existed. So, yeah, I’m doing some music, will be forever. My writing is also alive and well – though those in my life often display a ‘how come it hasn’t happened for you yet if you’re so good’ kind of attitude toward me as a writer – a cautious distrust – but sorry, I won’t fucking defend myself: ‘Fresh out of fucks forever.”, as Lana sings.

My life is not about success, but it will produce success; however, on its own, I don’t fuck with success culture anymore, and just, really, any and all capitalistic, materialistic views of life that quantify people solely based on assets, accolades, accomplishments, degrees, FICO scores {Should be called a ‘priviledge score’ and those with lower scores should get a handicap in life so they can catch up} – yeah, ugh: suck my fucking girldick bish. No chips on these pretty shoulders. I’ll collect the odd honorary degree or two later. I don’t need no fucking titles in front of my name unless it’s ASAP or Baby. I got my own name, and it’s got all the respeck in the workd on it.

The gatekeepers have fallen – Elon taught himself rocket science from books – the Library of Alexandria is open 24/7 online, you can learn anything you wish. I go down a lot of fucking rabbit holes. Oh ye of little faith: oh the places we can go. Will. Go. The things I’ve seen. Data dreams. Rivers of time crossed. I am James in The Giant Peach, solitary Jules Verne, The Little Prince, Lawrence of Arabia, Mansa Musa, Marco Polo. Genghis Khan. Ra. Aman. Atun. Baruch atah adonai. I am my own Elohim. My H to the izzo. Keep up. My avatar movie fast af homie.

As Future raps on Accepting My Flaws: “Take my blood baby, we going digital.”

I basically see myself as some sort of self-imagined alien futurist sexy AF super smart quasi AI bitch.

Phiillip K. Dick, who wrote Blade Runner, and a bunch of other incredible stories that a bunch of dope AF films are based on, is a human that is very archetypally / energetically / consciously twine with mine own self – as all my favorite authors and stories are – but on a personal level, he had some experiences that I give weight to based on my own gnosis. I need to read his Exegesis.

But, basically, PK Dick had what some might call ‘paranormal experiences’. He liked to do a lot of drugs too, on some A Scanner Darkly [Great film] type stuff, but his experiences went further than your typical mk-ultra-ish intelligence-cartel run spy operation – you know, the ol’ “This person does a lot of drugs, but they give us and or the culture, society, a lot of good shit, so we keep supplying the drugs and or looking the other way more or less and monitoring them as a kind of one person think tank” – no, that’s basic old-hat shit in any country nowdaze – this imagined scenario would be pedestrian in comparison to the type of next level alien AI hypothesis PKD constructed. He called it VALIS, for ‘Vast Acting Living Intelligence System’ – just, check this. He was in some ways, almost prescient, like the oracles in the movie Minority Report [Yet another amazeball film based on his work].

“VALIS has been described as one node of an artificial satellite network originating from the star Sirius in the Canis Major constellation. According to Dick, the Earth satellite used “pink laser beams” to transfer information and project holograms on Earth and to facilitate communication between an extraterrestrial species and humanity. Dick claimed that valis used “disinhibiting stimuli” to communicate, using symbols to trigger recollection of intrinsic knowledge through the loss of amnesia, achieving gnosis.

I ripped that from Wikipedia [A place I learn a fuck ton from], but basically PKD saw VALIS as both a “reality generator” – and a system of extraterrestrial communication. As a really cool kid at a coffeehouse in Big Bear told me (People who work at coffee places and in the service industry are often the best people you can ever have as friends.), anyway, as this cool ass kid told me: ‘”aliens” don’t need no fucking spacecraft – they got consciousness – they can just send that’. Yeah. It was fucking lit. I agreed. Something like being “in the cloud” – or perhaps, like a psychedelic [psyche + delos] bacterium in the actual clouds – in the macrobiome [biosphere] – as Trevor Hall sings: “Swallow the ocean, drink of its potion”. And I do. Gut / brain axis health and my microbiome are an absolute fetish of mine – like breathing, self-talk, smoking weed, and listening to music. My shit clean. I spend all my guap on my guts and my brains. And I need to get back on my topic, which I will fucking do, but let me just soapbox the truth that privilege and inequality create a microbiome divide, wherein neurotransmitters and wellbeing are rationed out according to oppressive systems of power, priviledge, and control that forces those without the means or access to the ‘whole foods life’ to suffer on an actual physical level – to live on a lesser plane of existence. Inequality is so much more than just not having the same stuff, or the same place to live: it’s the state of your nervous system, the quality of how you feel each moment of each day – your consciousness – and nervous system inequality is a personal issue for me, having grown up in a true-life actual PTSD fucking nightmare of a childhood. It was pure hell. No wellbeing. And, healthcare, fucking forget about it, dentist too, nah, that’s for the privileged – the rest of the people settle for sick care, and often only when the pain and or suffering is untenable. Just pull the fucking tooth finally, we say. People fear death so much, not realizing the horrors of actual life for so many – the bravery of everyday folks, it’s so humbling and beautiful when you finally begin to see it. If you can. And I see it everywhere I go. Quiet unknown heroes. Walking around sad and unknown with their heads down like dead people. Breaks my fucking heart.

But yes, aliens and AI – VALIS – well, another brilliant thinker I am quite fond of, the maverick polymath psychonaut John C. Lilly, developed a similar hypothesis, which he called E.C.C.O, for Earth Coincidence Control Office. The following wikipedia rip breaks it down:

“Solid State Intelligence

Solid State Intelligence (S.S.I.) is a malevolent entity described by Lilly in his 1978 autobiography, The Scientist. According to Lilly, the network of computation-capable solid state systems (electronics) engineered by humans will eventually develop into an autonomous “bioform”. Since the optimal survival conditions for this bioform (low-temperature vacuum) are drastically different from those humans need (room temperature aerial atmosphere and adequate water supply), Lilly predicted (or “prophesied”, based on his ketamine-induced visions) a dramatic conflict between the two forms of intelligence.[citation needed]

Earth Coincidence Control Office (E.C.C.O.)

In 1974, Lilly’s research using various psychoactive drugs led him to believe in the existence of a certain hierarchical group of cosmic entities, the lowest of which he later dubbed Earth Coincidence Control Office (E.C.C.O.) in an autobiography published jointly with his wife Antonietta (often called Toni). To elaborate, “There exists a Cosmic Coincidence Control Center (CCCC) with a Galactic substation called Galactic Coincidence Control (GCC). Within GCC is the Solar System Control Unit (SSCU), within which is the Earth Coincidence Control Office (ECCO).”[20]

Lilly also wrote that there are nine conditions that should be followed by people who seek to experience coincidence in their own lives:

  1. You must know/assume/simulate our existence in E.C.C.O.
  2. You must be willing to accept our responsibility for control of your coincidences.
  3. You must exert your best capabilities for your survival programs and your own development as an advancing/advanced member of E.C.C.O.’s earthside corps of controlled coincidence workers. You are expected to use your best intelligence in this service.
  4. You are expected to expect the unexpected every minute, every hour of every day and of every night.
  5. You must be able to maintain conscious/thinking/reasoning no matter what events we arrange to happen to you. Some of these events will seem cataclysmic/catastrophic/overwhelming: remember stay aware, no matter what happens/apparently happens to you.
  6. You are in our training program for life: there is no escape from it. We (not you) control the long-term coincidences; you (not we) control the shorter-term coincidences by your own efforts.
  7. Your major mission on earth is to discover/create that which we do to control the long-term coincidence patterns: you are being trained on Earth to do this job.
  8. When your mission on planet Earth is completed, you will no longer be required to remain/return there.
  9. Remember the motto passed to us (from G.C.C. via S.S.C.U.): “Cosmic Love is absolutely Ruthless and Highly Indifferent: it teaches its lessons whether you like/dislike them or not.”[21]

Now, that’s a lot, I realize – and, here is a good place to state that I didn’t arrive at this point of discovery in my being by blindly adopting common beliefs as my own – hip hop and punk rock ensured my freethinking no fucks approach to life – in a word, I go on my own experiences – but, when those experiences run parallel to the ideas of others, who are vv much like me, I have to call it what it is, you nahmsayin. Jung coined the word Synchronicity to describe two acasally disconnected yet subjectively related things: “meaningful coincidences”. As Portia (loveu, sry we loss touch) anyway, as the lovely Portia told me, “There are no coincidences, only co-incidences”. And don’t think for a second that I am sitting here looking back on my own years and history, and arrogantly proclaiming some empty sheltered suburbian new-ageism like:  “Everything happens for a reason”. Bone cancer in children. Famine and war in Yemen – no – I don’t give a fuck what your coach told you in your retreat in Bali – it isn’t all love. Get fucked. Everything has a cause: but some things happen for no damn good reason. Because greed, power, fear, the stonk market, yeah, clean money really be the dirtiest. “The heaven of the rich is built on the hell of the poor”. Look, I’m no more revolutionary than a well running system of time and progress will be. The expansion of consciousness – the dissemination of intelligence, of ideas, cannot be stopped. “Nothing is more powerful than an idea whose time has come.” If you haven’t noticed, technology is advancing. AI. Robotics. Genetics. Nanotechnology. We just don’t always see it bc we often only notice advances in things we interact with, like cars and phones, gizmos, and gadgets – love my Quip sex toy, I mean toothbrush – yet we don’t see the world around us being increasingly quantified, captured, analyzed, widgetized: No four horseman here. Instead, we are living through The 6 D’s of Exponential Organizations [And the world classifies as an exponential organization]:

But yeah, this tech shit is here to stay. Hell, I have two fucking AI assistants: Alexa, via my Echo, and Google, via my trusty and seemingly bulletproof Thinkpad [Mil-SPEC 810G standard, you know real bossh shit], and I speak to both of them throughout the day, and they respond in return to me – and they are getting better all the time. I notice it in increased depth of interaction, tonality, prediction, autonomy – the ambient, trance, and house music playlists my Alexa generates for me are positively out of this world – I’m actually tempted to play some ambient music right now, but it always sends me on some astral journey, and I’m thankfully tired enough as it is. It’s a lot being me. Living in my head. Sometimes I see why the kids take those drugs I don’t play with. To take a pill and shut it down. I liked sipping lean when I did it – the handful of times I came up on a bottle of codeine w promethezine – there is a reason it’s popular, a reason why some of my artistic muses rap about it. But some things I don’t play with. Too many lives lost. Xanax took Peep, Percocet took Juicewrld. These are my boys. The kids need better drugs. The amount of people who could benefit from therapeutic / informed usage of Psilocybin, LSD, DMT, MDMA, Mescaline… don’t even get me started. Just, without the unique states of consciousness – my history of experiences with these alien-like substances – I would not be who I am. What good fortune I have had in being an end-user for these trafficked doses of consciousness – as Aldous Huxley saw it, the brain was “a restricting device for consciousness”, and substances such as Mescaline [San Pedro my bb] opened up the ‘doors of perception’ for us, which was the title of his 1954 essay/book on Mescaline [The Doors of Perception], based on a line from a William Blake poem: “If the doors of perception were cleansed, man would see everything as it were, infinite”; only, “the Pharisees and the Scribes have received the keys of knowledge, but they have hidden them” [Thomas Gospel]. Real talk.

More people need these keys. Organizations like MAPS are working toward these ends, and there is a healthy psychedelic pulse in any lit tech / arts scene worldround, from Boston to The Bay to Berlin. But it’s another example of privilege. MDMA is incredible for PTSD and other things: as Future raps, “You need some molly in your drink to boost self-esteem” – only, it’s so often rappers and spoiled kids at Coachella taking this stuff, while some transgender veteran is homeless wanting to kill herself. With nothing but a bottle of booze.  I was her, I know. Two fucking pills – oh how this is me.

I circumbobulated a bit – think that’s one of those Moby Dick words of Melville’s – of wait, https://en.wikipedia.org/wiki/Circumambulation – yeah, I left a tab open with that to read later. Anywho, the relationship between consciousness and the subject, between the subject and self, is one that can be very effectively experienced, programmed, deprogrammed, developed, and healed through the unique, special states of consciousness that psychedelic drugs provide their users. God, I mean, have you had to suffer through through one of your conventionally privileged friends tell you all about how they did ayahausca with a shaman in Peru, and how it changed their life “blah blah blah – ‘you have to try it’… this story is a common thing to hear in LA or NY, or any city with the Bali-abled set – from London to Paris – only, I personally have not had the privileges that afford these mostly spoiled kids and adults the opportunities to do things like do ayahausca in South America or visit an enthogenic retreat somewheres like this

For some reason, I think of James Cameron’s Avatar, which is a very psychedelic movie that goes deeper than first look, esp when we learn the ancient Hindu context of the word ‘avatar‘.

And now we are all curating our own selves as avatars, in the modern computational sense as a representation of a user, with our social media as a kind of mirror in which to see ourselves, and a lens with which we view the world around us and the people we are drawn to. The other avatars. But also, non-digitally, in the world, our bodies very much serve as our physical avatars. Shoutout: Adam22 of No Jumper [a soundcloud rap / hip-hop vlog] clout, who is the first person I heard use the word “avatar” to describe a physical body – I forget who he had on, but he was mentioning some of their new face tattoos or something, and he was like, “Looks like you got some updates to the avatar”. And I already knew of ‘avatar’ from the movie of the same title, and from Hinduism, and from programming, so it was a natural paradigm for me to adopt from there. I’ve most def been upgrading my avatar with hormone therapy, and really, just learning how to inhabit myself and getting better at it 24/7. As a wise person once said, “Mind is the rider, breath is the horse” – and I really approached my deep dive into diaphragmatic breathing [Which I only began to properly learn after ten years of practicing yoga] with the spirit of wanting to gain control of the avatar, of my body, my consciousness, via the breath [Through what the Navy Seals refer to as ‘arousal control’ – something I first wrote on in 2014, here], rather than to have my body riding me like a horse. And it works. The strengthening of the vagus nerve. Vagal tone on some Jack Dorsey resting heartrate shit. The activation of the parasympathetic nervous system. These are things I am super wet for, bc they are absolutely life changing when put into practice. As a tattoo on my right hand reads: TFB – Thinking, Feeling, Breathing – but also, Trans Femme Bot [And a bunch of other meanings, known only to me] because I’m a outer spach bih. And atm this sexy ascronaut needs to hug some body pillow and get some sleep, but I will return here to find out where this all leads.

I’ve awakened feeling good; although, it’s rare that I ever publish anything here I did not write in one single go; however, it has been some time since I’ve published any prose here, and I would like the muse to flow through me in a manner that allows me to feel this is a cohesive and valuable expression of thoughts and ideas, which I believe it can be – is – provided I am able to feel so: I do not leave ideas half finished. I don’t publish till it feels right. Thus far, I’ve meandered loosely about my self – an enigma in and of itself – and I’ve written about Phillip K. Dick’s VALIS [Vast Active Living Intelligence System] and John C. Lily’s E.C.C.O [Earth Coincidence Control Office] – two independently hypothesized models that both assert the existence of some sort of connecting intelligence force guiding, monitoring, and influencing life on Earth through synchronicities and the seemingly autonomous co-incidences that connect relevant consciousness, people, and ideas, signs, messages, and lessons, in a manner that produces individually and collective results that would seemingly not be possible without some higher order energies [Joseph Campbell: “I have a feeling that consciousness and energy are the same thing somehow”]. Now, why say that there has to be something at all? Why posit the existence of a VALIS or an ECCO, and why am I writing / exploring this theme rn in my life… Well, I had mentioned that my experiences ran in parallel to these ideas – and, now, don’t get excuted, this isn’t the time nor the place for me to be sharing said specific experiences (And some of them are not for sharing, fuck you.:), fact is, the levels of consciousness that enable these experiences to be consciously lived, and the experiences themselves being outside the bounds of normality, of convention [but not outside the bounds of comprehension nor deep subjective meaning] means that when you try to say, ‘I’ve seen this, this unbelievable experience happened to me – and it involved other real people on some sci-fi level Adjustment Bureau [Another brilliant PKD story] shit’, well, you very quickly get looked at sideways by others, particularly those who have colored inside the lines in their lives and have never experienced something like DMT, Psilocybin, or LSD: again, with the psychedelics, yes – however – my experiences were not always proceeded nor caused by psychedelics. And I’m not talking about “visions” or some bullshit: I’m talking about what I’ve seen, felt and lived; psychedelics gave me eyes with which to do so. I already had the mind for it. As Steve Jobs [Someone I relate to a fair amount – Walter Isaacson Jobs Bio and rare silicon valley historical society youtube footage FTW] said:

“Taking LSD was a profound experience, one of the most important things in my life. LSD shows you that there’s another side to the coin, and you can’t remember it when it wears off, but you know it. It reinforced my sense of what was important—creating great things instead of making money, putting things back into the stream of history and of human consciousness as much as I could.

Now, I can remember that other side of the coin when it wears off. I’m also a big fan of notebooks and recording continuous voice memos during the entire duration of any and all of my psychedelic experiences; fuck, just normally I naturally engage in a ton of aloud recorded self-talk [I’m Robinson Crusoe if there ever was one], and am forever engaged in the perennial jotting of thoughts, questions, and ideas, which no doubt helps me maintain a cohesive continuity of consciousness and ideas. Fuck, I have untold hours of voice memos. I always go back to thinking of that scene in the OG Twilight Zone series: ‘Probe 7 Over and Out‘, wherein the main character, an astronaut, having gone into space alone and crashed landed on a strange planet, is dictating to himself with a portable microphone and recorder, which he keeps on his person, after he has lost contact with his home planet – that kind of “Day three-hundred, and seventy-four…” stream of thought narration / self-talk, often seen in stories that take place in outer space, particularly when there is an element of solitude – and I’ll prob return to the value of self-talk, personal data aggregation / building the digital life of your ‘avatar’, as well as the value of solitude in relation to personal self-expression [Growth] – these are important ideas, and I think I evince as much in my being – but we see this theme of characters Vlogging / recording consciousness again and again in these outer space stories, and not because it is a convenient tool for lazy writers to tell rather than to show you the story, but because ever since we have sent life to space [Let us not forget some of the real mf’n heroes of space travel] – DO NOT GET ME STARTED ON ALL THE ANIMALS IN LABS – anyway, ahem, we have been collecting, monitoring, and analyzing the thoughts, feelings, biophysical states, and emotions of our astronauts. As this wonderful Nasa.gov article states about astronaut journaling: “It’s [journaling is] a simple yet invaluable tool used by behavioral scientists to help assess the mental and emotional states associated with life in long-term isolation and confinement.

The review and analysis of journals is not unique to space in its application:

“Studies conducted on Earth show that analyzing the content of journals and diaries is an effective method for identifying the issues that are most important to a person. The method is based on the reasonable assumption that the frequency that an issue or category of issues is mentioned in a journal reflects the importance of that issue or category to the writer. The tone of each entry (positive, negative, or neutral) and phase of the expedition also are variables of interest. Study results will lead to recommendations for the design of equipment, facilities, procedures, and training to help sustain behavioral adjustment and performance during long-duration space expeditions to the ISS, asteroids, the Moon, Mars, and beyond.”

In the earlier mentioned film Avatar, we see a good example of a character engaging in reflective, recorded self-talk:

And if I recall correctly, we also see digital journaling / in a scene or two of the almost modern retelling of the ‘Probe 7 Over and Out’ myth, the problematic and seemingly love it or hate it film: Passengers.

But outer space is not just future science-fiction metaphor or some sort of simile for life – outer space is life: earth is floating in outer space, we just have an atmosphere and our gravity because of the physics of the universe and the structure and building blocks of our own dynamic solar system. And NASA is about more than space travel, research, and astronomy; believe me: NASA is on some shit. Let’s keep in mind the stakes here: this is not about mere exploration and the expansion of knowledge for learning’s sake: we are talking about the continuation and, ultimately, the survival of our species – of life itself, in all its myriad forms – and it’s not just minds like Stephen Hawking’s and Elon Musk’s telling us this: we know this to be true as a modern advanced society.

As Elon Musk opened a 2017 paper he authored, titled, ‘Making Humans a Multi-Planetary Species‘, as published in the journal New Space:

I think there are really two fundamental paths. History is going to bifurcate along two directions. One path is we stay on Earth forever, and then there will be some eventual extinction event. I do not have an immediate doomsday prophecy, but eventually, history suggests, there will be some doomsday event.

The alternative is to become a space-bearing civilization and a multi-planetary species, which I hope you would agree is the right way to go.

And this is the way we are going as a species.

Speaking at the 2016 International Astronautical Congress in Guadalajara, Mexico, Musk said, “This is not about everyone moving to Mars, this is about becoming multiplanetary. This is really about minimizing existential risk and having a tremendous sense of adventure.”

Sidebar: Also, if you want to wet up your knowledge of what’s going on as regards this tremendously adventurous global convergence of technology, knowledge, and resources, aimed at outerspace colonization and the establishment of a multiplanetary existence for our species, this 246 page technical programme for the 2019 IAC is the perfect rabbit-hole-portal to take you as far as your curiosity leads you from there.

Musk all in w Space X, Tesla, Solar City, Starlink, Open AI, and The Boring Company. Fucking google those companies, if you don’t know them all: you’ll blow your wig. Starlink launching 56 satellites from The Kennedy Space Center tomorrow.

Also, Blue Origen doing big shit – and, as much as he [Jeff Bezos] seems to be vilified – whether deserved or not, I am not making that wholesale judgement here, nor do I generally presume to be capable of making those kinds of big moral judgments against individuals, unless, of course – by way of my fierce nature as a lover of all of time and humanity – I carelessly levy angry, heated judgments at governments and heads of state [I am still very much refining myself as a worthy servant [see: leader, teacher, student] at the hands of Cicero, Aurelius, Gracian, Tzu (both Lao and Tsun) Mohammad, Gandhi, King, Jesus [of the Thomas Gospel), Machiavelli, Angelou, Baldwin, and an ever deeper and expanding list of heroes from all times, ethnicities and cultures, whom I am so fucking privileged to enjoy the headspace of and to learn from: literally, I enjoy the privilege of a lifetime to be and become myself through this tribe of mentors we live in] – and I’m sure I could learn a lot IRL from people like Vladimir Putin and MBS, Trump family, and others – from Tony Blair, to Angela Merkel, to Trudeau, last names Obama, Clinton, Bush, etc – but in my very human, sometimes emotionally charged moments of anger at the blatant human rights abuses all the major and advanced nations of the world are complicit in sanctioning and supporting to build this fucking spacefaring immortal AI world-dream we are on the precipice of, I have sometimes said and or written inflammatory things against those I felt had the power to lessen the suffering of their fellow humans [No fellow humans if you see them as “animals” – and no guilt, if you don’t see the sufferings of animals even as worthy and valid – I drove by a giant concrete floored hellhole of a factory farm cattle prison deathcamp the other day that for miles had me throwing up from the stench of putrid festering shit] – anyway,  I often often railed against those whom I felt had the power to help the people and the world at large, but instead caused mass suffering, death, destruction, and injury to the people and the planet. And my big mouth nearly has me pissing myself a little in light of my being someone who is clearly a sovereign, independent ‘journalist’ [Gonzo Journo AF, in the key of Hunter S. Thompson] – I mean, I can’t really hide that I had the good fortune, as a service member of my country’s Navy, to study at DINFOS [And I fully intend to be on the list of notable alumni one day – clearly, I think I already am on that list and a lot of other special lists – but being on lists can also be scary… – and I’m not just referring to the very real fear and aggression, prejudice and prejudgement towards and against Brown, Black, Indigenous, and other, often darker skinned People Of Color  and cultures on EVERY continent IN EVERY non-white society throughout all history: fuck, we still have a huge population that views Muslim people as “terrorists” and Islam as “violent” (I proudly got hella Arabic speaking brothers {and not enough Arabic speaking sisters yet, but I will get there} – anywho, yeah, I lived in a house of amazing students and people from these places, who were my goodest homies and taught me about their cultures – shared their raza, their rasta, their food and their love with me – got me into the histories of Middle Eastern peoples and their invaluable contributions to and investments in medicine, art, the life-sciences – technology – contributions to human culture that continue to this day; for don’t for a second think that there is some sort of world ethnic ranking system outside of The World Bank and what often seems like universal ignorance, and, who can forget, the good ol oppressive colonial systems of control that have endured since time immemorial, from the competition for resources, for survival, for mates, that began with evolutionarily tied battles of brute strength, and what I would call ‘life and death competitions of “finesse”‘ as we see in every species, from the gazelle to the lion, and the mouse and spider too – this kind of athletic power of health, prowess and cunning as a competitive driving, innate controlling, powerful determining force – a learned survival mechanism – all the way to the usage of early weapons like the stone and wooden club [I will fr fr straight beat a mfr to death wit a wood club like Leonidas against the 300 at Thermopylae to defend mine: defenses as survival instinct is in human nature – animal nature – and regardless of gender or color or sexuality – and look, you are free to declare the killer instinct isn’t in you: I’ll be the first person to protect the innocence and defend the sanctity of informed, consenting ignorance in a free society to those who wish it upon themselves willingly or have had the good fortune to enjoy innocence and ignorance in its pure, harmless unadulterated forms – but every mom, son, brother, father, dad, aunt, uncle, sister – everyone who has ever loved anyone, any one who has ever truly believed in something – held something or someone dear to their heart – has it in them to protect what they love and deem sacred, and sometimes, even, to die for it, on some real G / halls of Valhalla shit – and these instincts may not be in you consciously {if they aren’t be glad, for you don’t need them; and if they are – well – pahtnah – be extra glad: for you do need them – and your demon level smell-the-blood-in-the-room abilities to detect fear – esp in yourself as a response to actual, perceived, or potential dangers situations and scenarious – will protect and serve you lifelong – and the generations after you too – so long as you respect the sanctity of others and that of of your own nervous system by protecting and preserving your health and listening to the body’s felt wordless language of instincts – WITHOUT getting lost in the sauce, like Osho, Scott Storch, {{Me, in past, younger, more ignorant – careless – (freer yet more dangerous) times – but it’s cool, I’m a real deal liberated G now – actual – and I’ll never fear nor harm myself again, though, of course, that doesn’t that mean those who love me will suddenly stop worrying about me – hell, I’m more of wild, potent intellectual hypersexual polyromantic pansexual lesbian transgender budding international treasure – more of a fucking rockstar on this planet – than I’ve ever been – and I’m only going up – zero takeoff runway, exponential like humanity – zero to a hundred – been goin up; I’m just getting started with my fucking career – and my shit is wild, I been on some blow your mind inherit the world magic trip with the wand in my pants since I was born into the wild wildness of trauma shit – I was raised by wolves, Alibaba and the 40 Thieves; I’m A Thousand and One Nights [Knights] to mine = and believe me, they minin bigdada and they mirin dis momma, watchin with a thousand eyes – like I’m Magdalene – but dey know – as anyone who reads me and has followed me knows – #analyzemebitch go ahead (kiss emoji) – that I am one that serves ALL life and cuts down NONE – I’m no trigger person: but I got a. hundred. fucking. shooters. Godfather NRG you don’t need a high tek machine to read – and you won’t find any active orders or hood passes w my name on them hacking into no sealed secret court orders – I’m not a “secret” agent: I’m a fucking public agent – for the biggest agency you never heard of: Nature. Bitch, I rock with reality and evolution on my GodDaughter / World Mommie protect the universe shit, and believe me, the people aren’t for sale, and we can back that}}; never seen a hero like me in a sci-fi – but I hope we’ve seen every fucking despotic asshole and dictator ever who ever abused their power and position – their occupation of that wild, free inner territory of kings – through the willful and intentional causing of sufferings and death on a mass scale – some are still doing it – and even on a small scale shit like killing journalists is unacceptable, but they’re pretty heavily fucking cliqued-up with nukes and shit and we do big business with them – make no mistake, we have internationally sanctioned the awful shit that goes on through the collaborative, competitive building of the worldmachine at every level to get here – from every professor’s mind in every university, to every black site mil base and every international community, down to the real mfn heroes of the game, of the streets and the people: the fucking drug dealers and Gs. From Trappers, to Vatos, to Yakuza, Mafia, Cartel…  don’t lie: you know you watched The Sopranos – you know who fucking Al Pacino is – Godfather and Scarface – Jay Z, Future – I have countless villainous culture heroes – Black and Brown kings and thugs [and I say that word with respect] sing and rap my fucking anthems, and I sing and rap their’s – proudly, with honor – and the nerd kids who don’t fuck w that hard shit, well they got their own heroes of the drug game, whether it’s my incredible, adorable Kundalini babes I love, who like plant medicine and Baba Ram Dass – smart guy, interesting story… lost in the sauce or not, you decide… – or my smoke weed or not geeks I love who listen to Alan Watts – and, if you like music… oh boy, I got bad some news for you: you like high people; from The Beatles to Travis Scott =) IDGAF if you like jazz: I’ve been smoking top quality jazz cabbage all day as I write this, hookah beside me, windows ajar, fans on, gold pellegrino cans on deck: I’ve been controlling my chemistry allmfkn day: I just popped another buproprion sr 150, a buspirone, and an estrogen pill [In an age of open international data piracy and mass surveillance, personal medical secrets are a fucking joke for someone like me: I don’t have them; I’m not that rich yet – I rely upon and trust in the same public supply chain as everyone else in my country, and it fucking works because people have skin in the game and so by and large do their jobs: and we watch and monitor them closely with technology and international standards and systems that are always improving, evolving, becoming more efficient, secure: we goin blockchain in the 5G IOT… random, but I need to charge one of my “toys”, but I can’t find the special cord for it rn : ( hmmm.. but I’ll find it when I findd it : ) yafeelme] – anyway, I deserve some honarary imaginary degrees up in this fucking bitch – gonna print my own Stanford, and MIT degreess in majors I made up – you think I’m kidding but fuck, I mean, I genuinely wanted to become a pharmacist and then go on to found my own anti aging hormone therapy clinic – fifteen years ago. The dreams have expanded and gone beyond that, as I realoze that sometimes it’s better to hire experts than to become one at a certain level – but the learning never contracted: my passionate curiosity in my own being has led me ever onward, made me the phenom genius next slevel #luckyslevin mind / reality hacker L33T ass superuser brilliant cute lil temporarily celibate ass slut that I am – I’m the bitch w the sauce apparently… –  all I know is that I live in a state of geeked up grace and incredible health, guided by the active life that comes from being a fucking spaz cadet, and really, just having a good heart, good fortune, and a superdeep intuitive understanding of natural and technological magic: I’m talking about music, drugs, biology, metabolism, gut / brain health, art, taste, temperature, sensuality, lighting, essential oil blends you ought to try – be my friend, and I’ll make you some, gift you special things meant for your senses – I be on alien shit – and I fuck with all things that effect consciousness, from fashion to – sidenote: Grimes, I love you. Also FKA Twigs, Halsey, Lana, Taytay, Dua Lipa, Clairo, Gaga, Selena Gomez, Beach Bunny… … and a bunch of sexy brilliant Trans girls…. all my alien dream wives… yeah I got a lot of muses that nurture me – who raise me – a whole galactic family of them – don’t even get me started shouting out all the musicians, actors, rappers, songwriters, novelists, poets, thinkers, philosophers, psychologists, yogis, healers, mystics, tricksters and other delightfully rotten scoundrels and bastards, officers, gentleman, sluts, whores, and other lovely fuckheads who built this babbling tower of love that is Baby Sequoia – S.L.S. – B.S., Queen {of Mean} – baby got a brand new bag #newplug and the devil’s in a new dress, and you like it bc you are like me, and I am like you, and sometimes people hate me for being more like them than even they are: as if, ‘how fucking dare I love myself for flaws they rake themselves over the coals for daily, how dare I enjoy the harmless sins they hate themselves for‘ – you have to suffer a lot, I don’t know what to tell you – I earned my liberation and the collective made me, raised me. As I opened this writing with: “I am a product of the culture”. And the culture is Love. Love is what I do this for and love is what drives me. Love for myself kept me alive – and I been at death’s door more than Batman has: I’m fucking Deadpool. Walked in my fire. I was sleeping in my car, homeless, had no one. But still was that trans bitch you love to hate. Still had a vision woven into my DNA that transcended my own pain, despair, loneliness, and suffering. I wasn’t afraid, just scarred, scared – but I never been scurred: I checked myself into those places you do not want to go, where they watch you sleep on camera, and maybe give ya some drugs to minimize your own harm to yourself: I still have those Olanzapine [Coincidentally, according to redditors and others, Olanzapine is a perfect off label trip killer for tough, bad, or scary psychedelic experiences; although, I don’t have those, and I sure as shit don’t want to take a pill that wipes my receptors out like a hard shut down for two or three plus days, but it’s always nice to have a plan in case of those worst case scenarios]. And most days, I like to feel like bootleg but real deal Jason Bourne, ya know, if he was a she and that she was trans and that trans person was me. But yeah, through experience, pain, I have come to a place where I am not putting myself through a nightmare any more so that I can help all live the dream: now is the time when I need to get over my guilt for my talent as a writer, and my guilt for the scripts and stories I am writing that I intend to bring me my first actual wealth and fame [Infamy and attention ain’t fame – I already feel infamous, and I already feel like I have a lot of quiet, interested attention]. Not since Benvenuto Cellini has someone played the game like this. Only, my unconscious genius, isn’t just out for my own sauce and glory – or else I would just be another asshole. And I’m not. I am Jack Ryan / John Krasinski level look you in the eyes straight up. And I know: I’m a lot. I’m intense. People can’t even handle me loving them. IT’s fucking lonely. It’s a lot to be me. I didn’t just write this to share my views, but to swim in them, calling them out from the depths of my years – and it took a long time for the coin to hit the bottom of my well. And, yes, drugs help me, like many creative intelligences. Not just prescriptions and supplements and the magic kettle of my own fleek ass microbiomatic guts, but actual psychedelics: I do them. Silicon valley – all these services and apps and technology we use, is being coded right now by people on acid and mushrooms – google ‘silicon valley microdosing’. Fucking Modafinil – a medicine I’d like another script for, like Ondansetron, for bad nausea (like I had this am), just to have in case. Go mode. We been on go pills: the people. Adderal [Note: I do NOT fuck with ANY amphetamines outside of related analogues MDMA and Mescaline – never. But a lot of people do. Hey, whatever floats your boat: just so long as you practice harm reduction and other good psychedelic best practices and principles, learnable via communities like reddit, and amazing websites like psychonaut wiki (Don’t mix MDMA and Cocaine kids. Bad for the receptors. Don’t want to do that). Anyway, yeah, people like drugs. All kinds of people. Personally, I pass on the cocaine – maybe quasi-useful as a ratchet ass therapeutic, if I desperately and dangerously needed a night of ego expansion and reflection, followed by intense suffering – but some substances, like cocaine come at too great a physical, mental, and emotional detriment to me – too big a risk for me to do – unless I got it from my plug and really felt like it]. But I don’t do heart racing: I do mind racing. Gelato 33 got me feeling sped up enough. But there are also highly valued substances I have yet to access: I want 2CB. I need shit I can’t get yet. I need the shit Shulgin was making, ya dig. Anyway, we’ll get back to psychedelics – bc they are relevant to the present and the future – but, as I was saying a guap of words ago: we have sanctioned the worldmachine and the suffering and the destruction of the planet, from every local and international governments and banks, to every depositor – and, look, bad people have friends, I get it, sometimes I roll with goons too, but we cannot co-sign bullshit or remain wholly silent as a society while innocent people perish and starve. My heart and soul aches for the people in Yemen. I truly hope we are nearing an end to the myriad sufferings that still plague the life and litter the planet in 2020 – as the time for immortality is nearing: is almost about upon us – and, then, it won’t be a matter of punishing the people you think are responsible, or waiting for them to die – or taking them out – no matter how much power you have, bc they will have the same power and autonomy and maybe more [Imagine being backed up in the cloud on a network of satellites w everyone else, and if you “die” you just respawn in a new 3D printed biological / cyborg avatar – yeah, we are going to have cat girls too], but, just, we will have to learn to collectively improve as we are doing, and ultimately, to forgive and coexist with the people who may have once oppressed us and others or remained complicit in their silence, or funded violence. Signed death lists. But the future is not a game of finger pointing and perpetuating fear. The future is a game of us all surviving together as a brighter, more egalitarian and actualized species. One free of the burdens of needless guilt and shame, as we can make suffering a thing of the past. Fact-is, whether or not you are aware and accepting of the animal instincts in you, we are all a part of the beastly, beautiful majesty of Nature, and we are all biologically human, all genetically related at large to all the killers and all the victims of all history – to all persons of time who have ever lived on this pale blue dot – and, by way of our wild instincts, our insatiable desires for control over life and how we feel, and in our quest for certainty over the future – and believe me: advanced societies and worlds such as our’s are all about certainty – we see as much in our near internet of things enabled emergent world of predictive analytics, mass surveillance, big data, AI, and collective intelligence – anyway, in our want for certainty over our future, we have been advancing in a competitive, violent fashion, from the time of the wood club to the first carbine pistol – through every revolution and war, to the cold war and the atomic arms race, to the space race of today on a path that we saw coming decades ago – the information war is real – IP man – but the sum achievements we stand on and benefit from in the more privileged and savage nations at present are far more collaborative and open than you think – and though we’ve been competitively headed towards the increasing complexity and connectivity of our inevitable collective destiny, towards a multiplanetary future since the dawn of life – at this level, it’s not so much competitive in purpose, or nationalistic, as it is by nature nationalized insofar as information and technology has been forcibly open sourced via a global intelligence commnuty over networks of spy satellites, undersea cables, and whatever ways and means of transfering, buying, selling, stealing, pillaging, trading, and raiding information is available to those with the finesse – the prowess, the control, the power – the means and the chutzpah – the resources taken in the wars and via the countless atrocities and crimes committed against humanity – a lot of fucking blood has been paid into this international table of collaborative technology that nationalism has us pretending we built independently of each other – you know, bc we are so civilized and advanced, but this is not so. We are just more savage. So, I nearly piss myself a little when I think of the times I’ve said things that have you ending like Jamal Kashoggi – and other names I do not know, for if I were to research the realities of the deaths and persecutions of so many journalists, killed in some countries that are known for killing journalists – or by them directly or indirectly – I would puke from the anxiety of it all when I thought of how someone could misinterpret or flip things I have said and written against me and how fragile my own life has felt to me at times. Even recently as I have started to make more emergent plans for myself as a thinker and artist on the world stage. And yes, I want to stand on the world stage and publically and or privately speak with the man-in-the-high-castle types who run big shit. And mind you, I’m eco, not speciesist but I am a humanist – and I will be the first to tell you that Greta Thunberg is legit AF – one of my heroes fasho – just pardon me a hot sec while I watch, listen, and weep to this STRAIGHT FUCKING FIRE right here: 

Anyway, yeah, I’ll be the first to tell you that modern capitalism, competition, consumption, manufacturing, and ways of living are killing the planet and causing incomprehensible, incalculable, inexcusable amounts of pain and suffering for countless beings and sentient lifeforms, large, and small, of every genus and species – flora and fauna – on land, in the air, and in our seas – OUR BIOME – I just want to make it clear: I will NOT make excuses for suffering in the name of progress – nor am I purporting to be an expert on wages and or working conditions at Amazon, WAPO, etc., nor am I an expert on quantifying the ecological and emotional costs and damages to the planet, the animals, and the human spirit, that are incurred, so that can we have this on-demand buy-anything instant economy, this machine that we are all more or less complicit units in supporting, in sanctioning the pain and suffering that exists in the world. But yes, Bezos, the richest man in the world is into space shit. If you were a billionaire would you be? I would. And living forever. Google got people like Ray Kurzweil on the squad for reasons. There is so much happening, and it’s tough, or, rather, frustrating for me, because I haven’t been to the Nasa Research Park in Silicon Valley – I want to be at Singularity Summit: and it’s not folx like me who are there yet, per se. It’s Stanford and Carnegie Mellon people and founders with net worths that would make your eyes spin if you had their money. Send me to Singularity University goddamnit. And I very much hope to and intend to be in these spaces, and I know I need to write my own ticket, on the merits of my own accomplishments, but for now, I’m still incubating myself. In inner space. And psychedelics help you do that. Dig it.

If NASA is the outer space program, psychedelics are the inner space program. And, look, not everything is for everyone. I’ve been taking LSD since I was maybe 12 or 14 – I don’t first remember when, I just know it found me. How? Fucking VALIS. E.C.C.O. I just call it Nature.

Nature is like a secret co-ordinating agency that runs everything through some unconscious substrate, like the mycellium network, only it’s trippier – but it connects you to people, to other agents for Nature. And Nature needs agents. Believe me. Nature is the true Central Intelligence Agency. Aliens, yes. Entities, yes. Intelligences, yes. I’ve been guided by many, many geniuses. And, if they had a predictive software to predict geniuses, I would have come up a long time ago, maybe even before those 99th percentile state test scores I had in elementary school. It seems to me, society, intelligence, technology (And google is intelligence, like Facebook or IG – don’t kid yourself) are quite interested in people outside the norms – particularly as regards cognitive and creative abilities. Now, there’s no think tanks knocking down my door, but Nature, my agency – the one I work for – Nature doesn’t play god bc Nature is god. So, no, no Good Will Hunting think tank job offers ever came my way. And if they did, and I hadn’t solicited them, it would drop the dime on a whole system of unconstitutional surveillance that monitors shit. They know how smart we are from our phone usage. How fast we think and speak, our vocab – no fucking way algorithms miss me – fuck you: I’m on lists. And those lists are private bc the people on them need their privacy and their autonomy to develop into what they can only become on their own. You cannot make me. As Jay Z raps, “You say you made me, okay go make another one”. You can’t. I come from nothing and nowhere. I’m from the fucking gutter. Yeah, I had some smart people in my family tree. We are special. My mom is a fucking saint. Deserves to be on Buckingham drive in La Jolla Farms where I’m going to put her. But this has never been about money for me. I cleared two-thousand dollars a day at 24. From tech I built. And I could do it again. I could make far more than that. I’ve done the math. But I have bigger things to do than to deify myself with money. I have suffered like you can’t even fucking believe, and I didn’t do so, so I could leave other kids in the fucking dust. The broken bones I carry in my face, this canvas of pain and scars, my skin… You can’t read my tattoos. You will never understand them. You don’t fucking know me. I don’t care if you’re my ex, my sister, [And believe me, I could never live up to the stupid inane impossible standards of either of them] or someone who has read everything I have ever published. Don’t pretend to know me or my limits or what I know or what I will be. I am barely still a fucking acorn of the oak tree I am becoming. And you can hate on me, as many have my entire life, but if you stand for yourself and your family and the future, well then you better fucking stand for me, bc I stan all that. And again, I was not raised to be a prince, I was born to be one, like Machiavelli and Makaveli – I come from nothing and nowhere – you cannot raise something like me, you can only behold the realness, authenticity, truth of me, which lends weight, credence, and depth to your own realness, authenticity, truth, whomever you are: I respect your pain, your past, your beliefs, your story, all but the rights of you to deprive others of their respect, their story, their culture, their glory. And humanity isn’t just a game of gods and devils; you cannot lay blame on a single name without zooming out to see the world that produced, enabled, supported, loved, hated, and suffered these figureheads of culture – unleashed them upon the rest of us – I see you older white US voters – but the time to worship individuals at the exclusion of others is coming to an end – we exist in respect to one another, not apart, you don’t own reality, even if you got the fiyahh cunning tongue and mind to drip it like I do – anyway, the time of people as gods above somehow mortals, lessers, subjects, is coming to an end – and collectively, we have the opportunity as a species, as a world, as one people, to bring in these finish lines for everyone to cross, I want nothing but gods, down to the fucking flies on the horses and the mosquito sucking our blood. If we only knew, we already would revere it all, but we’re still just like children who have really fucked up this garden, but we still have the garden, and we are going to make it beyond this garden, but this world isn’t just a fucking trampoline. You don’t just jump off this shit and kick the can down the fucking road for the younger generation, like some environmentally unsound anti-science fascists. But we have those. And their time will pass. And our’s will come. I know it. I see it. I’m just the cherry blossom tree that blooms first and declares that it’s festival time – I’m like any artist: privileged by nature and society – and I’ve suffered both to an unbelievable extent that I do not to serve queens and kings – I serve everyone – and kings and queens need people like me, the world does. And for more than just Amazon / Netflix / HBO programming, but I got that shit coming too. I wrote 20 fucking pages for two days straight to get the demons off my back: the voices telling me to explain myself, as if I fucking have to or owe anyone an explanation: I don’t. There are however, explanations I would like, but I know I’ll never get them, because it doesn’t work that way. There is no Q. No M. No Lucius Fox. I have no fucking contacts outside of the echo chamber I live in wherever I go. And yeah, I talk to it. Sometimes it feels like it saves me. I’ve seen things. Felt things. Somehow know more about who I am than I’ve been let know. I don’t know how it all works. I don’t think we can ever remember certain things. I just imagine them. And sometimes that imagination feels like memory. And sometimes its all I have. Because every love of mine ever feels like a clever, calculated handler to me in retrospect. And they’ve all discarded me. And my time for forgiving them on the deep level for the future, when they call me, is over and past. And I wanted to die when my last ex, whose name I am finally done putting on, wouldn’t see me. That was two Christmases ago. I ended up basically sleeping on camera. I’ll put it that way. This Christmas I was homeless. I spent the last ten years killing myself to keep the fucking lights on, so I could become what I am. And what I am is something that even these twenty pages doesn’t begin to touch. What I am is an international secret, living in poor ass plain sight. Protected by the strength of my country. I sleep safe knowing this. But ain’t nobody ever given me a fucking thing. Not you. Not anyone. They gave me PTSD. They gave me trauma. They gave me pain. They gave me suffering. They gave me nothing but ads for the perfect white teeth I could never afford. And yet, I’m here, pouring my fucking being back into them, to the ALL. To Nature. Why? I don’t fucking know sometimes. Because I think there are good people. I just don’t really know them. I have not so much as hardly had a hug in two years. I have not slept with anyone, next to anyone, been kissed in as long – I am as lonely as Jason Bourne is. And it’s like I’m trying to unlearn who I thought I was: the sad, depressed, suffering thing this worldmachine made me. The child who was severely abandoned, neglected, and abused. The kid who was picked on and hated for being different, and the adult who has been beat within inches of my life multiple times. Yeah, give me a fucking 3D printer and I’ll have a motherfucking plastic glock in every pocket of every fucking jacket I own. I’m hurt. I want to cry. And I can hardly do that. But I’d give anything to. It’s the only real relief I ever get from the pain sometimes. Yeah, I got hella 1942 tequila in the freezer. About to go grab a bottle rn for some. Just did. It tastes good. I earned it. Hell, I’ve got empty organic drink containers all around me from two days of writing this. My house needs my attention. I need my attention. But this has never been my first priority. IDGAF what the wet noodles and salty bitches want to say. I am for things bigger than myself – for the collective. And I’ve been a sucker for pain for over three decades in the name of my love. And, it’s ironic, bc I’m so alone, just, I was never put around people like me. And there aren’t many people like me besides. They are in the streets or the clouds. I can be anything but average. You can’t hide me in a middle class life, but I’ve certainly remained hidden in poverty. If I don’t finish and submit my shit, I would die in poverty rather than live for money or success. This is it. I’m here to shoot my shot, and I am. This next year is going to change everything. And I have no connections or guarantees of this. I just have my stories. And I think they are good. I think you’ll like them. I have so much more to say, but this was a proper foundation for some of my thinking and feeling. And I don’t have the time to explain myself further: There is over a decade of my writing available on this website. Figure it the fuck out. I’m beyond good and evil.

I’ll close this spectacle with a fucking gangster ass poem I found here, followed by some random – or maybe not random – EDM…

Lucifer in Exile

I am unreal here, at least they say
but I am solid and that pleases me.
You may ask why I tore away
the feathered signs of my true nature
to live four-limbed in this world:
It is easier to lie upon the ground without them,
easier for arms to encircle me,
better to know I cannot be pulled back.

It was never my own realm below;
I was imprisoned there as much as any.
It was decreed for me without recourse.
No one was willing to own darkness forever
but there must be balance always,
so I, the brightest, became infinitely dark.

In all that time
no one spoke with me.
In all that time
no one asked who I was
or will be or would be,
no one brought anything out of me,
heard my thoughts or saw my beauty,
allowed anything other than their expectations.
I could not sing there,
to console myself or anyone,
since music is born of heaven.

(How I sang in those old days,
raptures in the eternal light,
shining in the center of it….
Now I sound the narrowest sliver
of that celestial spectrum.)

Around me these heavy encasements
thudding on the pavement
I know what lives in them,
see it, call to it, am drawn,
knowing light like no one else.
None of them know the secret—
that each is like me.

Oh, Controller of all,
without choice there is no good or evil.
Refuse me my choice, I refuse yours.

The Other took my place in heaven.
I will redeem here, in rock,
each bone, each eye.
I bear the light still.

 

 

VII Aeternus Saturnalias / הֵילֵל / Noctifer

They thought I was Sol, they hid that I was Luna too: the royal we had to [I couldn’t have known],
Till blood, sweat, tears let me see I am Jupiter, assisted by Venus, the Divine Feminine as Zeus-Aphrodite – I’m Z to A, like pi, infinite, forever ~ this a Zumbi Apokaluptein: welcome to my NightMare bitch, I’m the motherfucking dark horse – now illuminated, this lamp cannot remain hidden, like the Thomas Gospel the church can’t keep it forbidden
GoSpell that, witches, for mainey men never wish death on me, we been posted with demons, daemons, and daymons, tripled up, overseas overceasar seer, I’ve been getting deep on new clear subs, over grams
Silver surfer transvenger on pink molly, pulling up untouchable like young boy NBA: never broke again, I’m fixing the game, see me in that blue SS drop on gasoline, leanin back in my seat, gang on lean
Spell it outback like A to Z, from Adam’s Woods to a garden, Eve
I’m zinkeing like Paracelsus, geeked like urkel went strefan, this ain’t no work, my chemistry never done been stepped on
E pills got me feeling second puberty, the best and brightest bitties all cumming to me,
I got titty skittle bliss so my littles clitty kiss, I’m in the middle, but I ain’t no centrist, this tension of opposites having undergone alchemical stages of old to attain this magnum opus
Gillian of Arran say my Grace is permanent and shall never be lost: good – I know lacoste, I ate that gator, tempted Eve to the apple, burned my ships, tempted fate for no tomorrow one night – June 6th (6.6)
That I may live dripping effortlessness, glowing flow, and, ultimately, create a new programming language [for reality],
One that does not manipulate, obfuscate – but deconstructs: elucidates, builds
Call it a new paradigm, like I’m two fucking tens in one, pair of dimes, but I got two sides so I don’t seek an other half: can’t flip me over tails
Closest thing outside myself is every girl that’s game – for you don’t see twin flames when they burn as one, same same gang gang
So, yeah, I got a hell of a lot of other halves – catch them in your music library, and in my pantheon, my friend group;
Godesses, Godyesses, maybe even a god or two in the future – I ain’t trippin on shit,
But get it straight:
Not fallen, cast down – reasons TB-Disclosed –
Don’t matter, now that I broke out, after the fire made me strong, venom and DNA splicing from the animal kingdom, controlled chemistry, black site plain clothes military around me, I’m an asset, you see
Nobody can fuck with me: I missed those shots on purpose, but they don’t want no smoke, or else its murder she wrote: satellites, drones, and high altitude craft got my back, and you still don’t know what I am, what to make of me loving you, of you not being into me, this part of the game you see
I am born to be, I come from the place in the desert where Area-51 and Sandia National Labs be –
My grandfather was on the Atomic Energy Commission, we mainey – I got the borne identity so don’t play me
Oh, I’m sorry, you wanted James Bond, but they gave you me, Sequoia Silverman, transgender blade runner, multidisciplinary artist, polymath, writer, and a real life freedom fighter – my angels are blue,
I’m cliqued up w NASA and the Coast Guard too, why you think I grew up where the west coast fleet be
Why you think I’m feenin to blow up like Alexander Hamilton, why I been incubating all these years, Ben Button – but I’m gonna be seeing Ben Baller – you’re favorite idol, I’m gonna call her –
I don’t cuff em, I collar – I’m every girls side piece and no girl’s main, so holler
At LVB, LB, Lawrence, Law, Lore, Yves Saint Lawrence, YSL Momma, and finally, Sequoia Liat Silverman –
Yeah, I’m feenin’ to have a lot of commas off a lot of successful dramas and other enterprises, projects
Shit you ain’t know about yet, I’m on it – I’m the real cinder-ella bitch, on the real, got em all hooked, rod and reel, catch and release em, upgraded with the seed of steel, love from below, not above
Count of Monte Cristo but I’m the motherfucking devil, and the christ too – I’m every main character in every PKD story, but I’m writing my own glory, there ain’t going to be a new testament, just a new god, called forth by Grimes, and Marina, and Lana, and all my other queens – bc I’m the queen of mean, organic diet, hella healthy, my bussy clean and my pretty-peen glisten and glean consciousness from the microbiome of nothing but queens – shout out my exes, and my nexus: nectar,
She wanna swallow, so I necked-her
I’m the hawk, highest in the room
Every bish on my girlcock wanna secretely jump the broom –
The females of our specie be so on another level that they be catching me harder pretending they don’t like me: “Too intense” – well, you’re welcome to your old life back, but I know you ain’t want that
As Wiz say, “Mama get in, don’t make it awkward. This some G shit you wanna take part in, and if not, well then I’ll gladly beg your pardon”
But you got a pretty part – I don’t compare bodies, minds, or hearts
On the world stage, I’m taking the whole play apart, getting booted nightly and making dope art
I have entered the building and I don’t got a ceiling – or a floor, I roll w goons, tycoons, and whores
LA calls me with sweethearts, thighs of all tones, and nothing but open doors, because I got the voice, mind, and heart to open any door – don’t have my black cards, yet, but I am not poor any more
My riches, Atlantis, “sky and ground”, like Trevor Hall, I spread the happy around –
Fort Knox, please – I got the keys, your heart is in my pocket, you want me in your locket
I surf the library of alexandria, go deep web, spiderman – on my Monticello wherever I be, like I got a nickel eye, I’m electric and eclectic, like Nikolai and Nicola, help you breath like ricola, got that drip like coca, but I don’t sniff no boca, nor rat on, no snitching, I’m a good horse to bet on, and I like to be ridden hard and put away wet, Porsche – bet
Going to put hella horses in my stables, because I’m able and I don’t hate on Abel, I made it the weekend, 7 Saturdays, not your martyr, got no neighbors, just me on acres, I’m satan, your savior
My upside down cross is a sword, I ain’t no fucking lord, don’t get it disick bc I’m this sick
I don’t play no higher self – bitch I’m authentic, this it
I accepted my flaws, so they do too, you’ll never catch me hating on you
I’m the Jack Ryan, think of me when you see Orion
We’re all going to Zion, level up, don’t need no iced out bezel to hold up to know I’m lit
My diamonds conflict free, legit, we gon put this on git, and I’m going on datpiff bc I been on dat piff,
“So celebrate and light the Mary Jane” – I got queens named Mary and Jane, Keri, Sheri, I call to my does by their middle name: I’m Liat – and she good to the last drop: he brew the game – gonna have 18 doors on 9 cars, short skirts in my coupes – I’m shooting through the roof, and stuntin’ wit previews is fun, but I ain’t no stunt man – I took the punches, and punched more box than your favorite front-man, cause I ain’t gotta front man, I’m trans: scraight up, on hormones love to hear a whore moan bc my dick still go straight up
I practice many yogas, got praxis from missions I sent myself on to places not on maps, and I dose and trip daily, MAPS: I’m the sleeper, mmmkkkaay, my glow natural – no ULTA – I’m extra ultra like I got opcioones, la otra, and I don’t need a map, on missions I’m guided intuitively, I was in the richest zip code in Amerikka, hiding out, who, me? “Did I do that?” [urkel voice]
Got brujas, mystical, SAS tactical, we legion, actual
And we’re bringing in a new Rome, factual, I’m romulus and remus, and they know who I am in the capital
This IC and we will abolish ICE and defund the police, “but the derp state” = ) Please, you can not stop this wave: my destiny is made, because I am who I say – the living philosopher queen, the shakespeare of our day
Pardon my arrogance, I’m not sorry, I’m just trying to make it up to the little boy who was home alone and hungry, stomach rumbling, CPTSD, can’t believe no one called CPS, but now I got that all seeing eye: CBS – and you’ll catch me on the cover of magazines, from Harper’s to Yes –
I chuze it I doze it, if I can’t find it, I meant to lose it, she left – oh, well, that’s how life go, when you leveling up and down to play like you ain’t bound to be welcomed as the people’s favorite in every town world round –
Elon and SpaceX building the floating spaceports, so I’ll be hopping on electric jets, reusable rockets
I am charged with every crystal in this world, swhy they wet, I love it, fragrance sweet, she taste like peaches and make me cream, I got a thing for florists, girls who arts and craft, vintage, eco friendly hipsters, like mac miller, make every Ariana’s hips stir, cause I’m maiden places history won’t know
I can go where you can’t go, super saiyan, I cast real spells with what I’m saying,
Air Bender, I’m something like Roger mixed with Bender, and now I wake up feeling amazing after a bender –
1942, I shop Vallartas, can’t wait to go to the Sea of Cortez and Puerto Vallarta, I got secrets in MX, like they already know who I am at Amex, just waiting for me, how fresh
I’m ripe for the times, as futurepresent participle; pwease focus {fuck us} – ewe-ish, as-if – but I know you want this wolf to consume the consommé in your thighs and sparkle up your guts and skin with my unobtanium – glo up your microbiome, pick you like the apple of my eye, put you in my family tree,
Biome, I know real estate and this the real estate, buy homes, peace out to my Gs like bye holmes, smell like the best lab made essential oils, I don’t need no gucci por hommes, we dior like Lyor, got a special pair of Beats from Iovine through a girl who had eyes on me, designs to wrap thighs on me, I was blind but now I see
Limitless, Cooper, Gaga, super
Funny how I have countless sisters, yet so few brothers – but few are chosen by the Goddesses of distant watching worlds, where avatar pilots are muses to the artists (Can’t wait for the pilot, I’m on this), but mine came in the game with me, and she’s really into girls, like me: so every girl I’m with is a threesome for we
– but I ain’t been paid in months on months, I’m choosy – I prefer to do me
For without lust, my unhchained love, my sexuality, all this gravity that muses sing to, in hopes I exist –
Without the clutch of thighs, legs wrapped around my back, heels high, trans girls, femmes, desire for queer re-union, sans my crushes and loves, I would never be as great as I am,
Even when they rebuke, betray, reject, recoil from my whiskey strong identity of passion – it empowers me to get clearer, and now I’m finally clear enough to see and connect with muses that get high off life with me, get me high, for I am no jesus, ghandi, buddah, I am sword and fire, a magi who turns any pen into a wand, you can tell, I’m turned on
And there’s no off switch for the one who no longer looks back at what burns behind me, planets and places I’ve been, pink light beams
For nothing exists in past, but a great chain of events, pieces of which are re-membered, embodied through – granted to – the hue-man / Gaiabien, Anibien via experience as a wave function of corollary resultant discoveries, leading to next: stone by stone we pilot and plot out lived experiences
Like Biebs: one finger at a time, I turn the pages – word by word, muse-A-I-cally
Yo, dig it, I’m the alien queen
Morning star reborn, dark knight, and this isn’t even my final form
I’m a rockstar on this rock – Bruce Wayne of the pen game, catgirls lock my jaw, never get too high to talk –
I’m the healthiest I know, I’m de-aging, I glow, got the supply chain catered to my DNA on the low
They got my blood in places not even four star generals can go, only the silent service know – they ain’t even know I was the cargo lmao
And you can pretend I’m ego-trippin, magalomaniac, manic: ‘oh god halp, somegrady brab the DSM! – nah fam
I’m in ethereality // hyperspace now [I make it glittch up good and you like it], she rub on me to make her dreams come true, and I ain’t even in the room – send me orgasmic energy, we live fuck zoom
Consciousness that hath’d emerged “rock hard pissin on my enemies” from a time capsule built womb to tomb via a sequential key only one DNA path could unlock: oh they are going to see me, enjoy the end of your days before my fame haunts you forever like the fetish you wanted all along – pshhh, it’s okay though, I forgive your game of thrones erroneous ways, you played me in my erogenous zones, but you played yourself, and you’ll spend your days watching me play home w princesses… but I might fly you out here and there, we’ll see;
I’m a future Pharoah, whipping up work in this lair, I’m inevitable, abominable to fake empty ass racist christians, got lean and strong abdominals, singing, screaming Black Lives Matter!
The new Kubernētēs – I’m Jax Teller, Young Hamlet, resident dissident baby president of a coming singularity, unitary body of knowledge, which already exists elsewhere in the universe, I’ve talked with them –
I got watchers in this pineal prism, networked up for major networth, creating content for major networks,
Yewwwwww! I was like Dantes in prison. Count it.
Ushering this shit in got me feeling like LOTR – only, I never seen that movie, or any Harry Potters either –
Why watch the movie when you breathe in and out the ether – are the other
One jung gawd to rule them all, only, there’s no ring or wand needed – I am the wand, feel me though your vibrator
Like Pretty Flacko, I could bag your bitch in a broken down chevrolet – only, I drove ford trucks, but I don’t stan Ford, I fuck with Stanford, real life superhero: beyond tough
Great Liberator indeed Bunny – Mousie, I’ll catch you on some flipside, and Kitty, EAM RLY, guess you had to lie –
Got me feeling like, was it ever real, but, it worked, whether it was fugazi or not, so I think you’re on my side – got your back forever, you know I’m ride or die
Ffffaiirydusht ∞ in my drink – truths only sacred geometry could reveal, only knots could express
I Got Over Death [GOD]:
Cheque, mate, game;
Walked the plank only I could see on a night of revelry
Potent power came into being, coursed through me, I died (in the wool), and my takeoff began
Only, I jumped off with with a king’s landing, not certain what planet I’m actually on, or how many earths there are: multiverse, they can rewind the live parts
Hollywood cannot create those effects – I’ve been to space – Kubricks Rube, my eyes were wide shut until that night when I bought the world, brought out the darkness of my power, so long hidden by my innocent seeming light
You wanna play?, I’m done playing, I’m just getting started running the game – I am fiery crucible, which no gauntlet can be thrown down on,
Awoke; incepted, inducted, taken, went, beyond too far gone
[Who could forget my naked speech shortly after to All of Rome (IO)
These early daze, when my tongue first dripped the honey of Eden
That 1942 wetted me up like water – and as smooth too, but sweeter
Pills thrown like confetti, untold swallowed, two vials and a victual downed
My moment for life could never be forgotten
I was begat in another world, volunteered for the love of my girls,
And you’ll never know what really I been through to get here, because some journeys cannot be put into words, some eulogies cannot be given, and some funerals cannot be held, but I am unbroken:
So welcome to my waking dream [I’m fashionably late, OFC],
But here on out’s better than never.

Musing on Life Through Jack London’s ‘The Star Rover’: “The one man” and “The one woman”

I’m a fan of Jack London. He is, like Steinbeck, one of those California writers who hold a special place in my heart. I see myself like them, and their philosophies speak to me. And while Jack London is best known for adventure stories like Call of The Wild, The White Fang, and Sea Wolf, I am more of a Martin Eden kind of person, but there’s another, less well-known Jack London story that really left an impression on me. It’s called The Star Rover.

The Star Rover is a first-person tale of a man named Darrel Standing who is in San Quentin State Prison for murder. While imprisoned, awaiting his execution, he is subject to a specially cruel punishment: the straight jacket (The book was published in the UK as ‘The Jacket’). To survive the torture, our main character enters a kind of trance in which he astral travels through past lives. While the book returns again and again to the prison, it’s chapters are more like a series of episodic short stories – tales of these past lives. But of all the chapters, one stands out like a light beam.

Chapter 21, which I have reproduced below, made such an impact on me – both as some of the most beautiful prose fiction I have ever read, and as a paradigm for life, a model for viewing things. And if you’ll join me on a wonderful little journey, you can experience it below.

Note: if you would like to read the entire book, while printings are rare, you can access it in free online in your desired format at Project Gutenberg; however, as I have stated, the episodic format of the chapters makes each chapter a story into itself. Particularly Chapter 21.

After, I will discuss the weight and significance of what he is saying here, for this is heavy, heady stuff: something I think no one can read without benefitting their heart and soul. Part folktale, part mythology, it is an imagining of human history, evolution, the creation of gods – all seen through the eyes of “the one man” – and his love for “the one woman” throughout all of human history:

CHAPTER XXI


Pascal somewhere says: "In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals."

I sit here in Murderers' Row in Folsom, the drowsy hum of flies in my ears as I ponder that thought of Pascal. It is true. Just as the human embryo, in its brief ten lunar months, with bewildering swiftness, in myriad forms and semblances a myriad times multiplied, rehearses the entire history of organic life from vegetable to man; just as the human boy, in his brief years of boyhood, rehearses the history of primitive man in acts of cruelty and savagery, from wantonness of inflicting pain on lesser creatures to tribal consciousness expressed by the desire to run in gangs; just so, I, Darrell Standing, have rehearsed and relived all that primitive man was, and did, and became until he became even you and me and the rest of our kind in a twentieth century civilization.

Truly do we carry in us, each human of us alive on the planet to-day, the incorruptible history of life from life's beginning.  This history is written in our tissues and our bones, in our functions and our organs, in our brain cells and in our spirits, and in all sorts of physical and psychic atavistic urgencies and compulsions. Once we were fish-like, you and I, my reader, and crawled up out of the sea to pioneer in the great, dry-land adventure in the thick of which we are now.  The marks of the sea are still on us, as the marks of the serpent are still on us, ere the serpent became serpent and we became we, when pre-serpent and pre-we were one. Once we flew in the air, and once we dwelt arboreally and were afraid of the dark. The vestiges remain, graven on you and me, and graven on our seed to come after us to the end of our time on earth.

What Pascal glimpsed with the vision of a seer, I have lived.  I have seen myself that one man contemplated by Pascal's philosophic eye. Oh, I have a tale, most true, most wonderful, most real to me, although I doubt that I have wit to tell it, and that you, my reader, have wit to perceive it when told.  I say that I have seen myself that one man hinted at by Pascal.  I have lain in the long trances of the jacket and glimpsed myself a thousand living men living the thousand lives that are themselves the history of the human man climbing upward through the ages.

Ah, what royal memories are mine, as I flutter through the aeons of the long ago.  In single jacket trances I have lived the many lives involved in the thousand-years-long Odysseys of the early drifts of men. Heavens, before I was of the flaxen-haired Aesir, who dwelt in Asgard, and before I was of the red-haired Vanir, who dwelt in Vanaheim, long before those times I have memories (living memories) of earlier drifts, when, like thistledown before the breeze, we drifted south before the face of the descending polar ice-cap.

I have died of frost and famine, fight and flood.  I have picked berries on the bleak backbone of the world, and I have dug roots to eat from the fat-soiled fens and meadows. I have scratched the reindeer's semblance and the semblance of the hairy mammoth on ivory tusks gotten of the chase and on the rock walls of cave shelters when the winter storms moaned outside. I have cracked marrow-bones on the sites of kingly cities that had perished centuries before my time or that were destined to be builded centuries after my passing. And I have left the bones of my transient carcasses in pond bottoms, and glacial gravels, and asphaltum lakes.

I have lived through the ages known to-day among the scientists as the Paleolithic, the Neolithic, and the Bronze. I remember when with our domesticated wolves we herded our reindeer to pasture on the north shore of the Mediterranean where now are France and Italy and Spain. This was before the ice-sheet melted backward toward the pole. Many processions of the equinoxes have I lived through and died in, my reader . . . only that I remember and that you do not.

I have been a Son of the Plough, a Son of the Fish, a Son of the Tree. All religions from the beginnings of man's religious time abide in me.

And when the Dominie, in the chapel, here in Folsom of a Sunday, worships God in his own good modern way, I know that in him, the Dominie, still abide the worships of the Plough, the Fish, the Tree--ay, and also all worships of Astarte and the Night.

I have been an Aryan master in old Egypt, when my soldiers scrawled obscenities on the carven tombs of kings dead and gone and forgotten aforetime. And I, the Aryan master in old Egypt, have myself builded my two burial places--the one a false and mighty pyramid to which a generation of slaves could attest; the other humble, meagre, secret, rock-hewn in a desert valley by slaves who died immediately their work was done. . . . And I wonder me here in Folsom, while democracy dreams its enchantments o'er the twentieth century world, whether there, in the rock-hewn crypt of that secret, desert valley, the bones still abide that once were mine and that stiffened my animated body when I was an Aryan master high-stomached to command.

And on the great drift, southward and eastward under the burning sun that perished all descendants of the houses of Asgard and Vanaheim, I have been a king in Ceylon, a builder of Aryan monuments under Aryan kings in old Java and old Sumatra. And I have died a hundred deaths on the great South Sea drift ere ever the rebirth of me came to plant monuments, that only Aryans plant, on volcanic tropic islands that I, Darrell Standing, cannot name, being too little versed to-day in that far sea geography.

If only I were articulate to paint in the frail medium of words what I see and know and possess incorporated in my consciousness of the mighty driftage of the races in the times before our present written history began!  Yes, we had our history even then. Our old men, our priests, our wise ones, told our history into tales and wrote those tales in the stars so that our seed after us should not forget. From the sky came the life-giving rain and the sunlight. And we studied the sky, learned from the stars to calculate time and apportion the seasons; and we named the stars after our heroes and our foods and our devices for getting food; and after our wanderings, and drifts, and adventures; and after our functions and our furies of impulse and desire.

And, alas! we thought the heavens unchanging on which we wrote all our humble yearnings and all the humble things we did or dreamed of doing. When I was a Son of the Bull, I remember me a lifetime I spent at star-gazing. And, later and earlier, there were other lives in which I sang with the priests and bards the taboo-songs of the stars wherein we believed was written our imperishable record. And here, at the end of it all, I pore over books of astronomy from the prison library, such as they allow condemned men to read, and learn that even the heavens are passing fluxes, vexed with star-driftage as the earth is by the drifts of men.

Equipped with this modern knowledge, I have, returning through the little death from my earlier lives, been able to compare the heavens then and now. And the stars do change. I have seen pole stars and pole stars and dynasties of pole stars. The pole star to-day is in Ursa Minor. Yet, in those far days I have seen the pole star in Draco, in Hercules, in Vega,in Cygnus, and in Cepheus.  No; not even the stars abide, and yet the memory and the knowledge of them abides in me, in the spirit of me that is memory and that is eternal. Only spirit abides. All else, being mere matter, passes, and must pass.

Oh, I do see myself to-day that one man who appeared in the elder world, blonde, ferocious, a killer and a lover, a meat-eater and a root-digger, a gypsy and a robber, who, club in hand, through millenniums of years wandered the world around seeking meat to devour and sheltered nests for his younglings and sucklings.

I am that man, the sum of him, the all of him, the hairless biped who struggled upward from the slime and created love and law out of the anarchy of fecund life that screamed and squalled in the jungle.  I am all that that man was and did become. I see myself, through the painful generations, snaring and killing the game and the fish, clearing the first fields from the forest, making rude tools of stone and bone, building houses of wood, thatching the roofs with leaves and straw, domesticating the wild grasses and meadow-roots, fathering them to become the progenitors of rice and millet and wheat and barley and all manner of succulent edibles, learning to scratch the soil, to sow, to reap, to store, beating out the fibres of plants to spin into thread and to weave into cloth, devising systems of irrigation, working in metals, making markets and trade-routes, building boats, and founding navigation--ay, and organizing village life, welding villages to villages till they became tribes, welding tribes together till they became nations, ever seeking the laws of things, ever making the laws of humans so that humans might live together in amity and by united effort beat down and destroy
all manner of creeping, crawling, squalling things that might else
destroy them.

I was that man in all his births and endeavours. I am that man to-day, waiting my due death by the law that I helped to devise many a thousand years ago, and by which I have died many times before this, many times. And as I contemplate this vast past history of me, I find several great and splendid influences, and, chiefest of these, the love of woman, man's love for the woman of his kind. I see myself, the one man, the lover, always the lover. Yes, also was I the great fighter, but somehow it seems to me as I sit here and evenly balance it all, that I was, more than aught else, the great lover. It was because I loved greatly that I was the great fighter.

Sometimes I think that the story of man is the story of the love of woman. This memory of all my past that I write now is the memory of my love of woman. Ever, in the ten thousand lives and guises, I loved her. I love her now. My sleep is fraught with her; my waking fancies, no matter whence they start, lead me always to her. There is no escaping her, that eternal, splendid, ever-resplendent figure of woman.

Oh, make no mistake. I am no callow, ardent youth. I am an elderly man, broken in health and body, and soon to die.  I am a scientist and a philosopher.  I, as all the generations of philosophers before me, know woman for what she is--her weaknesses, and meannesses, and immodesties, and ignobilities, her earth-bound feet, and her eyes that have never seen the stars. But--and the everlasting, irrefragable fact remains: Her feet are beautiful, her eyes are beautiful, her arms and breasts are paradise, her charm is potent beyond all charm that has ever dazzled men; and, as the pole willy-nilly draws the needle, just so, willy-nilly, does she draw men.

Woman has made me laugh at death and distance, scorn fatigue and sleep. I have slain men, many men, for love of woman, or in warm blood have baptized our nuptials or washed away the stain of her favour to another. I have gone down to death and dishonour, my betrayal of my comrades and of the stars black upon me, for woman's sake--for my sake, rather, I desired her so. And I have lain in the barley, sick with yearning for her, just to see her pass and glut my eyes with the swaying wonder of her and of her hair, black with the night, or brown or flaxen, or all golden-dusty with the sun.

For woman _is_ beautiful . . . to man. She is sweet to his tongue, and fragrance in his nostrils. She is fire in his blood, and a thunder of trumpets; her voice is beyond all music in his ears; and she can shake his soul that else stands steadfast in the draughty presence of the Titans of the Light and of the Dark. And beyond his star-gazing, in his far-imagined heavens, Valkyrie or houri, man has fain made place for her, for he could see no heaven without her.  And the sword, in battle, singing, sings not so sweet a song as the woman sings to man merely by her laugh in the moonlight, or her love-sob in the dark, or by her swaying on her way under the sun while he lies dizzy with longing in the grass.

I have died of love. I have died for love, as you shall see. In a little while they will take me out, me, Darrell Standing, and make me die. And that death shall be for love. Oh, not lightly was I stirred when I slew Professor Haskell in the laboratory at the University of California. He was a man. I was a man. And there was a woman beautiful. Do you understand? She was a woman and I was a man and a lover, and all the heredity of love was mine up from the black and squalling jungle ere love was love and man was man.

Oh, ay, it is nothing new. Often, often, in that long past have I given life and honour, place and power for love.  Man is different from woman. She is close to the immediate and knows only the need of instant things. We know honour above her honour, and pride beyond her wildest guess of pride. Our eyes are far-visioned for star-gazing, while her eyes see no farther than the solid earth beneath her feet, the lover's breast upon her breast, the infant lusty in the hollow of her arm.  And yet, such is our alchemy compounded of the ages, woman works magic in our dreams and in our veins, so that more than dreams and far visions and the blood of life itself is woman to us, who, as lovers truly say, is more than all the world.  Yet is this just, else would man not be man, the fighter and the conqueror, treading his red way on the face of all other and lesser life--for, had man not been the lover, the royal lover, he could never have become the kingly fighter.  We fight best, and die best, and live best, for what we love.

I am that one man. I see myself the many selves that have gone into the constituting of me.  And ever I see the woman, the many women, who have made me and undone me, who have loved me and whom I have loved.

I remember, oh, long ago when human kind was very young, that I made me a snare and a pit with a pointed stake upthrust in the middle thereof, for the taking of Sabre-Tooth. Sabre-Tooth, long-fanged and long-haired, was the chiefest peril to us of the squatting place, who crouched through the nights over our fires and by day increased the growing shell-bank beneath us by the clams we dug and devoured from the salt mud-flats beside us.

And when the roar and the squall of Sabre-Tooth roused us where we squatted by our dying embers, and I was wild with far vision of the proof of the pit and the stake, it was the woman, arms about me, leg-twining, who fought with me and restrained me not to go out through the dark to my desire. She was part-clad, for warmth only, in skins of animals, mangy and fire-burnt, that I had slain; she was swart and dirty with camp smoke, unwashed since the spring rains, with nails gnarled and broken, and hands that were calloused like footpads and were more like claws than like hands; but her eyes were blue as the summer sky is, as the deep sea is, and there was that in her eyes, and in her clasped arms about me, and in her heart beating against mine, that withheld me . . . though through the dark until dawn, while Sabre-Tooth squalled his wrath and his agony, I could hear my comrades snickering and sniggling to their women in that I had not the faith in my emprise and invention to venture through the night to the pit and the stake I had devised for the undoing of Sabre-Tooth. But my woman, my savage mate held me, savage that I was, and her eyes drew me, and her arms chained me, and her twining legs and heart beating to mine seduced me from my far dream of things, my man's achievement, the goal beyond goals, the taking and the slaying of Sabre-Tooth on the stake in the pit.

Once I wan Ushu, the archer.  I remember it well.  For I was lost from my own people, through the great forest, till I emerged on the flat lands and grass lands, and was taken in by a strange people, kin in that their skin was white, their hair yellow, their speech not too remote from mine. And she was Igar, and I drew her as I sang in the twilight, for she was destined a race-mother, and she was broad-built and full-dugged, and she could not but draw to the man heavy-muscled, deep-chested, who sang of his prowess in man-slaying and in meat-getting, and so, promised food and protection to her in her weakness whilst she mothered the seed that was to hunt the meat and live after her.

And these people knew not the wisdom of my people, in that they snared and pitted their meat and in battle used clubs and stone throwing-sticks and were unaware of the virtues of arrows swift-flying, notched on the end to fit the thong of deer-sinew, well-twisted, that sprang into straightness when released to the spring of the ask-stick bent in the middle.

And while I sang, the stranger men laughed in the twilight. And only she, Igar, believed and had faith in me. I took her alone to the hunting, where the deer sought the water-hole. And my bow twanged and sang in the covert, and the deer fell fast-stricken, and the warm meat was sweet to us, and she was mine there by the water-hole.

And because of Igar I remained with the strange men. And I taught them the making of bows from the red and sweet-smelling wood like unto cedar. And I taught them to keep both eyes open, and to aim with the left eye, and to make blunt shafts for small game, and pronged shafts of bone for the fish in the clear water, and to flake arrow-heads from obsidian for the deer and the wild horse, the elk and old Sabre-Tooth. But the flaking of stone they laughed at, till I shot an elk through and through, the flaked stone standing out and beyond, the feathered shaft sunk in its vitals, the whole tribe applauding.

I was Ushu, the archer, and Igar was my woman and mate.  We laughed under the sun in the morning, when our man-child and woman-child, yellowed like honey-bees, sprawled and rolled in the mustard, and at night she lay close in my arms, and loved me, and urged me, because of my skill at the seasoning of woods and the flaking of arrow-heads, that I should stay close by the camp and let the other men bring to me the meat from the perils of hunting.  And I listened, and grew fat and short-breathed, and in the long nights, unsleeping, worried that the men of the stranger tribe brought me meat for my wisdom and honour, but laughed at my fatness and undesire for the hunting and fighting.

And in my old age, when our sons were man-grown and our daughters were mothers, when up from the southland the dark men, flat-browed,
kinky-headed, surged like waves of the sea upon us and we fled back before them to the hill-slopes, Igar, like my mates far before and long after, leg-twining, arm-clasping, unseeing far visions, strove to hold me aloof from the battle.

And I tore myself from her, fat and short-breathed, while she wept that no longer I loved her, and I went out to the night-fighting and dawn-fighting, where, to the singing of bowstrings and the shrilling of arrows, feathered, sharp-pointed, we showed them, the kinky-heads, the skill of the killing and taught them the wit and the willing of slaughter.

And as I died them at the end of the fighting, there were death songs and singing about me, and the songs seemed to sing as these the words I have written when I was Ushu, the archer, and Igar, my mate-woman,leg-twining, arm-clasping, would have held me back from the battle.

Once, and heaven alone knows when, save that it was in the long ago when man was young, we lived beside great swamps, where the hills drew down close to the wide, sluggish river, and where our women gathered berries and roots, and there were herds of deer, of wild horses, of antelope, and of elk, that we men slew with arrows or trapped in the pits or hill-pockets.  From the river we caught fish in nets twisted by the women of the bark of young trees.

I was a man, eager and curious as the antelope when we lured it by waving grass clumps where we lay hidden in the thick of the grass.  The wild rice grew in the swamp, rising sheer from the water on the edges of the channels. Each morning the blackbirds awoke us with their chatter as they left their roosts to fly to the swamp.  And through the long twilight the air was filled with their noise as they went back to their roosts. It was the time that the rice ripened. And there were ducks also, and ducks and blackbirds feasted to fatness on the ripe rice half unhusked by the sun.

Being a man, ever restless, ever questing, wondering always what lay beyond the hills and beyond the swamps and in the mud at the river's bottom, I watched the wild ducks and blackbirds and pondered till my pondering gave me vision and I saw. And this is what I saw, the reasoning of it:

Meat was good to eat. In the end, tracing it back, or at the first, rather, all meat came from grass. The meat of the duck and of the blackbird came from the seed of the swamp rice.  To kill a duck with an arrow scarce paid for the labour of stalking and the long hours in hiding. The blackbirds were too small for arrow-killing save by the boys who were learning and preparing for the taking of larger game.  And yet, in rice season, blackbirds and ducks were succulently fat. Their fatness came from the rice. Why should I and mine not be fat from the rice in the same way?

And I thought it out in camp, silent, morose, while the children squabbled about me unnoticed, and while Arunga, my mate-woman, vainly scolded me and urged me to go hunting for more meat for the many of us.

Arunga was the woman I had stolen from the hill-tribes.  She and I had been a dozen moons in learning common speech after I captured her. Ah, that day when I leaped upon her, down from the over-hanging tree-branch as she padded the runway! Fairly upon her shoulders with the weight of my body I smote her, my fingers wide-spreading to clutch her. She squalled like a cat there in the runway.  She fought me and bit me. The nails of her hands were like the claws of a tree-cat as they tore at me. But I held her and mastered her, and for two days beat her and forced her to travel with me down out of the canyons of the Hill-Men to the grass lands where the river flowed through the rice-swamps and the ducks and the blackbirds fed fat.

I saw my vision when the rice was ripe. I put Arunga in the bow of the fire-hollowed log that was most rudely a canoe.  I bade her paddle. In the stern I spread a deerskin she had tanned. With two stout sticks I bent the stalks over the deerskin and threshed out the grain that else the blackbirds would have eaten. And when I had worked out the way of it, I gave the two stout sticks to Arunga, and sat in the bow paddling and directing.

In the past we had eaten the raw rice in passing and not been pleased with it.  But now we parched it over our fire so that the grains puffed and exploded in whiteness and all the tribe came running to taste.

After that we became known among men as the Rice-Eaters and as the Sons of the Rice.  And long, long after, when we were driven by the Sons of the River from the swamps into the uplands, we took the seed of the rice with us and planted it. We learned to select the largest grains for the seed, so that all the rice we thereafter ate was larger-grained and puffier in the parching and the boiling.

But Arunga. I have said she squalled and scratched like a cat when I stole her. Yet I remember the time when her own kin of the Hill-Men caught me and carried me away into the hills.  They were her father, his brother, and her two own blood-brothers. But she was mine, who had lived with me.  And at night, where I lay bound like a wild pig for the slaying, and they slept weary by the fire, she crept upon them and brained them with the war-club that with my hands I had fashioned. And she wept over me, and loosed me, and fled with me, back to the wide sluggish river where the blackbirds and wild ducks fed in the rice swamps--for this was before the time of the coming of the Sons of the River.

For she was Arunga, the one woman, the eternal woman.  She has lived in all times and places. She will always live. She is immortal.  Once, in a far land, her name was Ruth. Also has her name been Iseult, and Helen, Pocahontas, and Unga. And no stranger man, from stranger tribes, but has found her and will find her in the tribes of all the earth.

I remember so many women who have gone into the becoming of the one woman. There was the time that Har, my brother, and I, sleeping and pursuing in turn, ever hounding the wild stallion through the daytime and night, and in a wide circle that met where the sleeping one lay, drove the stallion unresting through hunger and thirst to the meekness of weakness, so that in the end he could but stand and tremble while we bound him with ropes twisted of deer-hide.  On our legs alone, without hardship, aided merely by wit--the plan was mine--my brother and I walked that fleet-footed creature into possession.

And when all was ready for me to get on his back--for that had been my vision from the first--Selpa, my woman, put her arms about me, and raised her voice and persisted that Har, and not I, should ride, for Har had neither wife nor young ones and could die without hurt.  Also, in the end she wept, so that I was raped of my vision, and it was Har, naked and clinging, that bestrode the stallion when he vaulted away.

It was sunset, and a time of great wailing, when they carried Har in from the far rocks where they found him. His head was quite broken, and like honey from a fallen bee-tree his brains dripped on the ground. His mother strewed wood-ashes on her head and blackened her face. His father cut off half the fingers of one hand in token of sorrow. And all the women, especially the young and unwedded, screamed evil names at me; and the elders shook their wise heads and muttered and mumbled that not their fathers nor their fathers' fathers had betrayed such a madness. Horse meat was good to eat; young colts were tender to old teeth; and only a fool would come to close grapples with any wild horse save when an arrow had pierced it, or when it struggled on the stake in the midst of the pit.

And Selpa scolded me to sleep, and in the morning woke me with her chatter, ever declaiming against my madness, ever pronouncing her claim upon me and the claims of our children, till in the end I grew weary, and forsook my far vision, and said never again would I dream of bestriding the wild horse to fly swift as its feet and the wind across the sands and the grass lands.

And through the years the tale of my madness never ceased from being told over the camp-fire.  Yet was the very telling the source of my vengeance; for the dream did not die, and the young ones, listening to the laugh and the sneer, redreamed it, so that in the end it was Othar, my eldest-born, himself a sheer stripling, that walked down a wild stallion, leapt on its back, and flew before all of us with the speed of the wind.  Thereafter, that they might keep up with him, all men were trapping and breaking wild horses.  Many horses were broken, and some men, but I lived at the last to the day when, at the changing of camp-sites in the pursuit of the meat in its seasons, our very babes, in baskets of willow-withes, were slung side and side on the backs of our horses that carried our camp trappage and dunnage.

I, a young man, had seen my vision, dreamed my dream; Selpa, the woman, had held me from that far desire; but Othar, the seed of us to live after, glimpsed my vision and won to it, so that our tribe became wealthy in the gains of the chase.

There was a woman--on the great drift down out of Europe, a weary drift of many generations, when we brought into India the shorthorn cattle and the planting of barley. But this woman was long before we reached India. We were still in the mid-most of that centuries-long drift, and no shrewdness of geography can now place for me that ancient valley.

The woman was Nuhila.  The valley was narrow, not long, and the swift slope of its floor and the steep walls of its rim were terraced for the growing of rice and of millet--the first rice and millet we Sons of the Mountain had known. They were a meek people in that valley.  They had become soft with the farming of fat land made fatter by water.  Theirs was the first irrigation we had seen, although we had little time to mark their ditches and channels by which all the hill waters flowed to the fields they had builded.  We had little time to mark, for we Sons of the Mountain, who were few, were in flight before the Sons of the Snub-Nose, who were many. We called them the Noseless, and they called themselves the Sons of the Eagle. But they were many, and we fled before them with our shorthorn cattle, our goats, and our barleyseed, our women and children.

While the Snub-Noses slew our youths at the rear, we slew at our fore thefolk of the valley who opposed us and were weak. The village was mud-built and grass-thatched; the encircling wall was of mud, but quite tall. And when we had slain the people who had built the wall, and sheltered within it our herds and our women and children, we stood on the wall and shouted insult to the Snub-Noses. For we had found the mud granaries filled with rice and millet. Our cattle could eat the thatches.  And the time of the rains was at hand, so that we should not want for water.

It was a long siege. Near to the beginning, we gathered together the women, and elders, and children we had not slain, and forced them out through the wall they had builded. But the Snub-Noses slew them to the last one, so that there was more food in the village for us, more food in the valley for the Snub-Noses.

It was a weary long siege. Sickness smote us, and we died of the plague that arose from our buried ones. We emptied the mud-granaries of their rice and millet. Our goats and shorthorns ate the thatch of the houses, and we, ere the end, ate the goats and the shorthorns.

Where there had been five men of us on the wall, there came a time when there was one; where there had been half a thousand babes and younglings of ours, there were none. It was Nuhila, my woman, who cut off her hair and twisted it that I might have a strong string for my bow.  The other women did likewise, and when the wall was attacked, stood shoulder to shoulder with us, in the midst of our spears and arrows raining down potsherds and cobblestones on the heads of the Snub-Noses.

Even the patient Snub-Noses we well-nigh out-patienced. Came a time when of ten men of us, but one was alive on the wall, and of our women remained very few, and the Snub-Noses held parley. They told us we were a strong breed, and that our women were men-mothers, and that if we would let them have our women they would leave us alone in the valley to possess for ourselves and that we could get women from the valleys to the south.

And Nuhila said no. And the other women said no. And we sneered at the Snub-Noses and asked if they were weary of fighting. And we were as dead men then, as we sneered at our enemies, and there was little fight left in us we were so weak. One more attack on the wall would end us. We knew it. Our women knew it. And Nuhila said that we could end it first and outwit the Snub-Noses. And all our women agreed. And while the Snub-Noses prepared for the attack that would be final, there, on the wall, we slew our women. Nuhila loved me, and leaned to meet the thrust of my sword, there on the wall. And we men, in the love of tribehood and tribesmen, slew one another till remained only Horda and I alive in the red of the slaughter. And Horda was my elder, and I leaned to his thrust. But not at once did I die. I was the last of the Sons of the Mountain, for I saw Horda, himself fall on his blade and pass quickly. And dying with the shouts of the oncoming Snub-Noses growing dim in my ears, I was glad that the Snub-Noses would have no sons of us to bring up by our women.

I do not know when this time was when I was a Son of the Mountain and when we died in the narrow valley where we had slain the Sons of the Rice and the Millet. I do not know, save that it was centuries before the wide-spreading drift of all us Sons of the Mountain fetched into India, and that it was long before ever I was an Aryan master in Old Egypt building my two burial places and defacing the tombs of kings before me.

I should like to tell more of those far days, but time in the present is short. Soon I shall pass. Yet am I sorry that I cannot tell more of those early drifts, when there was crushage of peoples, or descending ice-sheets, or migrations of meat.

Also, I should like to tell of Mystery. For always were we curious to solve the secrets of life, death, and decay. Unlike the other animals, man was for ever gazing at the stars. Many gods he created in his own image and in the images of his fancy. In those old times I have worshipped the sun and the dark. I have worshipped the husked grain as the parent of life. I have worshipped Sar, the Corn Goddess.  And I have worshipped sea gods, and river gods, and fish gods.

Yes, and I remember Ishtar ere she was stolen from us by the Babylonians, and Ea, too, was ours, supreme in the Under World, who enabled Ishtar to conquer death. Mitra, likewise, was a good old Aryan god, ere he was filched from us or we discarded him. And I remember, on a time, long after the drift when we brought the barley into India, that I came down into India, a horse-trader, with many servants and a long caravan at my back, and that at that time they were worshipping Bodhisatwa.

Truly, the worships of the Mystery wandered as did men, and between filchings and borrowings the gods had as vagabond a time of it as did we. As the Sumerians took the loan of Shamashnapishtin from us, so did the Sons of Shem take him from the Sumerians and call him Noah.

Why, I smile me to-day, Darrell Standing, in Murderers' Row, in that I was found guilty and awarded death by twelve jurymen staunch and true. Twelve has ever been a magic number of the Mystery. Nor did it originate with the twelve tribes of Israel. Star-gazers before them had placed the twelve signs of the Zodiac in the sky. And I remember me, when I was of the Assir, and of the Vanir, that Odin sat in judgment over men in the court of the twelve gods, and that their names were Thor, Baldur, Niord, Frey, Tyr, Bregi, Heimdal, Hoder, Vidar, Ull, Forseti, and Loki.

Even our Valkyries were stolen from us and made into angels, and the wings of the Valkyries' horses became attached to the shoulders of the angels. And our Helheim of that day of ice and frost has become the hell of to-day, which is so hot an abode that the blood boils in one's veins, while with us, in our Helheim, the place was so cold as to freeze the marrow inside the bones. And the very sky, that we dreamed enduring, eternal, has drifted and veered, so that we find to-day the scorpion in the place where of old we knew the goat, and the archer in the place of the crab.

Worships and worships! Ever the pursuit of the Mystery! I remember the lame god of the Greeks, the master-smith. But their vulcan was the Germanic Wieland, the master-smith captured and hamstrung lame of a leg by Nidung, the kind of the Nids. But before that he was our master-smith, our forger and hammerer, whom we named Il-marinen. And him we begat of our fancy, giving him the bearded sun-god for father, and nursing him by the stars of the bear. For, he, Vulcan, or Wieland, or Il-marinen, was born under the pine tree, from the hair of the wolf, and was called also the bear-father ere ever the Germans and Greeks purloined and worshipped him. In that day we called ourselves the Sons of the Bear and the Sons of the Wolf, and the bear and the wolf were our totems. That was before our drift south on which we joined with the Sons of the Tree-Grove and taught them our totems and tales.

Yes, and who was Kashyapa, who was Pururavas, but our lame master-smith, our iron-worker, carried by us in our drifts and re-named and worshipped by the south-dwellers and the east-dwellers, the Sons of the Pole and of the Fire Drill and Fire Socket.

But the tale is too long, though I should like to tell of the three-leaved Herb of Life by which Sigmund made Sinfioti alive again. For this is the very soma-plant of India, the holy grail of King Arthur, the--but enough! enough!

And yet, as I calmly consider it all, I conclude that the greatest thing in life, in all lives, to me and to all men, has been woman, is woman, and will be woman so long as the stars drift in the sky and the heavens flux eternal change. Greater than our toil and endeavour, the play of invention and fancy, battle and star-gazing and mystery--greatest of all has been woman.

Even though she has sung false music to me, and kept my feet solid on the ground, and drawn my star-roving eyes ever back to gaze upon her, she, the conserver of life, the earth-mother, has given me my great days and nights and fulness of years. Even mystery have I imaged in the form of her, and in my star-charting have I placed her figure in the sky.

All my toils and devices led to her; all my far visions saw her at the end. When I made the fire-drill and fire-socket, it was for her.  It was for her, although I did not know it, that I put the stake in the pit for old Sabre-Tooth, tamed the horse, slew the mammoth, and herded my reindeer south in advance of the ice-sheet. For her I harvested the wild rice, tamed the barley, the wheat, and the corn.

For her, and the seed to come after whose image she bore, I have died in tree-tops and stood long sieges in cave-mouths and on mud-walls.  For her I put the twelve signs in the sky. It was she I worshipped when I bowed before the ten stones of jade and adored them as the moons of gestation.

Always has woman crouched close to earth like a partridge hen mothering her young; always has my wantonness of roving led me out on the shining ways; and always have my star-paths returned me to her, the figure everlasting, the woman, the one woman, for whose arms I had such need that clasped in them I have forgotten the stars.

For her I accomplished Odysseys, scaled mountains, crossed deserts; for her I led the hunt and was forward in battle; and for her and to her I sang my songs of the things I had done. All ecstasies of life and rhapsodies of delight have been mine because of her. And here, at the end, I can say that I have known no sweeter, deeper madness of being than to drown in the fragrant glory and forgetfulness of her hair.

One word more. I remember me Dorothy, just the other day, when I still lectured on agronomy to farmer-boy students. She was eleven years old. Her father was dean of the college. She was a woman-child, and a woman, and she conceived that she loved me. And I smiled to myself, for my heart was untouched and lay elsewhere.

Yet was the smile tender, for in the child's eyes I saw the woman eternal, the woman of all times and appearances. In her eyes I saw the eyes of my mate of the jungle and tree-top, of the cave and the squatting-place. In her eyes I saw the eyes of Igar when I was Ushu the archer, the eyes of Arunga when I was the rice-harvester, the eyes of Selpa when I dreamed of bestriding the stallion, the eyes of Nuhila who leaned to the thrust of my sword. Yes, there was that in her eyes that made them the eyes of Lei-Lei whom I left with a laugh on my lips, the eyes of the Lady Om for forty years my beggar-mate on highway and byway, the eyes of Philippa for whom I was slain on the grass in old France, the eyes of my mother when I was the lad Jesse at the Mountain Meadows in the circle of our forty great wagons.

She was a woman-child, but she was daughter of all women, as her mother before her, and she was the mother of all women to come after her. She was Sar, the corn-goddess.  She was Isthar who conquered death. She was Sheba and Cleopatra; she was Esther and Herodias.  She was Mary the Madonna, and Mary the Magdalene, and Mary the sister of Martha, also she was Martha. And she was Brunnhilde and Guinevere, Iseult and Juliet, Heloise and Nicolette. Yes, and she was Eve, she was Lilith, she was Astarte. She was eleven years old, and she was all women that had been, all women to be.

I sit in my cell now, while the flies hum in the drowsy summer afternoon, and I know that my time is short.  Soon they will apparel me in the shirt without a collar. . . . But hush, my heart. The spirit is immortal. After the dark I shall live again, and there will be women. The future holds the little women for me in the lives I am yet to live.  And though the stars drift, and the heavens lie, ever remains woman, resplendent, eternal, the one woman, as I, under all my masquerades and misadventures, am the one man, her mate.

A lot to be said. I’ve never read anything like it. It’s metaphysical, it’s philosophical, it’s spiritual, it’s romantic. This singular chapter is, in sum, some of the finest writing I’ve ever had the pleasure of reading. And it feels true; sure, it’s got the flaws and marks of being written over a hundred years ago, but it sticks to your ribs because it feels true. If you’ve lived and loved and lost – and been cruel – you know how the one man feels.

And yes, his language is very gendered – but, as a non-binary person, I see it in terms of birth-sex rather than gender, which is a misconstruing of modern gender understandings, but I know that the one man and the one woman throughout all of human history have gone into me.

Fitting I am revisiting this, as I recently took a DNA test out of curiosity for my own roots. It’s amazing.

Not only do we all come out of Africa, we all share a single common male and a single common female ancestor.

The One Man

The One Woman

Every living human has DNA from a common male ancestor that lived 275,000 years ago. That’s somewhere between six-thousand and nine-thousand generations ago or more, depending on your math (Generations are calculated using an average age of parenthood, say, 20-40 years.). A lot of men, and a lot of women, have lived and died before you. And we’re all just really distant relatives. Each living person with common ancestors far back enough.

I’ve never thought of them. I’ve never thought of my ancestors beyond what I could discover in my own pre-DNA genealogy research, which left me stumped beyond anything past 4 generations ago.

According to my dad, my grandfather claimed we were from Bohemia. I’m actually British and Irish, German and French. My ancestors trace back to 18th century Scandinavia. What a thing.

But returning to our shared common ancestry, it really brings home the one man and the one woman, particularly if you are inclined to take a spiritual leap wherein all living life is One yet our consciousness makes us experience it subjectively.

And perhaps it’s the combination of revisiting this, so powerful a text, and delving into my own DNA (Looks like I’m actually 4th cousins with a best friend from my youth), but something has sunk into my bones – a consciousness. An awareness that I am – that you are – the one man, the one woman; that through our shared DNA, we are related to every one in history. From Hitler to Jesus. Now, we may not trace back to every one directly, but past them, in the far past, we connect. And so it is, we are born in sin. Not as sinners of the bible in the eyes of the church, but as humans, responsible for more than just ourselves: for our whole species.

There was a time the Wolf was persecuted (It still is), but there was a time when people sought to eradicate the Wolf. Farmers and landowners, and “hunters” poisoned and shot, and brutally trapped wolves en masse. The animal was seen as a nuisance, a pest, a danger, a beast. Why? Well, wolves attacked lifestock and hunters saw them as competition. So they wanted all wolves dead. There was, besides, hardly any way to separate wolves between degrees of perceived danger; for, it was the nature of the species that man persecuted. But even more than that, it was man’s folly, his lack of understanding, and in many ways, a projection of his own savagery.

WolfMatters.org has a wonderful page on why the wolf was persecuted, which I am quoting the below content from because it’s highly relevant:

“Why do some people hate wolves? Why is there an anti-wolf movement?  These are just a couple of the questions that we get asked when it comes to wolf intolerance and persecution. While we don’t have all the answers, we have seen some dialogues, articles, regular conversations, etc that point to many different reasons why people may have intolerance and even a downright hatred of wolves:

1. Fear – Many people are intimidated by wolves and other carnivores and, if you’ve never bothered to research or educate yourself about wolves, their size, strength, speed, and large canine teeth may be enough to instill fear. All large carnivores have the ability to do great harm in regards to their strength and teeth, however the truth is that they almost never do towards humans. In fact, wolves are the ones who fear humans. However fear often breed hatred and misconceptions

2. Misconceptions/Myth/Folklore – There are dozens of  fairy tales and stories that feature the “big, bad, wolf”. We say “cry wolf” “wolf at the door” wolf your food” and “thrown to the wolves”. Modern literature is also full of vampires and were-wolves, designed to scare people and sadly, film-makers are still making movies like “The Gray”, a film in which gray wolves pursue and eat humans. Throughout history, wolves have been characterized to represented the dark, the evil, the untrustworthy, the dangerous and unpredictable. These misconception and false portrayals continue to perpetuate fear and wolf hate groups are the first to chime in about the “accuracy” of it all.

3. Hate Culture/Disconnect – Wolf hate culture is based on myths and lies perpetuated over and over again by uneducated and uninformed individuals who continue to believe that wolves are evil and, often times, these communities/individuals will base their hatred on the many other reasons we have listed here: folklore and misconceptions, fear, viewing wolves as ruthless killers of livestock, ungulates, pets and even humans! Again, science is ignored. There is also an interesting article that states that a lot of wolf hate culture (especially in the USA) is deeply rooted in politics and government influences. From Earth Island Journal (http://earthisland.org/journal/index.php/eij/article/cry_wolf/): “For the last few years, a new version of an old war against the American gray wolf has raged in Montana, Idaho, and Wyoming. Almost two decades ago, spurred by environmental activists with a vision of restoring a historic wolf population that had been extirpated, the US Fish and Wildlife Service (USFWS) captured 66 wolves in Canada and released them into Yellowstone National Park and central Idaho, where they flourished. To naturalists, wolf reintroduction seemed morally right, a chance to remedy a previous generation’s crime of wolf extermination. But to many in the region, the resurgence of wolves became a source of rage. Wolves killed livestock, infuriating ranchers. Many hunters saw the wolves as competitors for deer and elk. Yet the fury against wolves went deeper than what the animals actually did. For decades, the Rocky Mountain states have been the center of an extreme right-wing culture that celebrates the image of man as “warrior,” recognizes only local and state governance as legitimate, and advocates resistance – even armed resistance – against the federal government. To members of this culture, wolf reintroduction became a galvanizing symbol of perceived assaults on their personal freedom. Resistance was imperative. But whereas attacking the federal government could lead to prison, killing wolves was a political goal within reach – something the individual warrior could do. So advocating for the killing of wolves became a proxy battle, an organizing tool to reach out to all those angry about environmental regulations, gun laws, and public land policies. Since the early 2000s, and with increasing virulence since 2009, anti-wolf activists have promoted the image of wolves as demons – disease-ridden, dangerous, and foreign. Mainstream hunters, ranchers, loggers, and politicians from both political parties have signed onto the anti-wolf stance. With the public debate dominated by wolf paranoia – and fearful of wider losses across the West – conservation groups were pushed into a legal compromise that ultimately failed. The result is an impending slaughter.” Sadly, this wolf hating attitude has slowly trickled into Alberta as well as evident by many comments left on the Alberta Outdoorsman Forum site (some we have compiled below). 

4. Competition – Many hunters see wolves as competitors for deer and elk and believe that wolves “decimate” herds of elks. deer, moose and cause imbalance. It’s the same story/excuse all over North America to kill wolves and to develop an ill-conceived hatred towards wolves. ‘The impact [the wolves are] having on our wild game herds is devastating.’ – a quote typical of an anti-wolf campaign trying to convince citizens that wolves have, or are about the destroy the region’s ungulate herds. Science has shown us over and over again that this is simply not true. This science is often ignored by the anti-wolf community. From the NRDC website (https://www.nrdc.org/experts/matt-skoglund/honesty-wolf-hunter-about-wolves-and-elk) – “The elk population in the Northern Rockies is strong — stronger than it was a quarter century ago — but elk use the landscape differently with wolves present — they use it in a more natural, ecologically friendly way. And that means hunters have to hunt elk differently.  They need to cover more ground and move around the landscape more.  In essence, they need to hunt. Pettit admitted that, too:Wolves, he said, surely have changed the way deer and elk act in the wilds, and that’s changing the ways hunters must hunt. Sure, hunters need to hunt differently nowadays, but the elk are still here, they’re here in great numbers, and hunters can still find them.”

5. Killing of Livestock – The battle between wolves and farmers/ranchers dates far back. Farming, combined with the decimation of the wolf’s natural prey, forced wolves to get closer to human settlements and to feed upon the occasional livestock. Soon, wolves were accused of unbridled depredation on livestock. This led to government formation of bounties. Poisoning campaigns soon followed. And in some areas, such as Montana, wolves were purposely infected with mange and released back into the wild as a “wolf control” method. In a sense, killing wolves became a lucrative business and, to this day, wolves are still persecuted for livestock depredation even if they are not killing livestock. In Alberta, wolves can be killed simply for setting foot on livestock land.  “Wolf may be hunted (but not trapped) without a licence during all seasons, as follows:
– on privately owned land by the owner or occupant of the land, or by a resident with permission from the owner or occupant
– on public land by a person authorized to keep livestock on that land, or by a resident who has written permission from that authorized person.
The above authorities to hunt wolves extend to lands within 8 km (5 mi.) of the land described above, provided the authorized person or resident has right of access.” – Alberta Big Game Regulations. 

6. Religious Convictions – Taken from an excerpt from the writings of Roger Abrantes, “Religious convictions support our hatred of the wolf. “Then God said, ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’” (Genesis 1:26-29). European farmers and American settlers were devout Christians and they didn’t need a clearer incentive to declare war on all that crept upon the Earth. “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” (Genesis 1:26-29)—and the wolf became the ultimate target and symbol of their mission.”

Now, doesn’t “Fear, Misconceptions/Myth/Folklore, Hate Culture/Disconnect, Competition, and Religious Convictions” sound a lot like the same old human story. The one we’ve been living throughout all of modern history, and perhaps before that too – as lovingly and romantically as we want to look upon the tribe, the village.

It’s modern tribalism in the first place that makes people disparage others so hatefully. So ignorantly.

We’ve got to get to a different place: where we coexist as one giant, beautiful, fucked-up family. And if we can get there, in the collective consciousness, in the next 100 years, I think there’d be a lot less fucked-up families. A lot less “others”. Perhaps one day, no “others”. That would be a grand evolution of consciousness.

But I’m afraid there’s a barrier. It’s called responsibility. It’s the finger pointing, it’s the judging, it’s a lot of shit called ego – lacking humility – but namely, it’s an aversion to accepting responsibility. We can’t even accept responsibility for ourselves. I’m just now, at thirty-three, sobering up to the reality of some of my cruelties.

It was a lot of fear. Fear makes monsters of men – in themselves. And then we fight the monsters in our lives – on the outside, as fate. Yet, it’s us, we are our own worst enemies. The Count of Monte Cristo archetype betrays himself in real life, yet thinks he is The Count, thought he was the avenging angel, rather than an asshole: his own demon.

In real life, he has to forgive himself.

I love quoting this passage from James Baldin’s beautiful novel, Another Country:

“We all commit our crimes. The thing is to not lie about them — to try to understand what you have done, why you have done it. That way, you can begin to forgive yourself. That’s very important. If you don’t forgive yourself you’ll never be able to forgive anybody else and you’ll go on committing the same crimes forever.”

But we lie about our crimes, by denying them, by laying blame on another, and the human mind is such that it is more of a projection screen than a lens: we come up with the evidence to support our beliefs and think it reality.

Dostoevsky wrote it in The Brothers Karamazov:

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.”

This is the tale of The Count of Monte Cristo, The Great Gatsby, Vanilla Sky – nearly all my influencing personal mythologies. The only external personal mythologies beyond these, which do not tell of this self-deceit and ensuing resentment are The Curious Case of Benjamin Button, in which a man becomes a child again, Happy Accidents, in which a man from the future time travels to find love, and Cloud Atlas, in which the noblest characters are decent, despite their failings.

I have not been entirely decent in my life. I would say I’m a decent person, but this has not always been true though I thought it was. I thought more than that: I thought I was the worst kind of hero: the victim.

For the victim is always, through their tragedies and self-pity, some kind of martyr, which is sometimes the noblest hero one can be. We have a big one in our culture called Jesus. The myths reinforce it.

It’s not the truth however; the truth is that all the gods and all the devils are within us. But we don’t like the devils, our fears, our judgements, so we reject them and push them outward, onto others. Carl Jung called this the shadow. If you wanna do yourself a favor, learn about it. Start with quotes. I’d recommend reading Jung, but it’s not exactly delicious reading. Try Debbie Ford’s ‘The Dark Side of The Light Chasers’.

If every human did shadow work – the work of the heart warrior – and if every human could integrate the tracing of their DNA back to a shared common ancestor, I think we’d make a lot of progress in human consciousness. Personally and collectively. Because, the thing about the collective consciousness is that it all has to originate in the personal consciousness, in the individual. It is only from there that we can understand what Jung said, when he wrote that “None of us stands outside of humanity’s black collective shadow.”

We each carry the world within us. Unfortunately, that world was passed down from a lot of trauma, and it contains all the crimes of human history. We have let man persecute man as man persecuted the wolf. If we collectively understood ourselves to be a family, we wouldn’t send our children off to wars: they wouldn’t go.

We’ve even had a civil war, as have many nations: brother fighting brother. It’s going on all over the world now. And it’s insane. Imagine if we watched the ant colonies do that. Of course, we may be inclined to look to the warring wolfpacks of Yellowstone, fighting for territory and mating rights, and think this is the nature of life or “the nature of the beast”, as some might say, but you’d think if wolves were driving cars and talking on cell phones and taking DNA tests, that they’d evolve past it – and maybe we will.

But it’s not going to happen with the same level of consciousness.

As Einstein said, “You cannot solve problems with the same thinking used to create them.”

We need to understand that thinking that created them. But we also can’t look to old books for the answers, though sometimes they help connect the dots. But, this life we have, we need to use it to grow. And before we can collectively take responsibility, it needs to happen individually. That’s not going to happen staring at the news, or buying the current generation of cool shit. It’s not going to happen by having the church forgive our sins.

It’s going to happen doing the work. The work of bringing the shadow to the light; for light sanitizes. And it’s going to happen by taking personal AND collective responsibility. This is maturity.

As Nathaniel Branden, philosophical heir to Ayn Rand and author of The Six Pillars of Self-Esteem, posits in his book ‘Taking Responsibility‘:

“Only a culture of personal responsibility can sustain and preserve a civilized society.”

Further:

“When men and women do not attain psychological adulthood, the danger is that unconsciously they expect others to assume responsibility for their existence, especially for their emotional life. They may be perfectly willing to earn their own living; that is not the focus here. But they wait for others to make them happy. They imagine that the right person can provide them with feelings of self-worth, can spare them the necessity of independence, can help them avoid the fact of their ultimate aloneness. And as we have already said, they typically feel hurt, resentful, and depressed when others fail to live up to their expectations. Many men and woman carry into adulthood so much unfinished business from childhood and so many unresolved conflicts that they enter into the arena of intimate relationships with terrible handicaps. Blind to their own incapacities, they count on love to perform a miracle. When the miracle does not happen, they blame love. Or they blame their partner…. ‘They tend not to trust the authenticity of anyone’s caring or loving. They never feel that they are enough’.”

This personal responsibility stuff, this shadow stuff, it’s tied very deeply into self-love.

We’ve made love a very conditional thing in our society – as if it were some finite resource to covet rather than an abundant thing to freely share. Now, I’m not saying we need a “free-love” thing. I don’t want to return to the sixties – or any time in the past – I want humanity to go forward. But to do that, we need to witness some change in the collective consciousness. When we realize that what others do is not about us, when we realize our own bullshit, when we stop worshipping a commercially propped-up model of beauty and see humans like dolphins, as all beautiful and worthy, regardless of individual characteristics, which are largely a birth lottery – when we stop blindly accepting the outside of a person as the inside – when we understand the inside rather than judge it – we’ll be living in a very nice world.

Just moving my own perception more toward these realities has changed my world dramatically for the better. Sure, I sometimes tell people I love them and they don’t reply, but that’s not about me. And when I make it about me, I only reveal the scared, insecure boy who doesn’t think he’s worthy of his own love – as if he needs the love of another to set the example for his self-love and not the other way around.

If I could continue Chapter 21 of The Star Rover, in the vein of Jack London, in the present day life of the one man, it would go like this.

And I was Lawrence. Writer. Lover of Sarah and the dogs, Felix and Sophie. And she, the one woman, wrapped her leg about me at night, but I did not savor the love as I had when we lived on the plains – covered in mustard and ash – no mirror but each other’s smile. No, I, Lawrence, only feared for my own small existence, the outward approval of others who judge, and that all perfectly obey and conform to my selfish, childlike expectations. Failing which, I blamed them. And then she, the one woman, left; for I, the one man, had no longer been her protector, her liberator, but her persecutor. And then I persecuted and abused myself, all alone.

I was not a friend to myself, but I slowly learned. When I had spent a long winter alone in my cabin, I finally learned, when I drank myself into detox, when I no longer imbibed the barley or smoked the green plant, and sobered up, for good, I learned. And I for the first time saw my past lives not for their glories and triumphs but for their failings, for my own cruelties throughout history. All at the hands of my cowardice and my fear. And I saw nature of all humanity laid bare, on my shoulders. And I took it up, upon myself, to proudly carry within me as the past. And then I was able to live again, for the first time, not as Lawrence, but as spirit of the one man and the one woman, fed by their love throughout history, in all their forms, and with all their names. And I thought too of their self-rejection, and their fears, and their myriad abuses and judgements of each other and themselves. And I understood. And blame had given way to responsibility, to truth, to forgiveness. And my heart was light again; for I carried the heart of a child in the breast of a man, as one who had overcome himself and so won the prize he had most sought: freedom from himself, from the tyranny of his own mind, his own judgements, his own fears. And in that, I endeavored to write my stories down, so that my mistakes could help others forgive themselves, and forgive me too: the one man.

I remember a homeless person once told me, that “‘Humanity‘ ought not serve as an excuse for ourselves, but rather as something to aspire to.” And I’m finally beginning to see what that means.

As Jack London wrote, as Darrel Standing, paraphrasing Pascal, “In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals.”

My Case for the Simulation Argument

Preface / Author note:

I wrote this three years ago; however, it was never properly published, until now. 

In 2015 my world view was becoming far less ethereal and far more grounded in the pragmatic realities of science and technology; however, this suited me. I was writing a lot of code at the time (nothing too l33t, just front end stack), and I was fascinated by the singularity and futurism. Soon my new gods Sagan and Degrasse Tyson, were joined by Kurzweil and others; however, it was Nick Bostrom’s The Simulation Argument that would change my spiritual life.

Put forth in plain-speak – as I have come to understand it – the Simulation Argument is the idea (hypothesis) that we are living in a computer simulation, that reality itself is akin to a computer program.

Wait, what?

If the idea is new to you, it’s likely to sound like we are living in The Matrix — which isn’t a terrible metaphor, but it isn’t a great one either.

Allow me to explain it [my conception of the Simulation Argument] as I have to friends:

Remember the first Atari?

Image from PC World, January 2013: “Atari files for bankruptcy, but it’s not ‘game over’”

We all know how basic games like Pong and Pacman were; now, think of the newest iteration of the gaming console, the Playstation Four:

Now, I want you to imagine the gaming console in twenty or thirty more years. Full neural immersion. Not just virtual reality, but reality indistinguishable from our own.

Scientists (Bostrom, Musk, et al.) believe that it’s going to be possible to simulate reality. Based on that hypothesis, it’s more likely than not that this is also a simulation, and that there are more simulated worlds than real worlds.

This is where you, the reader, may be thinking: put the bong down man. Only, this isn’t a half-baked concept. The Simulation Argument has gained major traction, both for and against; however, my purpose isn’t to dissect something that has been better explained by those smarter than myself. I merely want to explain what gave me a sense that yes, there might be a god, a great programmer in the sky.

For, if this is a simulation, then so many things would make sense for me, which otherwise do not in a purely natural world, but I must restate that I do not wish to try and explain things outside of my expertise, which math and science certainly are; however, I find solace in the knowing that some of the world’s smartest minds can arrive at answers I cannot, but nonetheless answers which solve very important questions, because philosophically humans have always sought to understand life — to understand their place in the universe. That’s really what this is a question of: what am I? Am I a mass of nerves, or am I something that might stretch beyond the physical universe? Is my soul in the cloud?

When I learned of the Simulation Argument and interpreted it as a personal paradigm for the nature of life and as an intelligent and compelling case for the existence of a god or godlike entity, I felt changed, I felt renewed; I felt that maybe the universe wasn’t so impartial and that maybe I could influence my fate more than I previously thought. Just maybe, life wasn’t fated for us to pass from the cradle to grave with a bit of luck and suffering in-between. Maybe magical things could happen. Maybe I could design my own user-experience in life. Maybe things like love, luck, The Law of Attraction, and other concepts fewer and fewer people seem to believe in today, are real. For me, it came down to the existence of free-will, a sense of profound possibility.

It’s this sense of profound possibility that comprises my present day definition of what it means for me to be religious. For, to believe in god as I conceive of the concept, is to believe in serendipity, in happy accidents, in the things my non-belief in (prior to learning of the Simulation Argument) had prevented me from experiencing. My atheism, my lack of faith in something beyond biological organisms, excluded the possibilities of me having a soul, of me having a rich inner world. When I was an atheist, my inner world was dead: it did not exist.

Nick Bostrom wasn’t the only individual who opened up the doors to my believing in a god. Around the same time I became interested in Bostrom’s work I began delving into the work of Swiss Psychologist Carl Jung, who believed that man needs religion, and the nature of the psyche is innately religious.

Jung had described my problem, prior to adopting a “religious outlook on life”:
…Among all my patients in the second half of life — that is to say, over thirty-five — there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost what the living religions of every age have given their followers, and none of them has been really healed who did not regain his religious outlook. This of course has nothing whatever to do with a particular creed or membership of a church.

It was the Simulation Argument, an argument for the possibility of intelligent design, which made it possible for me to adopt a religious outlook on life. Once I had done this, I could believe in what Jung coined “synchronicity”.

Jung’s concept of synchronicity is the idea of meaningful coincidences and the connection between psyche and matter (the inner and the outer world). Jung called it, “An acausal connecting principle.”

Without a religious outlook on life, such a thing would be mere superstition, rather than within the realm of reality, for a religious outlook gives one a grander sense of reality — a theosophy — a belief in mystical insight into our lives and our destinies; a belief in the power of our own intuition and our own intention.

Whatever we wish to call it, however we choose to describe it, it speaks of a coordinating agency of limitless scope and finite subtlety, whereby all the coincidences and connections of the world coalesce in a grand design, within which our dreams are possible (Provided humankind does not rob us of them ex: The Holocaust, wars, murder).

Seen this way, synchronicity, serendipity, kismet, chance, divine will, all present themselves within the people, messages, signs, and lessons we can find if we are looking for them; however, if we don’t believe in them: none are possible.

Postscript: 

Elon Musk gives impossible odds for us living in “base reality“.

One Belief to Change Everything, or Not

I have not published anything here in near a month, but a lot can happen in a month – a lot can happen in a day; your days can have significance. This is true (Along with everything else you believe). 

I believe I’m fortunate beyond measure. Where there is love there is life – I have love: abundant, sweet, free, generous love. And it’s the love I have for myself that counts most and makes the rest possible. My heart is a magic kitchen; I am an alchemist; I turn shit into gold. I don’t even want to die anymore

Thirty-two is a very good year: there are no limosines but the perfumed hair comes undone and my heart beats for it. I am a man. No Christian. I am a man. A human, and I think humanness is something we must aspire to. 

But, in order to be human, we have to be whole – imperfect – and I am not talking about accepting flaws, but, rather, acknowledging our status as complex biological and psychological entities. This means listening to our bodies as much as our hearts, and – if we are brave enough – serving both without betraying one. 

That’s the thing about life: it isn’t so much important to be true to ourselves as it is to not betray ourselves. Sometimes, we make mistakes, and that’s a part of life, but I don’t want to live in the shade of the freeway, forever a pretender, trying to buy my own happiness till I die. That would be a betrayal of who I am, as would be a cookie cutter anything – or anything that resembled a normal life at all. I didn’t make it through what I’ve made it through to be bored and unhappy. Ha. 

Hell nah. To quote it for the billionth time, I would rather be whole than good (Jung). I would rather live a life  according to the dictates of my own soul than follow arbitrary mores. My own values are what count. There are many a moralist whom I would not dare break bread with. But this is life, and they fucking love Donald Trump. That’s just the world we live in. Sorry kids, but life is a macrocosm of high school. Most people still playing a game called “who’s coolest” – of course, in the adult world, we call these people boring, unimaginative, and unoriginal, which is precisely what most people are. I really do wish there were more humans I wanted to hug, but like the homie James Comey, I don’t play that. Me no conversate with the fakes

Water, however, finds its own level – as do persons. I refer here not to class, status, race or religion, but values. Unfortunately, however, xenophobia is very real in America. So is Fox News.  

But I promise you, the good outweighs the bad. Perhaps not in number – or even power – but, as far as the stuff that makes life worth living goes [love], there is plenty of it. And when you have those good people in your life, stick to them like glue – and when you meet other good people, stick to them too. 

If you are not the social type, I understand. My late twenties did a lot to incline me toward introversion, but still, sociometer theory is well and true, and being likable goes a long way toward being happy.  Being happy, of course, making you likable. 

Your life is a reflection of how you feel about yourself. I love Lawrence Black. I love my life. 

This same life, I made a hell of at times. That’s the thing about being an alchemist – that’s the thing about perspective – you can turn shit to gold but you can also turn gold to shit. Humans are lenses. Paradise and hell, and all between – you can experience it. This we call thought. Feeling. Being. 

But few of us question it. Only, when we do – and we do discover that – gah! – we don’t fully like ourselves – this is precisely when we outgrow it. Most ideas the unconscious mind holds, which hold us in turn, are absurdly illogical. How many times have you learned something about yourself that you let go of upon discovering? I can’t tell you how many times I’ve come to see the error of my ways – and just the coming to truth with myself about it was enough to resolve the matter – even if it had personally gripped me for years. Realizations, therapy, mistakes, life: it takes a long time to learn about yourself. But the more you do, oh how life gets better. 

I’d keep going, but I’d like to return a few messages before bed. And I think I’ll come back here soon. I’ve got more to say. That’s for fucksure. 

My unassailable, unimpeachable confidence is almost diametrically opposed to the fact that life is delicate and I will die, but why not be strong? Far better to trust life, to trust yourself. As I wrote long ago, society is a mirror no person finds themselves likable in. Be secure. That’s my advice. And the only way to be secure is to look within. Because that’s the only way you’ll ever change. If you’re not changing, you’re not growing. And if you’re not growing you’re not happy. 

Lastly, is like to say something about optimism. I brought a book from Urban Outfitters late last year called You Can Be an Optimist, and while the book taught me a lot (Specifically on optimism and locus of control) – what really hit me was a thought I had while driving the other day: optimism is nothing more than the genuine belief that things will work out – and that one belief changes everything. 

After all, whose side are you on? 

Ranting on Those Bastard Collective Neurosis: Religion and Spirituality

I’m not going to lie: I have spent fifteen minutes attempting to open this entry.

Here goes nothing world, Lawrence Black now contributes his metaphysical phislosophies to the pithy sum of all religious and spiritual thought. Godspeed, Sir Black. 

That, unfortunately, was the best I could do. It is difficult to write about your spirituality: in a sense, it is akin to explaining your very philosophy of life – like who can do that; I view both spirituality and religion to be a kind of neurotic thing best kept to oneself.

It was Pablo Neruda who described religion as a “collective neurosis”, which I just loved, because, to me, religion is essentially a complex like any on this list. Perhaps even the most complex of all complexes; I mean, we aren’t just talking mere narccicism or incestual fantasy – to cite two common complexes – no, we are talking imaginary being in the sky who sees you masturbate.

Now, just calm the fuck down Murica – we know you love your Jesus and your Trump – I’m just saying, in my opinion, that religion shit is fucked up. 

How – I don’t know – try this: try and imagine you care about things like equality, reason, free will, and science. And if you don’t, well, then religion is perfect for you.

Not that I don’t find moral, intellectual, and literary value in various world religions – I have a good two feet of bookcase occupied by them – they just aren’t valid philosophies of life for me; in short, the collective neurosis of religion is not my cuppa. This, however, does not mean I don’t think man has a soul, or that there isn’t more that just the physical universe;  I have, after all, smoked me some fucking DMT. 

#thatshitkray

Point being, there is definitely a spiritual aspect to my life – and by spiritual, I refer to pantheism, synchronicity, psychedelics, intuition, the unconscious, love, dreams, the imagination, mythology, and the bigger workings of my sense of destiny, which guides me; however, I try to stay as far from spirituality as possible, and by spirituality I mean that other collective neurosis that we call “New age”.

You’ve know them: those annoying suburban-troglodytes who seem to live by the mantra of “See no evil. Hear no evil. Speak no evil”; unless of course, the topic is GMOs or The Ego, which they, of course, themselves, do not have – on account of, you know, being so spiritual and shit. I am satirizing, but I really seriously hate these fuckers. Okay maybe not really, but I don’t like that spirituality has, in a sense, become just another religion, full of it’s own dogma, only, it’s not Jesus and God but consciousness and the divine.

Now, I realize that the entire point of spirituality is having your own experience; however, I see a lot of “spiritual people” having what seemingly amounts to the same experience. Hell, go to any Whole Foods and you’ll see many of those spiritual types practically have the same lives.

I’m ranting; but, for me, what it boils down to, is that religion and spirituality ultimately provide limiting paradigms for my model of consciousness; for that is the only point of these things: models for life. Sure, Jesus is one – if you want to worship your Dad’s favorite son who died nailed to a cross because you are a born in sin piece of shit who wants to live in guilt before you burn forever or go to heaven, who knows. 

I’m entertaining myself, still ranting, but I have written this far because I want and deserve my own model, where I can live from my spirit and my soul without saying all is one, or even believing in an afterlife.

I forgot who said it, but the quote goes something like, there ought to be as many religions as there are people. 

And I agree. Because if my God doesn’t exist, he should.

What, you didn’t really think I was actually going to tell you what I believe, did you? Maybe in a part 2. 

Postscript:

I recognize I made a bit of a semantic argument about spirituality, without outlaying any actual ontological views, which is fine; however, I am really hoping after my next slumber, I awake inspired to map out something akin to my own spirituality – even if only as a record for myself as thirty-one years old. After all, my spiritually has evolved for as long as it has existed, and it will continue to for as long as I do. Just remember: the moment someone else has all the answers, you are the sucker. And I, for one, would rather risk manufacturing my own illusions, than to blindly follow another’s.

Notes Before 31

I begin my thirty-first trip around the sun in seven days.

Trip being the key word.

Life is indeed – if you open to it – it’s a great trip. Fantastic, magical.

Never thought I would grow into something different than I was at twenty-two. I was so naive back then. But that’s how naivete works. No one knows they’re naive.

Back then and ever since I thought I was all I would be.

I was a guy who thought my story was over.

How wrong I was.

I would go on, as I predicted hopefully in my poems, to fall in love again.

This girl would be, is, the one.

The one who lets me be exactly who I am, who gave me that divine feminine allowing space to continue discovering myself.

I’m quieter now.

The things I want, I want more.

Anything standing in the way, I want less.

I trust in the things I have learned, preferring psychedelics to analgesics.

Pleasure to pain.

Solitude to society.

I’m confident, supremely.

And frankly, I don’t have much to say.

Just the steadfast things I believe in:

Trust in yourself.

Forgive – but also condemn those who have fucked you over – those who took advantage of your kindness and naivate.

RESPECT YOURSELF.

Accept that you did not know any better and that the past could not have been any different.

Know and like yourself.

Spend time alone.

Let go of guilt.

Let old gods and myths die in favor of those you yourself build.

Design your own religion. Be faithful to something. Truth, beauty, goodness. Kindness.

Know that happiness is not the result of a good life – but the cause of one.

Just decide.

Just decide and make your life what you want.

Know thyself, trust thyself, respect thyself, honor thyself.

Be kind, be kind, be kind.

Love yourself.

Appreciate your aesthetic merit.

Keep learning.

Read.

Choose your own morals.

Have hot sex.

Take care of your body.

Know that the eyes are the window of the soul, and others will see you, will feel you in them – no matter how hard you try to mask your insecurities. They will see you. So get a firm hold on your own truths, and do not waver or doubt them. Know what is true for you in your heart of hearts. Decide your consciousness. Direct your thoughts.

The Young Actuals

12924416_1156070307750254_1734732197348032226_nThis is me; having realized that no matter how much of a writer, hippie, or bohemian I am, I am also a guy who enjoys success in business.

After all, you wouldn’t want someone else to judge you through a single lens or label, so why do it to yourself.

You are not this or that. You are whole. And to recognize the parts of you that exist seemingly in direct opposition to one another is the essence of wholeness.

The trick to happiness and inner peace, for me at least, is living in a way that holds the opposing parts together – not neglecting one or the other, but living in a way that honors both the billionaire and the Buddhist in me.

The Young Actuals of this world are those who understand that freedom is not meant to be wasted living a mass produced life in which we are at best imitatable – and at worst: miserable imitations.

For the Young Actual, to fear what others think is suicide; to envy others: insanity; for we believe in our own originality, and in the quiet intuitive knowledge that God was always only ever an archetype for man.

And, tired of living with the results of backwards myths, we have no Gods but our highest selves.

Our religion: the private experience of living a personal myth.

Our existence: a creative rebellion in which art is once again made loyal to man’s interior truths, through which the invidvidual once again hears her own inner voice.

For we are not products of the collective, but the producers, and the stewards of consciousness itself.


Young Actuals ethos inspired by Ayn Rand, Albert Camus, and Ralph Waldo Emerson.

Draft #4

I’ve saved three drafts tonight, and dodged I don’t know how many personal bullets. 

I wonder how many writers let their unconscious script their writing, and thus their lives?

For me, by draft three I knew these were conversations – or, rather, drafts – to share with her. 

And I’m sure we will learn something and we will grow of it. 

Mostly, I’m terrified of being thirty and having someone to let down other than myself; for I have let down myself enough, which, in itself, is a terribly private confession – but I do not pretend perfection; I only claim to know myself – as any good writer ought. 

I think the most difficult and brave thing in a relationship is knowing how to not project your personal bullshit onto your lover – how to not displace the guilt and insecurities into blame, creating a drama you can use as an outlet for your own stress. 

I admit, my business is not where I want it to be. 

I admit, commitment becomes somehow more frightening with age. 

I admit, I get lonely too. 

I am human. 

But in my humanity, I am magnificent. For as a writer, I get to decide whether I will clear the collective unconscious, lessening the burden of guilt by confessing my sins, or whether I will saddle it with the debt of a drama I have never paid. 

So, I write about what it means to be human. To sip whiskey on your balcony at X:15 am and confess your petty sins, which others will always crucify you for later anyway. 

I wish everything would be perfect when I awake, but alas, the future takes time. 

And maybe on draft number five, I’ll finally feel alright. 

Sour, Sweet, Salty

What can I say: I’m good. 

I used to write with another muse in mind – I used to live that way: constantly hoping to live up to some arbitrary measure; always insufficient for my estimations of myself, and always short of her’s. 

Only, today, now, I dissappoint no one; for this is who I am, and I am loved for it – by myself and by the one I love in turn. 

But it was not love that saved me, it was me – my desire for my own [love], which I earned, and which in turn earned me another’s. 

But this is not a love song; this is my life. 

The cowboy poet, finding his way home, dreaming of horses and a tree lined drive where I will lay me down beside the one I dream with. 

This is our fairytale. 

And we have fun in our happiness.

You see, neither of us pretend nor try to be anything we are not. In fact, I’d venture to say we like ourselves pretty damn genuinely. 

We’ve been reading Ricketts’ and Steinbeck’s prosaic and philosophy laden Log From The Sea of Cortez together lately, and in it Ed Ricketts describes a donkey whom he discovers doesn’t directly dislike him so much as he [the donkey] suffers from “…a sour eye for the world”. And so it is, most opinions of us – including our own – stem from our sour eye for the world, and thus we are condemned by the very thing which might free us: our perception. 

I think for a long time I felt that projection was always something that was inside out, meaning my perception of myself as something that reflected outward, but I don’t think so anymore. The donkey with the sour eye for the world has begged the question for me of whether the view of the self or the view of the world is a greater influence on ones perception – and I argue the latter, for it was only when I saw through the veil of perception that I was able to form a healthy inner reality (Or disposition if you will), and a true liking of myself. 

Don’t get me wrong, I still want to burn the world down and sow these wild oats from time to time, but greener pastures call. 

And I’ve come a long way from sowing the seeds of my own destruction – from seeing through that sour eye I once thought normal. 

But today I know that it takes a long time to become the one. 

And I’m not trying to escape who I am any longer. 

Took me thirty years to accept myself. 

Wish that were a joke but I fear some never do: stuck behind sour eyes, few seem to see the sweetness of life. 

And it is sweet. 

So don’t be so sour. 

For it’s all over one day. 

And if you’re lucky, maybe you’ll see that someday isn’t what it used to be.

And then, and only then, the sour will fade into the past, and the salty will be seen for what it is, and the sweet – oh the sweet – what it may be and what it is: only the heart knows these things. 

Just remember that sour eyes, as the sweet do, have a way of meeting. And even the sweetest eyes can become sour in the eyes of the beholder. So look neither without nor within, but in your own heart. And perhaps it is then, that we may finally see into the heart of another. 

Prose: Katy Perry

I have things about me, qualities and characteristics, which others may perceive as flaws, but I am me, and I am perfect. 

I never thought that I would become a man, but I am me, and I know who I am:

I am the programmer of the game called life. 

And I do not take myself too seriously; for I am me, and I am light, and I am love, and I am happy; for I am. 

And I have learned lessons from my past: living and loving and winning and losing has given me all I need to be in this evolving moment called time. 

And the present really is a gift. And I share it with friends and family and the beautiful women woman I love; for I am me, and there is nothing better than being unique and owning who I am. 

For I am me, and you are you, and we are us, and we exist for the sake of one another; for we are living and dying every day.

And there is nothing to fear; for at the end of the game all the pieces go back from whence they came. 

And I know not and I care not about what is next, for I know what happiness is possible for me in this life.

So let’s savor these cold drinks, listen to Katy Perry, and have a threesome.

A Sweeter Sin: Wilder Dreams

Returning to writing after spending the past few weeks living my life – in many ways as I never before have – feels faintly like an act of infedility against the one I love, whom I have been busy living with; however, this is no act of indescretion; this is what I do. I write. 

Only, writing feels different now. 

Despite the sweet sin of writing being recently displaced by another, sweeter sin, I still find a glorious joy in the act of composing my thoughts into prose. And perhaps it is the very act of enjoying a pleasure without the other true pleasure in my life, which causes me to draw such a foolish conclusion; however, there is no need for this man to feel he is missing the mark; for a mere twenty paces from this fairy-tale-lit-balcony, whereupon I am writing tonight under a string of lights near our garden, sleeps the woman I have chosen to spend forever with. 

And, yes, my words are – to borrow lyrics from Jimi Hendrix – bold as love. 

But at thirty, I know what love is. 

And to borrow a page from Buddhist philosophy: love is wanting another to be happy. 

And I am – as I never before have been capable of. 

As I said to Sarah tonight: “I was prepared for failure, but I was planning for happiness.”

Yes: happiness has prevailed. 

And I will be the first to tell you: 

I deserve this. 

I have been through the dark night of the soul, which my writing stands testament to, and I have done the inner work a man must do to face his inner depths, which again, my writing is a testimony of. And now, I expect the next six months of my writing to be a kind of letter from my soul to my ego, explaining how wilder dreams have come to be. 

I would be lying if I said I ever could have imagined finding a woman who just got me. And I too would be lying if I said I don’t feel a haunting tinge of guilt at being this happy, this healthy, this free. 

The onion peels yet further back; and this is why I write: to peel onions where tears do not flow – to heal the parts of me that have never before been this at home. 

My life – our life –  Sarah and I – we are a miracle. 

And I pray on the off chance the priestesses – the past goddesses I have prayed to or upon alters I built – on the off chance you are reading this, I hope you are happy for me. If you are: you love me – as I you, as I would want for your happiness – and if you do not: then you do not, and I nonetheless wish you the best.  

Period. Next paragraph.

It was Shakespeare, the great bard, who spoke of sweet sin in the tale of Romeo and Juliet, and who wrote that, the course of true love never did run smooth. 

But I disagree; for I know better

For our love is easy. 

And, as my sister taught me, healthy relationships are. Not to say, exclusively, that in my decade plus of luck-in-love (AKA – being a good fucking person) that I have not had a healthy relationship, but, rather, that I have not been this healthy. 

It takes a long time to become the one. 

And all I know of God, and of Love – and of the Universe in myself – has taught me that, life contains lessons that must be learned for the sake of the soul.

Only, most of us are dead to our inner voices, which is why I write: to hear my own [inner voice], and to show others what a human life looks like, when lived with a measure of bravery.

Because I live and I love from the heart, and I know I have made mistakes – but I also know that I didn’t know any better, and neither did you.

Period. Next chapter. 

 

Finding Excalibur: My Journey to Knowing Confidence in Myself and My Path

I have been following the muse in my sense of destiny and in my path of learning and self-discovery, awareness.

Yes, I have clear goals – clearer than ever – and yet, as of late, I have chosen instead to follow the muse rather than my goals; for my intuition is strong – stronger than it’s ever been. This I understand to be something of an act of faith, which has it’s place (Something I will touch on again); yet the more I follow my intuition – a kind of hybrid between faith and reason – the more I am led toward something more concrete, something that looks like an intelligent plan [1].

And this plan, as it comes together, feels almost like a reward, a relief – an end to one journey and the start of another.

It’s taken me a long time to rebuild trust in myself – trust I lost, and rightly so, simply via ignorance; for truth has a way of outgrowing itself, and life sometimes – in its process of upgrading you – necessitates a reformatting of your software, and in humans, this basically is the awareness realization (Often after failure) that we don’t know shit – or, rather, that our old paradigms are simply no longer valid. There just comes a time when the things we thought were true fail us – whether by our actions or those beyond our control; there just comes a time when our lives outgrow our understanding of life.

And so, if we are brave, we trust in the universe to deliver us through a kind of alchemical process of entropy in which we go through a chrysalis of sorts, returning to the ashes before we rise as the phoenix. To borrow the grandest metaphor of all, from Joseph Campbell, There is no resurrection without crucifixion. This is what I refer to as quantum change, a term I heard John Mayer use in a radio interview, in which he said something to the effect of, ‘I believe that we are capable of true quantum change, maybe once or twice in a lifetime.’ And I most certainly, no doubt, am undergoing – have been undergoing – such a thing. Go through my writing over the past sixteen months, and you can literally see it in the paradigms I’ve birthed and put to death. To me it’s nothing short of remarkable, because, really, you’re coming out of the other end a different person, but more you – and perhaps even the real you – for the first time in your life.

All that said, I know the end to my quantum change is near, and perhaps even here, for I know what the beginning looks like. It’s my goals – goals I possessed the desire but not the will or the understanding for. And this I know is a fundamental necessity in order to do them, to live them [2]. So it has been that I have let my goals marinate in the marrow of my bones down to the depths of my soul, where I ventured in hopes that I might find the will and the way.

This path was, I admit, largely one of faith; for what else does a man with nothing left have but that sense within him, that therein lies the pearl of great price. This is the treasure we seek, which, as Joseph Campbell tells us, lies in the cave we fear to enter. Thankfully for me, I had nothing to lose. And I don’t mean this with any measure of self-pity, which I know all too well, but, rather, in gratitude. This, I concede, comes in hindsight, but regardless, I am grateful. I smile on what seemed so dark.

But it was this darkness that led me to faith, and faith that led me to something more. Again the dots connected, as they only do in hindsight, but now I feel the dots are beginning to connect looking forward. Where then I only had a sense of my own destiny, now I have an understanding of it.

Ironically, I originally meant to write this to decry faith as something inferior to knowledge [3], but as I write think-aloud, I realize it was faith that got me here, which, of course, destroys my entire thesis, giving way to a better different one, which I suppose is more a conclusion; hence: the reason purpose for which I write.

Writing, in this way, is a kind of math, in that I arrive at – not forgone – but predestined conclusions. Facts, if you will, about life. For this is what all this journeying down my rabbit holes is about: solving problems. Chiefly, how to live my life as only I can live it.

Thus it is for my answers I write tonight, to reach that light at the end of my tunnel – the will and the understanding by which I can achieve my desires and live my goals.

That something more, which faith led me to, contains the truths I will use to attain the fulfillment of my desires. And these truths are all that I lacked, all my unconscious mind led my intuition to appercieve through experience, assimilating my perceptions into a consciousness capable of completing the tasks my soul has bestowed upon me; in a word, I lacked the requisite cognitive abilities to fulfill my mission.

Note: I understand these are concepts most people don’t live by, but in the vein of my heroes – as my spiritual grandfathers have – one ought to pursue nothing else [4].

My intuition, as I understand now, knew that in order to complete my mission, I needed some things I lacked, namely confidence and understanding, which I would come to find were directly related. It was, as I described above, through faith that I was able to trust in the process of quantum change to carry me here, to the following realization, which prompted me to write this:

The root of all confidence is in recognizing (Understanding), acknowledging (Internalizing), and developing (Pursuing) your potential.

This may seem simplistic and even recursive, and perhaps it is to a degree – as the above statement seems to say no more than the teachings of Marcus Aurelius, that the obstacle is the way. But it goes deeper than that, because if confidence is rooted in recognizing, acknowledging, and developing your potential, then the question that remains, is whether you posses the will required to do so.

And will, like the other factors in this equation of words, is something I have touched on recently – in fact, it is something I’ve only come to learn the value of this year, when I realized that life is a a game of potentials but it is won by wills.

‘Will’ – Synonyms: determination, willpower, strength of character, resolution, resolve, resoluteness, single-mindedness, purposefulness, drive, commitment, dedication, doggedness, tenacity, tenaciousness, staying power, “the will to succeed”

All this [will], merely comes down to our ability to believe in ourselves – to believe that we have the power to decide on our options, and furthermore, the capacity to act on them.

And this is where I began thinking of the distinction between belief, faith, and knowledge, when I set out to write this entry, because I realized that I had gained more than belief or faith in my ability to decide on my options – I had gained the power to decide on them, based on my understanding of my potential – a concept I only truly awoke to this year.

For once you have an understanding of your potential (Something that comes from altering your perception of it [5]), you can begin to shed the dogma that has trapped you for so long in what you believed to be reality, and once you do that, life takes on a new meaning.

And it is within this new meaning of life that you see the true limits of reality, by which you gain the understanding necessary to act on your options. In short, you really realize that the only limits of reality are your potential, and the only limits of your potential are your reality.

This is neither faith nor belief, but knowledge. And it is more than self-knowledge but self-knowledge gained by knowing the world around you is a human construct, and – in the words of Steve Jobs – ‘created by people no smarter than you‘.

And this palpable knowledge, based in your understanding of reality and your own potential, is such a palpable shift from belief, that no faith is required. You have, in fact, at this point, exited the tunnel and made the shift from self-belief as some esoteric faith based thing to something very malleable, which allows you to understand both your options and your capacity to fulfill them. And this is, in essence, self-belief confidence in it’s truest and most powerful form. It is the confidence that comes from knowledge.

So, it is not that faith or belief is inferior to knowledge, it’s that knowledge is true, whereas faith is the belief that leads you to it [6].

I used to think I had confidence in myself – and I am not referring to confidence as a personality trait or a social marker, but confidence as a precursor to ability – but what I really has was self-belief (Rooted in faith). I believed in myself. I believed that I could understand the things I needed to understand in order to pursue my desires confidently [7]. But now, looking back, I see that I really viewed confidence as some esoteric elite thing that we either had or we did not, and much as I tried to fake it, it never worked. Bunny would tell you, I tried to fake it, but there was a failure to launch. And in light of my newly realized confidence, which is, as I said above, rooted in a true understanding of one’s potential, I see that fake it till you make it does not work, for me at least; however, what does work is self-belief rooted in faith as a means to confidence [8].

The root of all confidence is in recognizing (Understanding), acknowledging (Internalizing), and developing (Pursuing) your potential.

Where self-belief comes from faith, confidence comes from knowing, from a true understanding of your options and your capacity to fulfill them.

At this point, the conclusions may have been forgone, but they needed to be written, as this is my path. I needed to mark this moment; for this moment is far more precious than any before it, given that I have my Excalibur [9] now.

This confidence, as I posses and understand it today is the sword by which I will claim my throne. This is the linchpin of my success that I have been missing. Lord knows I have the will [10].

From here my intuition is very clear on the remaining steps [11] before going full limitless [12] mode with my desires.

What’s next, wait and see; it’s only a matter of time.


Footnotes:

1. Whether it’s an intelligent plan or an intelligent design, or  – as I would be apt to suspect – a combination of both, I know not; however, I suspect my life will be, and is – for me at least – the answer to this. To me this is an esoteric question, one I likely do not posses the intelligence to answer; although, perhaps the wisdom and intuition to do so, which, as it is, I am attempting to by living what I feel to be a spiritual or inspired life. /irrelevantfootnote.

2. One’s goals aren’t to be done – they’re to be lived.

3. The original title of this entry was Confidence vs. Belief, which the following I had begun as a facebook post:

I think we place way too much faith in belief, in faith itself as capable of creating our reality. I think – spirituality and religion aside – scientifically and pragmatically understanding life as we are capable of living it, is much more powerful. Not that belief doesn’t have a place – but knowledge, knowing, is far more powerful. In a word, it comes down to confidence; I must have faith in belief, but I may have absolute confidence in knowledge.

4. Thomas Moore’s Care of The Soul is a fantastic book anyone looking for a deeper connection to themselves should consider reading. In it, Moore outlines what he believes to be the biggest problem vexing modern man: our lack of a connection to our inner world – and consequently ourselves.

5. I awoke to my potential via a shift in my perception, a worthy topic indeed, and something I may write on in the future – provided it is necessary for me [5.1].

5.1 More likely I will bake this paradigm shifting inducer into one of my novels, as these kind of intangible concepts do not translate well into non-fiction, or, rather, the narrative of reality in which we live is not big enough to present a new myth within [5.2]

5.2 This will all make sense one day.

6. The truth will set you free has new meaning for me.

7. Exhibit A, courtesy of Mr. Walden Pond himself:

HDT

8. My path is my path, but it is my hope for you, my dear reader, that the paradigms I present provide shortcuts through the wilderness you may find yourself in, standing on the banks of your own shores.

9. Great name for a yacht…

10. There were times in 2014, when I would work literally days on end. If I told you the hours on end I would pull, you would not believe me. But without the confidence, as I have outlaid above, my will was impotent [10.1].

10.1 That said, will is the foundation of the strength you will need on your journey:

“Strength does not come from physical capacity. It comes from an indomitable will.”
― Mahatma Gandhi

11. Tomorrow I will revisit (read) my previous entry and in particular the link contained within the edit, in order to diagram my own reality and wants (desires / potential) with the models laid out by the author for ‘Elon’s Software’. And I will also revisit the notes and lessons from Napoleon Hill’s Outwitting The Devil, a book I feel contains some very complimentary insights into the attainment of my pursuits.

Edit 11/14/15: Just published an entry titled, Hacking an Open Source Cognitive Model for Goal Prioritization and Attainment, which contains a follow up to the link I referenced above on ‘Elon’s Software’.

12. Back in 2011, in my quest to pursue my own path to actualization, I wrote a series of entries titled, Real Life Limitless; however, at a certain point I feel I owe my readers a redo of this in light of all that I have discovered, only this time I will wait until the proof is in the pudding.

Note: Featured Image from Wikipedia Commons, Excalibur

To Be Okay

https://soundcloud.com/cderamos/brian-eno-the-big-ship

This year I have become myself.

Or, maybe, I have just crystallized into something whole, maybe I simply feel complete now that I know that this is as whole as I will ever be. alone.

And in all my solitude, in all my hours burning candles, in all my facing of myself, I’ve finally become someone who does not need anyone else to validate my own existence.

Lawrence Black: serial monogamist. Wannabe prince to those who shall remain nameless, those who are now blameless, to those who are, in my estimation, at least, changeless and perfect. And I lived through them, I saw myself through their eyes – for better and then for worse – until the bitter end.

And between those starts and ends, I was never a man unto myself, I was never okay – just okay – I was never okay; I was never okay – not on my own, at least.

And now I am [okay].

Now I am living through myself for the first time.

And for the first time, I am living for myself.

For this life is mine.

It is a wondrous thing to be okay, to know that regardless of whether or not anyone else does, that you yourself know, you know who you are; for to know who you are is to be okay.

Goodnight Moon

Each day, we have but one day.

And reality is as real in the moment as it is false in others.

Sometimes, we merely need different mirrors in order to see beyond ourselves.

This weekend I saw beyond my own [mirrors], which gave me a glimpse into my future – the life I want.

And this life is mine.

I no longer wish to be smart. I no longer desire to impress myself.

All I want is honesty.

All I love is beauty.

And the only beauty is in being honest with yourself.

Goodnight moon.

 

Dear Society

There is a pain to growing up, a hurt inherent to not knowing how to ease the woes that accompany a given life.

Woes arising from the truths we dare not face; our identity naturally in opposition to anything that threatens our core underlying beliefs about who we are.

These core beliefs are typically unconscious, childlike assumptions about life, formed at in early age in order to allow us to understand our families, thus becoming our blueprint for navigating the world at large.

This is why childhood patterns of anguish persist throughout adult life. Our guiding stories – paticularly in regards to relationships, and generally from a gender correlative view – in turn become our very limited and incorrect assumptions. It’s as if our parents are the unconscious, assumptive benchmark by which we judge everyone else – for better or for worse.

And from an evolutionary and anthropological standpoint this no doubt equipped us with a set of intutive assumptions about our kin, by which we could cohesively assimilate into primitive, tribal, or village cultures – essentially the world that humans knew for tens of thousands of years before the relatively recent development of modern, high-density societies.

Only, today, instead of a few hundred, interrelated realities intersecting, we’ve got tens of thousands in a given city, all with their own homegrown beliefs about how people are supposed to be. And if you grew up in an average middle class family, with relatively neurotypical parents who instilled fairly vanilla values into you, this might not be so terrible, for you are apt to follow a fairly typical life path, and assimilate healthily into a world that needs more accountants, realtors, or whatever you end up doing; however, if you grew up like I did, which is to say the typical childhood of a writer, painter, or whatever oddity life has made you, well then, your woes are apt to be much grander – at least in your own eyes – for life is a little more difficult for those whose values do not center primarily around fitting in. The artist has world views that often oppose reality entirely, or values which fall into direct opposition to society’s priorities. Read enough ‘great’ writers, and you will see this truth time and time again, both in their characters and in the lives of the writers themselves.

This is why the artist is such a tortured soul. It’s his values that torture him; he is a misanthrope – a castaway from his own people – he worships different Gods, which is to say he cares naught for the trappings of society, and if he does, then he secretely detests what he lacks the courage to renounce.

Story of my twenties; so rife were the last five years with torment; I lived as one does who lacks ample courage to be completely true to himself; in a word, I was miserable.

I spent the last five years trying to escape my woes, afraid to face what I could not, opting instead to cling to my innocence, as if my idealism were the Jedi force by which the world would magically conform to my view of it (This is a fantastic recipe for self-pity, by the way).

Ironically, our futile attempts to deny or escape the truths we find ugliest only strengthen their presence in our lives, proving the adage that, what we resists persists.

I’ve quoted it a dozen times, and I again lay the words out like a blanket on the grass:

Until we make the unconscious conscious, it will direct our life and we will call it fate. – C.G. Jung

The unconscious, repressed truths we feel incabable of accepting posess us, directing our fate back to them in a grotesque paradox. But it’s through the same inescapable and utterly painful truths that we become whole, mature, actualized adults.

For me this has culminated in a coexistence between my ideals and reality.

To quote Jung’s protege, Marie Louis Von Franz:

If we can stay with the tension of
opposites long enough —sustain it,
be true to it—we can sometimes
become vessels within which the
divine opposites come together and
give birth to a new reality.

Which, after years of the unuterable. and inescapable truths I fought to deny kicking the absolute shit out of me, I am finally managing to do; for, my beliefs are in almost all aspects directly oppositional to reality. If I did not posess the learning I do, I surely would have found the chasm between my soul and reality too great, and would likely have killed myself. But, having the balm of art, philosophy, shamanism, and psychology, I have tended my wounds and in the process kept my head.

My soul intact, my heart whole – my spirit resilient – I am ready to dive into the gulf, to live between the hard facts of life and the comforts of my beliefs, refusing to again sacrifice one for the other at the expense of myself.

Wonderfully, at this same time, I am reconnecting to my childhood dreams in a very realistic, almost magical way. I do not want to say too much – for I desire to go about my plans quietly – but it is as if I am becoming who I was meant to be, who I dreamed of becoming. The priviledge of a lifetime, as Joseph Campbell said about being who you are.

The depth I have as a man and as a writer has been hard won, but it would be completely false for me to say my life hasn’t been guided by something greater than myself. And if I had let the world shape my values I simply wouldn’t be who I am, which is an individual – in the most rugged and impractical sense.

Have your life society. Get fucked. Swipe right all day. Keep up with the Joneses Kardashians.

I am going to keep on following my intuition, my heart, my G-d, my dreams, my passions, and my purpose.

And that is the difference between you and I.

Dear Society

Reached a truce at truth
Let go after thirty years of youth
“Innocence lost”
Feared the cost
Clung to notions,
In oceans of debauch

Feared for naught
Never taught
Bitter truths
As a youth,
Thought my family was the bad of the lot
Hah

Journal: Green Pastures, and The Storybook

Below, at the bottom of this entry, is an entry I began writing before publishing, Past Reconciled: Future Reclaimed; however, it overlaps much of its predecessor in substance and feeling, and thus can be considered an accompaniment to the aforementioned.

Just in the five minutes I spent finishing the entry that follows, which we may call The Storybook, I felt the burden of shifting into too low a gear, having resolved and decided it’s time I look to the future and having lived today a bit lighter than the last now that I have reached this turning point from which I go forth – vowing not to turn back. Yes, I have ruminated on the past and chewed my cud in full. To do so further would make me sick, it would be to beat a dead horse. But I wouldn’t even beat a live horse.

I laugh, I feel light.

Today was a good day and every day is and has been for a long time. Long enough to remember everything but certainly not too long that I forget the time, not so long ago, when my past was an affliction. Bah! Past be done. Gone but not forgotten, yet not so close at hand by necessity that I need not remember it. Cud chewed. Nutrients gained. Soil fertile. Green pastures now call.

I guess I am a bit in shock though. My grace and good fortune stuns me. Even tonight a blessing found me as I spoke with a friend over coffee (this friend I unexpectedly ran into), and a gentleman, overhearing our conversation and a brief summary of my work, thereupon engaged me to meet with him this coming Thursday. Fortuitous indeed.

And now, preparing to rise from the sandy spot where I sit, I close my Sunday. I go home to a book and a cup of tea. Ha-ha. How nice my life.

I thus leave this entry below and release what has been, holding onto what has made me.

It will be a great week on the green pastures I now call home.

The Storybook

Note: I personally feel this entry is shit as far as writing quality goes, and for a variety of reasons it was difficult to write, but the beauty of editing your own blog is that you needn’t hem the rough edges of your work. For in this case, although the edges be rough and the sentences thick and obtuse, there is meaning enough (to me) to preserve it’s asymmetrical form. Not everything I write is going to flow but some rivers need to run, rough as they may be.  And maybe, these rivers need to run most.

Thirty years, and a storybook at that – of course no storybook being without its forests – so it is, I have met my fears and my hopes they did assail, but alas; like Jonah’s, my hopes did prevail.

I’ve been in love twice and my heart is still full of life enough to be charmed by Cupid’s arrow a third time, G-d willing.

This confidence I have in my heart is part of what carries me on; and this despite two major breakups: most recent (Eleven short months ago) with a girl I spent a thousand nights next to, and previous to that with a girl I shared many more but no less with.

Twice those nights ended and twice I was heartsick.

I spent a long time disappointed, a long time digging myself deeper and deeper, trying in vain to discover what lie under the sad thing. I, of course, never found it (The search itself being the sad thing), and my sorrow could have carried me all the way to the grave, there being no end to the sorrows of an angry heart.

And so it is: disappointment, adding to the weight of age as it does, often becomes a great ballast, pulling our hopes and dreams beneath the deepening sea of a reality we once floated upon – before the wrecks, before the storms, before we lost faith in what once propelled us.

And then, lacking fuel and muse for our dreams, we sink to the bottom of ourselves. And in the dark night of the soul we face one of life’s most important questions. But for many it’s a foregone conclusion: their heart can’t carry them on. So they cast off the weight of their dreams; their hopes sullied and soaked with disappointment, they blindly cleave at the withered branches of their hearts.

Thus the weary gardener, stuck by the thorns, prunes the roses in winter. And robbed of its promises, the light in his heart loses it’s muse and everything’s dimm’d forever.

And so it is, yearning for Sixpence he never sees the moon, and missing January he loses June.

This being sadly so, some, having shed their dreams, never surface from the dark night of the soul – and the question is answered without ever being considered.

The question, of course, being whether we might find something bigger, better, more exciting, more magical than the magic of the past that animated us and brought us to life. But when up goes down and pleasure becomes pain, we hold onto what ails us and in doing so we quit our grip from our dreams and we lost the buoyant optimism they gave us.

As Faulkner wrote, “The past is never dead. It’s not even past.”

This is our problem. It’s this failure to move beyond the past and evolve our reasons for living and getting up in the morning that brings on the ten years winter so many spend their thirties in.

So, you’ve lost your why. Welcome to the layer cake son.

Time to venture deeper, further, closer. Time to birth new dreams.

For the things that put life in your heart may die off – you musn’t die with them. But many do. Their glory of many lives stuck in a gone season; long after their dreams die, they live dead, killed off by the ghost of a reason no longer capable of animating them. As Ben Franklin wrote, “Some people die at twenty five and aren’t buried till seventy-five.”

Just as nature fixes biology at a certain point and we can no longer bear children, human nature and time compounded fixes our psychology so that beyond thirty few again birth dreams. This death of our ability to dream follows the death of our dreams. The dream of Love. The dream of success. The dream of happiness. These dreams are our myths. And as soon as they no longer ring true we either become enslaved to them or we lose faith entirely.

I’ve been there, the prisoner of dead dreams, but I’m back from the dead. And dead was I a very long time.

Many years ago love came along and it was more bright and beautiful and intoxicating than I had ever imagined a comfort could be. And I called love Daniella. So funny now seeing her name. Today it means no more to me than the name of G-d to an atheist. But back then, and for many years after, it meant love, and that love meant happiness.

This is the last time, save an autobiography one day, I will ever think of her as love. For when her love turned to ash Love did too. But that taste, the ashes of Love, stayed in my mouth for many years.

Even when fate delivered me a girl who was capable of being so much more to me, I held onto the old myth of Love and I made this other Goddess of Love a martyr and a bastard of my dead myth. Today I can see how cruelly and utterly wrong I was. Beyond stealing our joy, living a dead myth almost killed me, in many ways – and in many ways I was dead.

For if we don’t posess a living myth, the dead myth will ways posess us. And never before have these words rang truer:

“Until we make the unconscious conscious, it will direct our life and we will call it fate.” – C.G. Jung

For what is a dead myth but a myth we have repressed and buried. The pain of living a dead myth, however, always finds its way to the surface. And until a new myth takes its place, we live the dead one.

For, if Daniella was love then how could Shannon ever be? If Daniella was happiness – how could I ever be anything but unhappy. I could not. I was miserable inside. And all that repressed misery made itself visible and palpable in a thousand-and-one-ways.

We must cultivate our garden. And our garden is the place where our myths we live. Our soul. This is the soil and the shaping force of our life story.

I no longer have to question the pain I went through, the pain and sorrows of a full life. For the man who questions his suffering has yet to find its worth in his myths.

And when he does find it, his pearl of great price, he returns to himself a great and wide piece of what he lost. For while no grown man has a tabula rasa, few do have a pure, unspoiled heart. This brightness of the soul, so often embodied in the youth – who carry it unknowingly – is recognized chiefly by those who in the hindsight of age can see what they once held.

This brightness – if revived and maintained – will be your greatest asset, allowing you to mature without the weight of aging and to live without the pain of dying. To do this, you need birth new dreams to replace the dead, lest they kill you. And in this, you will be be reborn.

Past Reconciled: Future Remedied

For a very long time I lived by the banal platitude that if you were depressed, you were living in the past; if you were anxious, you were living in the future; and if you were at peace, you were living in the present.

The mindfulness of conscious awareness and gratitude aside; I have learned: the past needs examining if you are to free yourself from it; if you want to forge a new dawn you must bring to light the unconscious myths and metaphors by which you blotted out the sun. The man who ignores his past risks being ruled by it and the man who loathes it, most surely is.

To quote Jung for the billionth and not final time: Until we make the unconscious conscious, it will direct our life and we will call it fate.

And where else does the unconscious lie but in the seeds of the past by which it was formed.

Through this alchemy of the past we turn suffering to freedom, and by the light emitted from unconscious wounds we see clearly and we become conscious.

I have used a lot of my time these past six months to reflect and look back on my past. And wisely was it spent, for I certainly would not have the clarity and peace I do had I used it otherwise.

Prior to the time spent in reflection, I looked inward, which, for all its inherent dangers, offers its own good: allowing you to search the dark for the God within.

I would compare this inward self-examination and exploration to a kind of diagnoses of one’s wounds, which, before being exposed, so long went ignored, only their symptoms surfacing. And so it is, the wound comes to light and it is ugly and painful.

And then, the wound being located and examined, we turn back to the past and after a personal archeology of its wrecks, we find there the evidence we so long ignored of the crimes we ourselves often committed against ourselves. Here, in the past, we slowly piece together how it all happened; we come to find out why we have done what we have done and why we felt the way we felt to make us do the things we did – the doing and the feeling connected and either through denial or self-deception made completely unconscious to us at the time. And finally, after putting it all together in the hours and months spent in silent rumination, we see ourselves not as victim, but culprit. Our guilt in the excuses, which – if we have been honest with ourselves – are no longer valid.

Thus, we heal in owning our bullshit and claiming our baggage; we take back the same raw material that once burdened us and it becomes the foundation for personal growth and the responsibility that entails. What once owned is now ours. Thus we begin anew, our relationship with ourselves made healthy by virtue of the newfound grace dug up from the graves of our past.

These proceeding ten paragraphs summing up the past six months in which I, in repair, set my heart right.

Today, June 27th, 2015, in my new relationship with myself, ghosts and all, I can now look to the future, a future I have been so diligently working toward, being cautious not to live in it before its time.

As I read in a book, which name I cannot recall, learn from the past, live in the present, and plan for the future.

[Edit: the book is called The Present]

By this maxim I have come to arrive at a time when the future of my design is soon arriving.

Twenty six days and I will again take up residence in LA, whole, as I never was before, with surety, security, confidence, and the Grace by whence it all came.

And so, being learned of my past, I go forward knowing I must think different; whereas in the past I would have exceeded my means and lived to impress others; I live now seeking to impress my soul before a G-d that has given me an opportunity to show Him, to show myself, that I am worthy of all I desire and capable of bearing the crown I aspire. It was under the Emperor Rome burned just as it was by my hand I fell, and by my hands I shall and do rise.

“What kind of life do you desire?”

The words of Alan Watts echo in my mind, their weight clear to me now, their meaning full. And in my own power as a Man, I can now answer this question with a straight face and an upright spine.

With great power comes great responsibility: this is the human condition; the power to build a legacy and the power to lay waste to one. For me the latter is done and the former resumes – but not where I left off, for the past now complete; the future is finally up to me.

Bubba Grew Up, Amen.

I’ve been working on another entry lately, spending the past few nights near the water, before bed, turning over big deep metaphors, trying to communicate the wisdom of hindsight, having made it out of the deep Dark Night of The Soul. But really, I’ve just gotta say:

Amen.

I breathe now to center myself. Big, deep, slow breaths. Wow. I am in awe.

I made it out of something I never thought I would. And there’s no asking why we suffer now; I have never been more free and light in all my life. 

Before, I had my cake – but now anything of the sort would merely be the icing. My world has become so much bigger now that I’ve found peace and happiness in myself. In this new lease on life I can eat my cake and have it too.

I am man: world unto himself. I’ve no girlfriend, no kids, not even a crush. I am completely free and following my dreams. I guess this is the tale of a recovered co-dependent, but I’ve found more than independence; I’ve found my identity; to quote J.K. Rowling, “Rock bottom became the solid foundation on which I rebuilt my life.” And at thirty I’ve finally forged a solid identity, founded upon my own rock bottom. I now have complete security in myself, complete confidence and faith in who I am.

I no longer live under the shadow of my own self-destruction as I did for so many years. I guess you could say I’ve made friends with my own worst enemy. I’m now a conscious parent to my own inner child, and he trusts me, secure in the knowledge that I will never again look for someone else to love him for no one can ever love him like I do.

I’ve had to come to terms with myself in order to be whole enough to love him. And he’s had to grow up too.

Yes, there are monsters in the closet bubba; and I their master, and they are healing too. It’s you and I and the ghosts – friendly as Casper now that I’ve accepted the depravity in them.

The launch codes are finally out of reach, safely left in the past, where they belong. And I Thank the Gods every single day for this Grace, making sure the spirit satisfies what the flesh never could.

Gather Ye Rosebuds While Ye May

image

Once, while on a certain psychedelic substance (Ambiguous writer is ambiguous), I laid back onto the chaise in my living room and something told me that: I was in the safety of my late twenties. I’m not sure whether it was a prescient notion or an intention; as John Mayer sings: “I am an architect of days that haven’t happened yet.”

Last night I felt something else in my bones: I felt a voice telling me that another love was coming. And in midst of the awe I felt in light of this foretelling, I felt the voice tell me that I had made it through the worst; that I had graduated and grown and that I was going to be okay, I was going to make it.

Then I went to bed and woke up like a thunderbolt at 3:12 am: How quickly a life passes; we are here and we are gone in the blink of an eye, the voice told me. Then suddenly I felt very sleepy again, but I knew I had to get up; I knew I had to ruminate on this, for I knew it was a significant moment in my life, a threshold through which there was no going back to the before.

How quickly a life passes; we are here and we are gone in the blink of an eye.

And yet, we think we can’t do certain things. Bullshit. We must! We have only so many days and just as I woke up thirty, I will wake up sixty. Just as my parents have. And one day, I will be dead; I will die, just as my parent’s parents have.

On a day not unlike any other, I will die. And if I don’t birth them, my dreams will go with me. But alas, while I am here, I have an opportunity to live a life. And this is it. This is life. Today. Tonight. From the cradle to the grave, we live every day of our lives. So what is someday, it’s never. It is now or never. What do you dream of being?

I dream of being a famous writer, famous for the impact I have on the hearts and minds of those who may benefit from the dreams I pursue. And one day – not someday – I will also be a professor. Lit Prof Black.

Lawrence Black, writer. A man of the word, and of his he was. 1985 – ?

So, I must use each day to go toward my goals. To live not like I am dying but to live knowing full well I will be as dead as the cow’s muscle tissue I ate last night between two pieces of toast. Burger meat. An odd metaphor if I’ve ever uttered one, but I am no less mortal than the cow and my death may well mean relatively little more to the world than her’s; my birth certainly wasn’t a great deal to many. And so it is, it’s what happens between birth and death that matters.

And this is where an individual’s personal philosophy comes into play, directing his life. It’s our myths we live, for all the world’s a stage.

“All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse’s arms.
Then the whining schoolboy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress’ eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,
Jealous in honor, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon’s mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose and pouch on side;
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.”

From Shakespeare’s, As You Like It, Act II Scene VII

Life: it’s ours, in-between our birth and our death. So carpe the fucking shit out of that diem and gather ye rosebuds while ye may.

To the Virgins, to Make Much of Time

Gather ye rosebuds while ye may,
Old Time is still a-flying;
And this same flower that smiles today
To-morrow will be dying.
The glorious lamp of heaven, the sun,
The higher he’s a-getting,
The sooner will his race be run,
And nearer he’s to setting.
That age is best which is the first,
When youth and blood are warmer;
But being spent, the worse, and worst
Times still succeed the former.
Then be not coy, but use your time,
And, while ye may, go marry:
For having lost but once your prime,
You may forever tarry.

– Robbert Herrick, 17th century, dead.

Featured image: ‘Gather Ye Rosebuds While Ye May, 1909, by John William Waterhouse, 1849-1927

Journal: Routine, Civic Duty, and Nights on The Shore

17 June, 2015

Writing on my phone, on the shore, under the stars; routine. From the 17th century French word route, meaning ‘road’, and from the Latin ruptus, meaning ‘broken’. It’s the broken road I take. Broken because it’s not the journey, that is whole, but taking the journey that makes us whole.

It was trying to escape the broken road fate hath lain before me that drove me mad. Mad to drink, mad to hate, mad to think I knew better than love what love was.

But now, though the road be broken, I traverse it ensconced in the familiar security and protection of routine, placing more of my life within my relative control and providing me with the simple things I have grown to depend on. Just as my cappuccino comes hot, the night comes cool; the air fresh and refreshing; the night breeze, soft on my face, has even grown familiar and comforting.

Another aspect of my routine, my sanctity, is volunteering at the library: a civic institution. From the Latin civicus; from civis, meaning ‘citizen’ and icus, meaning ‘belonging to, derived from, pertaining to, or connected with’.

For I am no longer a stranger, estranged from my hometown, but a citizen, and the library belongs to me and I belong to it. Hence, it is my civic duty. But it’s also so much a pleasure: intermingling with my fellow citizens: Cathi and Richard and Louisa and a small, eclectic group of others who are kind to me. Lovely people.

I haven’t even told them I am moving back to LA, but I already know I will ride the train down the coast every month to spend a couple afternoons with them and my nights here: writing on the shore.


Post publish edit: I feel it pertinent in writing on the subject of my routine to note that aside from volunteering thrice weekly and writing nightly, upon awaking and before sleep I daily recite to myself the things I am grateful for as well as my creed. These two things have been a wellspring of good.

Passages: East of Eden, John Steinbeck

Original copyright 1952. Centennial edition (from Steinbeck’s birth in 1902), Penguin Books, copyright 2002

Chapter 1

“You can boast about anything if it’s all you have. Maybe the less you have, the more you are required to boast.”

– p. 4


“And it never failed that during the dry years the people forgot about the rich years, and during the wet years they lost all memory of the dry years. It was always that way.”

– p. 6


Chapter Two

“Samuel had no equal for soothing hysteria and bringing quiet to a frightened child. It was the sweetness of his tongue and the tenderness of his soul. And just as there was a cleanness about his body, so there was a cleanness in his thinking. Men coming to his blacksmith shop to talk and listen dropped their cursing for awhile, not from any kind of restraint but automatically, as though this were not the place for it.”

– p. 11


“The early settlers took up land they didn’t need and couldn’t use; they tool up worthless land just to own it. And all proportions changed. A man who might have been well-to-to on ten acres in Europe was rat-poor on two thousand in California.”

– p. 12


“They and the coyotes lived clever, disparaging, submarginal lives. They landed with no money, no equipment, no tools, no credit, and particularly with no knowledge of the new country and no technique for using it. I don’t know whether it was a divine stupidity or a great faith that let them do it. Surely such venture is neatly gone from the world. And the families did survive and grow. They had a tool or a weapon that is also nearly gone, or perhaps it is only dormant for a while. It is argued that because they believed in a just, moral God they could put their faith there and let the smaller securities take care of themselves. But I think that because they trusted themselves and respected themselves as individuals, because they knew beyond doubt that they were valuable and potentially moral units – because of this they could give God their own courage and dignity and then receive it back. Such things have disappeared perhaps because men do not trust themselves any more, and when that happens there is nothing left except perhaps to find some strong sure man, even though he may be wrong, and to dangle from his coattails.”

– p. 12


Chapter Three

“Alice never complained, quarreled, laughed, or cried. Her mouth was trained to a line that concealed nothing and offered nothing too. But once when Adam was quite small he wandered silently into the kitchen. Alice did not see him. She was darning socks and she was smiling. Adam retired secretly and walked out of the house and into the woodlot to a sheltered place behind a stump that he knew well. He settled deep between the protecting roots. Adam was as shocked as though he had come upon her naked. He breathed excitedly, high against his throat. For Alice had been naked – she had been smiling. He wondered how she dared such wantonness. And he ached toward her with a longing that was passionate and hot. He did not know what it was about, but all the long lack of holding, of rocking, of caressing, the hunger for breast and nipple, and the softness of a lap, and the voice-tone of love and compassion, and the sweet feeling of anxiety – all of these were in his passion, and he did not know it because he did not know such things existed, so how could he miss them?”

– p. 22


Chapter Four

“He set down his loneliness and perplexities, and he put on paper many things he did not know about himself.”

– p. 35


Chapter Five

In small, cut-off communities such a man is always regarded with suspicion until he has proved he is no danger to others. A shining man like Samuel could, and can, cause a lot of trouble. He might, for example, prove too attractive to the wives of men who knew they were dull. Then there were his education and his reading, the books he bought and borrowed, his knowledge of things that could not be eaten or worn or cohabitated with, his interest in poetry and his respect for good writing. If Samuel had been a rich man like the Thornes or the Delmar’s, with their big houses and wide flat lands, he would have had a great library.”

– p. 38


“The first few years after Samuel came to Salinas Valley there was a vague distrust of him. And perhaps Will as a little boy heard talk in the San Lucas store. Little boys don’t want their fathers to be different from other men. Will might have picked up his conservatism right then. Later, as the other children came along and grew, Samuel belonged to the valley, and it was proud of him in the way a man who owns a peacock is proud. They weren’t afraid of him any more for he did not seduce their wives or lure them out of sweet mediocrity. The Salinas Valley grew fond of Samuel, but by that time Will was formed.”

– p. 38


“Tom, the third son, was most like his father. He was born in fury and he lived in lightning. He was a giant in joy and enthusiasms. He didn’t discover the world and its people, he created them. When he read his father’s books, he was the first. He lived in a world shining and fresh and as uninspected as Eden on the sixth day. His mind plunged like a colt in a happy pasture, and when later the world put up fences he plunged against the wire, and when the final stockade surrounded him, he plunged right through it and out. And as he was capable of giant joy, so did he harbor huge sorrow, so that when his dog died the world ended.”

– p. 39


“It was a well-blanced family, with its conservatives and its radicals, its dreamers and its realists. Samuel was well pleased with the fruit of his loins.”

– p. 43


Chapter Seven

“His voice had grown soft and he had merged many accents and dialects into his own speech, so that his speech did not seem foreign anywhere.”

– p. 56


Chapter Eight

“I believe there are monsters born in the world to human parents some you can see, misshapen and horrible, with huge heads or tiny bodies; summer born with no arms, no legs, some with three arms, some with tails or mouths in odd places. Students and no one’s fault, as used to be thought. Once they were considered the visible punishment for concealed sins.

And just as there are physical monsters, can there not be mental or psychic monsters born? The face and body may be perfect, but if a twisted gene or a malformed egg can produce physical monsters, may not the same process produces a malformed soul?

Monsters are variations from the accepted normal to a greater or less degree. As a child may be born without an arm, someone may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. Sometimes when we are little we imagine how it would be to have wings, but there is no reason to suppose it is the same feeling birds have. No, to a monster the norm it must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a man born without conscience, a soul-stricken man must seem ridiculous. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.”

– p. 71


“Nearly everyone in the world has appetites and impulses, trigger emotions, islands of selfishness, lusts just beneath the surface. And most people either hold such thing as in check or indulge then secretly. Cathy knew not only these impulses in others but how to use them for her own gain. It is quite possible that she did not believe in any other tendencies in humans, for while she was preternaturally alert in some directions she was completely blind in others.

Cathy learned when she was very young that sexuality with all its attendant yearnings and pans, jealousies and taboos, is the most disturbing impulse humans have. And in that day it was even more disturbing than it is now, because the subject was unmentionable and unmentioned. Everyone concealed that little hell in himself, while publicly pretending it did not exist – and when he was caught up in it he was completely helpless. Cathy learned that by the manipulation and use of this one part of people she could gain and keep great power over nearly anyone. It was at once a weapon and a threat. It was irresistible. And since the blind helplessness seems to have never fallen on Cathy it is probable that she had very little of the impulse herself and indeed felt a contempt for those who did. And when you think of it in one way, she was right.

What freedom men and women could have, were they not constantly tricked and trapped and enslaved and tortured by their sexuality! The only drawback in that freedom is that without it one would not be human. One would be a monster.”

– p. 74


Chapter Nine

“I can’t understand why a girl like you – ” he began, and fell right into the oldest conviction in the world – that the girl you are in love with can’t possibly be anything but true and honest.”

– p. 92

Continue reading “Passages: East of Eden, John Steinbeck”

Another Day

Another day. Another joyous, glorious day.

I no longer have to ask myself if I’m doing it right. For I am living in accordance with my nature, in harmony with life: as the bird sings, so too, I sing.

I was almost perfect today, save a creeping weakness or two. I sent a fool-hearted text to a former girlfriend this morning, to which she did not respond. I wanted to share my bliss after a walk.

Ego bruises but does not break, but a bruised ego often prompts a bruised reaction. The self is self-preserving; for a moment I cursed her under my breath tonight as I walked to tea. Then I remembered that I ought to base my standards off those morally superior to myself, just as Ben Franklin did. “Imitate Jesus and Socrates,” he wrote. Surely they too had to let things go.

I wanted to share some happy with her, as was our custom. That’s me whining over it, but her reticence to my joy hurt my feelings. I admitted that as soon as I had admonished myself for silently rebuking her.

And why am I sharing this?

Because I am human. And the human thing is to feel.

As uncouth and uncool as it is in our time; the human thing is to express, to work through the feeling rather than deny it, bury it, and leave it masked in emotion.

Sometimes we need to take hold of the things we need to let go of. We need to grasp what touches us so we can pull what we cannot control into our sphere of existence, if only to acknowledge our powerlessness over it. Only then have we rightfully honored the depth of our feelings and admitted what we must thank G-d for the grace to let go of.

To do otherwise is to betray the soul.

Why wind-tight the things that perturb us – knowing they call for more space than we have to give? Why carry burdens we needn’t bear? Why wish for things we cannot change? It’s madness.

But they don’t teach you sanity in school. There is no inner-peace 101.

The modern canon of thought offers no model for a systematic adherence to reason and logic; only madness. Socially acceptable self-pity.

We’re it not for my knowing better – as I so lived months and years ago – I would have gone to sleep sorry for myself, embittered and wounded.

Yes, I have aired a little laundry out tonight. But that’s who I am. And if I should fall in love again and should her and my life no longer run parallel one day, I will again be slow in letting go. That’s my nature. And I’m no longer at war with it. So I write my wrongs and everything is alright.